“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

When John penned this profound opening line of his Gospel, he must have undergone a deeply reflective and transformative journey to grasp its full meaning and significance. Writing his Gospel 55–65 years after the Resurrection of Christ, John had ample time to test this foundational truth of Jesus being the LOGOS through decades of sharing the Good News and witnessing its power to transform lives. Across diverse cultures—Greeks, Jews, Samaritans, Romans, Gauls, and others—he saw firsthand how the Logos, revealed in Jesus Christ, transcended boundaries, broke through hardened hearts, and brought eternal life to all who believed. His Gospel stands as both a culmination of his personal faith journey and a timeless testimony to the universal power of Christ.

Fortunately, the LOGOS, understood as the “intrinsic order of the Cosmos,” has been brought back into contemporary discourse, thanks to influential thinkers like Dr. Jordan B. Peterson. In a moment of profound symbolism, Peterson delivered a lecture on this very concept at the Library of Celsus in Ephesus, one of the most iconic intellectual and cultural centers of the ancient world. This site, deeply rooted in classical and biblical history, served as a fitting backdrop for exploring the timeless relevance of the Logos.

This ancient city was the birthplace of Heraclitus, the philosopher who first articulated the idea of the Logos, and the final resting place of St. John, who uses that same Greek word to name the Divine Word. In his lecture, Dr Peterson argues that the intelligibility of the world depends on the patterned regularities that are superordinate to our immediate perception; this underlying order – which, from the Greeks onward, we have called Logos – is both the horizon that enables human perception and the basis for the possibilities that we realize in the world. Such an account of our intrinsic, rational, and self-determining capacity constitutes a challenge to the assumptions of many prevailing schools of thought – such as behaviorism, rigid empiricism, and postmodernism – and lays the burden of personal ethics, and the formation of a good society, squarely on the shoulders of the individual. (Ralston College)

The Missing Piece in Jordan Peterson’s Christianity

The question of meaning—whether life has purpose amidst its mundane routines, consumerism, and safe predictability—continues to haunt many. Jordan Peterson offers a response framed in biblical language, but ultimately, it is a philosophical program rather than a truly religious answer. In contrast, the Christian answer is not a program but a person: Jesus Christ. Christian theology teaches that the answer to the meaning crisis lies not in our striving to ascend toward heaven but in heaven’s descent to us. True meaning is found in being seen, known, and loved by the living God, who affirms our worth not based on our achievements but on His unconditional love. In Christ, even the weak, small, or seemingly insignificant are imbued with eternal value, for God Himself has looked upon humanity and smiled, offering grace and purpose beyond what the world can provide. [1]

The concept of Logos is one of the most profound and multifaceted ideas in philosophy and theology, with roots in Greek thought and its eventual adoption and transformation in Christian theology. The term Logos (λόγος) can be translated as “word,” “reason,” “principle,” or “discourse,” but its meaning goes far beyond any single definition, serving as a bridge between human reason and divine truth.

In biblical language, LOGOS and REASON are described as righteousness (Ps. 119:142; Isa. 51:6), right wiseness (Prov. 4:7; James 3:17), wisdom (Prov. 8:1-36; 1 Cor. 1:30), truth (John 1:14; John 14:6), and glory (John 1:14; Heb. 1:3). David wrote the longest psalm in praise for the word, law, testimonies, precepts, statutes, commandments, judgments, word, ordinances, and promises of God. All these dimensions is embodied in the person of Jesus Christ who walked off the pages of the Old Testament Scriptures and became the very essence and example of the Word Personified, the express image of the Invisible God (Heb 1:3).

Logos in Greek Philosophy

In ancient Greek philosophy, the Logos represented the rational principle that governs and gives order to the cosmos. Heraclitus, often considered one of the earliest Greek thinkers to articulate the idea, famously said, “Listening not to me but to the Logos, it is wise to agree that all things are one” (Fragment 50). For Heraclitus, the Logos was the underlying unity and rational structure amidst the apparent chaos and flux of the universe. It was not just human reason but a cosmic principle that ensured the interconnectedness of all things.

Building on this foundation, the Stoics expanded the concept of the Logos as the divine rationality immanent in the universe. They regarded it as the “world-soul,” a guiding force that animates and sustains creation. Marcus Aurelius, the Roman emperor and Stoic philosopher, referred to the Logos as the principle by which “the whole of nature is directed” (Meditations 4.40). For the Stoics, aligning one’s life with the Logos meant living in harmony with nature and reason, the ultimate path to virtue.

Plato, while not using the term Logos as extensively as later philosophers, laid the groundwork for the idea in his concept of the ‘Forms’, eternal and unchanging truths that exist beyond the material world. These ‘Forms’ could be apprehended through reason, pointing to a higher reality that the Logos bridges. The word ‘archeo’ was religiously meaningful to the Greeks, because they saw “reason as the logos” the source and the beginning of all known things.  Plato thought that Ideas were the primary reality, and that the material world was a shadow of the Ideas that exist independently. A chair, in other words, was an imperfect shadow of “chairness” that exists in the real realm, the realm of Ideas.

Aristotle further developed this rational framework, using Logos as a key component in his rhetorical theory, defining it as the appeal to logic and reason in persuasion.

Philo of Alexandria, a Hellenistic Jewish philosopher, synthesized Greek philosophical concepts with Jewish theology, providing a significant link between the Greek Logos and its eventual adoption in Christian theology. For Philo, the Logos was the intermediary between God and the world, the divine reason that created and sustains the universe. He wrote, “The Logos of God is above all the universe, and is the most ancient and the most universal of all things that are created” (De Opificio Mundi 7). Philo’s Logos was both the instrument of creation and the source of revelation, functioning as a bridge between the infinite God and finite creation.

Logos in Christian Theology

When the Apostle John wrote, “In the beginning was the Word (Logos), and the Word was with God, and the Word was God” (John 1:1), he connected the Greek idea of Logos with the person of Jesus Christ. This was revolutionary! John was saying:

1. The Logos isn’t just an abstract idea—it’s a person, Jesus. It is not merely a philosophical idea or cosmic principle, but a Person—Jesus Christ. (The truths Jesus preached was practically demonstrated in His life, He tested it, and proved its validity personally.)
2. Jesus, is the divine reason and purpose behind everything. Through Him, God created and sustains the universe. (It is humanity’s knowledge and preeminence and esteem for Christ that literally holds the world together, loose focus of Him and society degrades into social deprivation.)
3. The Logos is relational: Jesus reveals that the ultimate meaning of life is not just an understanding or achievement but a relationship with the living God that is balanced with a reciprocal sharing of beauty, goodness, and compassion for all our fellow human beings.
4. The Logos is incarnational: God did not remain distant but entered our reality, becoming flesh to redeem and restore humanity. Jesus showed our humanness is holy, divine and has meaning and value. Make in the image of God we have a divine purpose. (Many of the atheists philosophers, personal family lives were a mess.)
5. The Cross and the Crown: Jesus’ crucifixion as “King of the Jews” is the ultimate paradox: the Creator and sustainer of all life willingly subjected Himself to death to reveal God’s love and provide salvation. In this act, He demonstrated that the meaning of life is not in accumulating power, knowledge, or achievements but in sacrificial love and obedience to God. British journalist Malcolm Muggeridge Wrote that faith in Christ’s incarnation had inspired many Christians to give up their comforts and risk their lives to serve the poorest of the poor. Even though Muggeridge was an atheist at the time, he observed that atheistic humanism had not inspired anyone to devote his or her life to serve the dying destitute of Calcutta.

Imagine the Logos as the software that runs a computer. It’s invisible, but without it, nothing works. To the Greeks, Logos was this invisible “code” behind the universe. John is saying, “That code has a name, and it’s Jesus!”

The Church Fathers, such as Justin Martyr, Clement of Alexandria, and Origen, expanded on this concept, arguing that Christ as the Logos was the preexistent Word through whom God created the world and revealed Himself. Justin Martyr stated, “The Logos is the universal reason, present in all humanity and fully revealed in Christ”. For the early Christian thinkers, the Logos was both the rational order of the cosmos and the means by which God personally engages with humanity.

The Unity of the Logos

In all its interpretations, the Logos serves as a unifying principle—whether in Greek philosophy as the rational structure of the universe, in Philo as the mediator between God and creation, or in Christian theology as the incarnate Word. As the Stoics emphasized, living according to the Logos brings harmony and virtue. In Christian thought, aligning one’s life with the Logos is to live in relationship with Christ, the ultimate source of wisdom and salvation.

The Logos is thus a profound concept that connects reason, order, and divine revelation, offering a lens through which we can understand both the universe and our place within it. Its resonance across cultures and philosophies underscores its timeless significance. As Clement of Alexandria observed, “The Logos is the light of reason in us and the divine reason beyond us, guiding all things to their proper end“.

In Christ, the Greek philosophical idea of Logos becomes personal, showing not only the structure of the universe but the love and relationship God offers to humanity. As ons of my friends Dr. Waldo Willies aptly says, “Christ is the only way of meaningful communication“. To communicate through the eyes and heart of Christ is to embody forgiveness as a lifestyle—free from pre-judgments, grounded in compassion, and overflowing with empathy. It is a communication rooted in sincerity and truth, not aimed at winning arguments or proving points but at healing and restoring relationships. This Christ-centered communication transforms our interactions, as we seek to understand others, honor their dignity, and reflect God’s love in every word and gesture. It is not merely about speaking but about listening, discerning, and offering a response that builds up rather than tears down.

The elements mentioned in the first verses in John 1, are all relational words: Origen, life, light, words are interconnected.  Light has no meaning if it does not give life, and life has no meaning if it cannot be expressed in words.  Therefore, all existing things do not exist in isolation from each other; even our enemies have purpose and meaning.  

“He Is the Meaning of Life”

Christian artist singer Misty Edwards’ phrase captures this truth poignantly in her book, “What the point?:

This dream is found in the eyes of the “Audience of One.” In our quest for meaning we must find it in Jesus’s eyes, confident that He is watching us and that what we do matters, because it is before Him and not before the changing opinion of man. [2]

In a world obsessed with finding purpose through self-actualization, Jesus declares:

“If any man will come after Me, let him deny himself, and take up his cross daily, and follow Me.” (Luke 9:23)

By following Christ, we discover that life’s ultimate meaning is not found in what we do but in who He is. In Him, every longing, every question, and every pursuit finds its fulfilment.

“For by Him were all things created, that are in heaven, and that are in earth… all things were created by Him, and for Him: And He is before all things, and by Him all things consist.” (Col. 1:16-17)

Thus, the Logos is not just the reason for existence—it is the very presence of God inviting us into a life of eternal communion. Jesus Christ is indeed the meaning of life.

The Logos in Jesus Christ

John’s gospel explains this thought of Jesus being the source code of all right understanding and reasoning about the world by using 7 metaphors:

• Bread of Life (John 6:35): He satisfies our deepest hunger.
• Living Water (John 4:13-14): He quenches the soul’s thirst for purpose and renewal.
• Light of the World (John 8:12): He dispels the darkness of ignorance, sin, and despair.
• Good Shepherd (John 10:11): He leads and protects us as we navigate life’s challenges.
• The Way, the Truth, and the Life (John 14:6): He is the only path to true knowledge of God and eternal life.
• The True Vine (John 15:5): He connects us to the source of all spiritual vitality and fruitfulness.

What Makes Jesus the LOGOS? 

Vishal Mangalwadi’s “The Book That Made Your World: How the Bible Created the Soul of Western Civilization” is an overview academic exploration of how the Bible, particularly the concept of the Logos, has profoundly shaped Western consciousness, sense of reality and societal development.   This book is a must-read for any serious Christian crusader of truth because, firstly, Vishal is an Indian by birth and has an intimate first-hand knowledge of Eastern religions and philosophy.  He begins the book by telling the story of how the infamous dr. Arum Shourie had such a negative view of the Bible, claiming that when Britain colonized India militarily and politically, missionaries were brought in to colonize the Indian mind. Missional endeavours he said, were the worst form of colonialism, since they harvested our souls; they subverted our culture.  

Dr Arun Shourie had gone to India’s best Christian college and earned a doctorate from a prestigious American university established by a Protestant denomination to teach the Bible. He had served as an officer of World Bank and headed India’s largest newspaper chain. He is a moral crusader whom many of us loved and still do. Why did a learned man like him have such a poor understanding of the Bible and its role in creating the modern West and modern India? Why didn’t he understand that the education he received, America’s economic system that he studied, the free press that he championed, the political liberties that he cherished, and India’s public life that he fought to keep corruption-free had all come from the Bible . . . although much of it had now been secularized and even corrupted?

Mangalwadi argues that the Western Universities and secular humanist scholars have forgotten that is was the Bible, and specifically its vision of the Logos, that has shaped the foundation of Western civilization’s intellectual, moral, and cultural achievements. He contends that the Bible provided a coherent framework for understanding reality, fostering human dignity, rational thought, and the pursuit of truth and justice.  Without the Bible, he asserts, the West would not have developed the worldview that undergirds science, democracy, education, and individual freedom.

The Contrast with Other Worldviews 

• Budism: Nirvana is the Buddhist term for salvation. It means permanent extinction of one’s individual existence, the dissolution of our illusory individuality into “Shoonyta” (void, nothingness, or emptiness). It is freedom from our misery-causing illusion that we have a permanent core to our being: a self, soul, spirit, or Atman. Six centuries before Christ, the Buddha already knew that if God does not exist, then the human self cannot exist either. Therefore, he deconstructed the Hindu idea of the soul. When one starts peeling the onion skin of one’s psyche, he discovers that there is no solid core at the center of one’s being. Your sense of self is an illusion. Reality is “non-self” (anatman). You don’t exist. Liberation, the Buddha taught, is realizing the unreality of your existence.
• Hinduism: Reality is seen as cyclical and illusory (maya), limiting the pursuit of objective truth.
• Islam: Focuses on divine will “God wills it” we have to passively just have to accept it, sometimes at the expense of exploring rationality and freedom.
• Secularism: Denies transcendent meaning, leading to moral relativism and existential despair.

These worldviews had a significant negative influence and effect on its adherents:

These two following statements comes for two “Rockstars” who rejected Christianity, embraced atheism, nihilism and fatalism. Because if there is no Creator, there is no objective primary reason for our existence, we are in essence nothing. We live and die as nothing, because beyond nature and facts there is nothing, there is essentially no logos.

“I belong to the Blank Generation. I have no beliefs. I belong to no community, tradition, or anything like that. I’m lost in this vast vast world. I belong nowhere. I have absolutely no identity.” Richard Hell, Hot and Cold (NY: powerHouse, 2001).

I like punk rock. I like girls with weird eyes. I like drugs. (But my Body And mind won’t allow me to take them.) I like passion. I like playing my cards wrong. I like vinyl. I like feeling guilty for being a white, American male. I love to sleep. I like to taunt small, barking dogs in parked cars. I like to make people feel happy and superior in their reaction towards my appearance. I like to have strong opinions with nothing to back them up with besides my primal sincerity. I like sincerity. I lack sincerity . . . I like to complain and do nothing to make things better. Kurt Cobain, Journals (NY: Riverhead Books, 2003), 108–09. The lead singer of Nirvana.

Key Contributions of the Bible’s Logos-Centered Worldview

1. Rationality, Logic, Science and Mathematical Order balanced with Living by the Spirit.

The belief in a rational Creator led to the scientific revolution. Thinkers like Isaac Newton saw their work as uncovering the laws established by God.

The Bible’s emphasis on order and intelligibility of the world made scientific inquiry not only possible but desirable. Western philosophy produced rationalism only because the West believed that logos (divine logic) was the power that created and governed the universe.

Philosophically, Johannes Kepler reinforced the biblical-Augustinian-Lutheran view of creation and music by teaching that music mirrors the divinely ordained mathematical harmony of the universe. Bach was a musical genius because he was a mathematical genius who received as a part of his education this (non-polytheistic) biblical outlook of an orderly creation. In that mind-set, aesthetics was inseparable from ultimate harmony. This biblical faith had been the key to the optimism and music of Western civilization: for Augustine as the Roman Empire was collapsing around him, for Luther as his own life was threatened by a powerful empire and a corrupt religious leadership, and for Tolkien as he lived through the horror of two World Wars. These people knew evil and suffering, as did the Buddha and Cobain, but the difference was that the Bible gave them a basis for hope in this life as well as in the next. Vishal Mangalwadi

In philosophy the causal precision and order of all things (Determinism) is opposed by what has become known as (Chaos theory). The Christian fusion of the above two worldviews is (Existentialism). Best explained by John 3:8 “The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

As followers of Jesus Christ, we are not bound by cold, prescriptive, and impersonal laws but are called to live by the Law of the Spirit (Rom. 8:2). This means embodying Christ’s way—doing what is right, to the right person, at the right time, for the right reasons, and with the wisdom to seek the best outcomes for all, not just in the immediate moment but with long-term fruitfulness and harmony in mind. It is a dynamic, relational righteousness that flows from the heart transformed by the Spirit, guided by love, wisdom, and discernment (Gal. 5:22-25), ensuring that our actions bring glory to God and blessing to others.

For the scientist among us, I recommend the work of Professor John Lennox. For instance in one of his books Cosmic Chemistry, John Lennox offers a compelling and updated exploration of the interplay between science and theism, continuing his tradition of scrupulous logic and Christian apologetics. As a former Oxford mathematics professor and an accomplished debater, Lennox skillfully examines the perceived conflict between science and faith, tracing its historical roots and addressing the ideological rift. He argues that science’s foundational premises—such as an orderly universe governed by immutable laws, discoverable through human reason—are rooted in a belief in a rational Creator. Lennox critiques the limitations of scientism and naturalism, emphasizing that laws themselves have no creative power but point to the necessity of a Lawgiver. Through his wit and wisdom, Lennox provides a robust case for the compatibility of science and theism, affirming the coherence of a theistic worldview in understanding the cosmos.

Another eminent scholar worthy of your time is the book Dominion by Tom Holland who examines the extraordinary historical influence of Christianity, beginning with its most radical claim: that a crucified man—Jesus of Nazareth—should be worshipped as God. In Roman society, crucifixion was the most degrading and brutal punishment, reserved for slaves and criminals, making the Christian proclamation astonishingly countercultural. Holland traces how this conviction reshaped human history, demonstrating that much of Western morality and ethics stems not from universal principles but from the distinctively Christian worldview. Holland argues that concepts we consider modern—such as secularism, human rights, liberalism, science, and even debates around sexuality—emerge from a Christian foundation. From the empires of Babylon to the cultural revolutions of the Beatles, from Saint Michael to the #MeToo movement, Dominion reveals how deeply Christian assumptions permeate the West. It is a sweeping narrative of how Christianity, often underestimated or misunderstood, has transformed societies and continues to shape the modern world in profound and surprising ways.

2. Dignity and Human Value balanced by loving and knowing the poor personally.

The Logos—the divine reason and order inherent in creation—provides a profound theological basis for human dignity, rooted in the truth that all people are made in the image of God (Genesis 1:27). This foundational Biblical premise is one of God’s greatest gifts to humanity, affirming our unique value, purpose, and moral responsibility. Without this understanding, humanity risks reducing itself to mere animals, driven by primal passions and base desires, devoid of higher purpose or intrinsic worth. The image of God not only elevates human dignity but also calls us to live in alignment with His character, reflecting His love, justice, and creativity in every aspect of life.

This principle inspired movements for abolition of slavery, emancipation of women’s rights, and universal education.

The West became a humane civilization because it was founded on the precepts of a Galilean Rabbi Teacher who insisted that man was valuable. Jesus challenged the inhumanity of his intellectual and religious culture when he declared that the Sabbath was made for man, not man for the Sabbath. The West became humane because the original humanists believed that Christ’s incarnation and death defined what a human being is.

If humanistic worldviews are not balanced with a theology of hard, fruitful, and creative work, they create an imbalance that distorts society’s progress. The glorification of victimhood in woke culture is a prime example, where identity and grievances overshadow responsibility and constructive effort. This detachment from reality leads to a disproportionate focus on rights without corresponding duties, fostering entitlement rather than resilience. A theology grounded in purposeful labor promotes not only individual dignity but also societal flourishing, ensuring progress is rooted in balance, accountability, and tangible contribution.

3. Justice, Morality and fear of Punishment.

The Western judicial system is deeply rooted in Biblical principles, drawing on the Judeo-Christian understanding of justice, which emphasizes impartiality, evidence-based convictions, and fair retribution. The Bible establishes a foundation for justice in passages such as Deut. 16:18-20, which calls for judges to “judge the people with righteous judgment” and forbids partiality or bribery.

The principle of impartiality aligns with Lev. 19:15, which commands judges to neither favor the rich nor the poor but to ensure fairness for all. Similarly, the requirement for evidence-based convictions stems from Deut. 19:15, which stipulates that no charge can stand without the testimony of two or three witnesses, reflecting a commitment to establishing facts before judgment.

Moreover, the Western penal system’s focus on punishment and retribution emphasizing proportional justice to maintain order while deterring crime. At the same time, restorative elements in the Bible, such as compensating victims (Ex. 22:1-4) and opportunities for repentance and reform (Isa. 1:18), have influenced modern rehabilitation efforts.

By integrating these Biblical concepts, Western legal traditions have established systems that seek to balance justice, accountability, and the restoration of societal order.

Watch the short but very insight on why are Islamic Religious controlled countries, of the poorest countries in the world? Why has a once powerful, creative, cicilized people decline economically over the last two centuries? One spesific reality is the weak judicial system, leveraged by the rich not justice.

Vishal Mangalwadi give us his first-hand front seat view of the poor community he serves in India in the following words:

For thousands of years the absence of effective law, order, and justice had exacted a debilitating toll from our people. They had been coerced into thinking that it was unwise to be wealthy. Wealth, at least its display, was an invitation to trouble.

In his little town was ruled and controlled by armed gangs, being rich made you hot targets for these thugs to come and rob you, and kill your family.

Moreover, the concept of state failure, characterized by the government’s inability to enforce laws or provide basic services, often results from prolonged impunity. Failed states frequently experience increased violence, corruption, and economic decline, illustrating how the absence of accountability can lead to societal collapse.

4. Freedom of choice balanced by personal Responsibility

Mangalwadi highlights how the Bible teaches individual freedom within the bounds of moral responsibility, balancing liberty with accountability. This influenced democratic governance and the rule of law, both rooted in the biblical principle that all people are equal under God.

Living and working in India, he witnessed firsthand how a fatalistic worldview rooted in the belief in reincarnation stifles creativity, personal ambition, and the drive to improve or strive for something better. Their houses, and methods of farming and survival has not changed – for centuries stuck in time.

Liberal Democracy has been proven to certainly bring the most affluence to any society, but if human rights and liberties is not balanced with reciprocal giving, caring and compassion for the poor the society become unequal, threatening to collapse. The Pareto Principle of sufficiency highlights how development within a society often comes at the cost of another segment, creating imbalance. In this dynamic, resources, wealth, or opportunities disproportionately flow to a more powerful or privileged group, leaving others marginalized. For example, industrial growth may boost urban wealth but exploit rural labor or deplete natural resources, perpetuating inequality. This imbalance undermines long-term sustainability, as the overdeveloped segment thrives at the expense of the underdeveloped, leading to social and economic instability.

Epiloque

As with every chapter of this course, each topic unfolds as an invitation to limitless exploration—each capable of becoming a book or a collection of books. In Christ, the Logos, we encounter an endless depth of truth, meaning, and discovery. The fullness of Christ cannot be confined to finite understanding or static rules; instead, it invites us into a living, dynamic journey. Each chapter presented reflects the JESUS-LOGOS-FORM of thinking and doing, where truth emerges in paradoxes that challenge conventional wisdom.

In Him, we see the paradoxes of ultimate truth: a Leader yet Servant (John 13:13-14), Rich yet making Himself poor (2 Cor. 8:9), Sober yet impulsive (Mark 2:15-17), Creative yet disciplined (Luke 5:16), Free yet constrained (Phil. 2:6-8), Approachable yet holy (Matt. 11:28; Heb. 4:15), Divine yet human (John 1:14), Healer yet Judge (John 5:22-23).

This path of truth requires humility and a heart open to continual learning and transformation. It is not a formula but a life of discerning God’s wisdom and walking in step with His Spirit. Christ, the Logos, invites us into His paradoxical, creative, and redemptive way of living.

“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” (Mat 11:28-30)

[1] The Missing Piece in Jordan Peterson’s Christianity – Andrew Menkis https://www.modernreformation.org/resources/articles/the-missing-piece-in-jordan-petersons-christianity

[2] Edwards, Misty. What is the Point?: Discovering Life’s Deeper Meaning and Purpose (p. 37). Charisma House. Kindle Edition.

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“[The purpose is] that through the church the complicated, many-sided wisdom of God in all its infinite variety and innumerable aspects might now be made known to the angelic rulers and authorities (principalities and powers) in the heavenly sphere.”

(Eph. 3:10 AMP)

With the profound statement, “Destroy this temple, and in three days I will raise it up” (John 2:19), Jesus announced the end of man-centred religion and unveiled the dawn of a transformative movement. This was not merely a meaningless proclamation but a revolutionary declaration of intent. What exactly was Jesus promising to raise in three days—a work so profound it would surpass centuries of temple-centered worship and redefine humanity’s approach to God?

Some part of the answer we find in Matt. 16:15-20, where Jesus asked His disciples “Who do you say I am?” Simon Peter answered and said, “You are the Christ, the Son of the living God.” Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

Many interpret this scripture to mean that Peter is the rock on which the new Jesus movement would be built. History is not kind to Peter, particularly his compromise to play it safe with the circumcised Jews (Gal. 2:11-16). I suggest that the rock Jesus refers to is the God-given gift of revelation of who Christ really is. This revelation of Jesus’ true identity is the focal and essential starting point of salvation in Christ alone.

All these examples and all forthcoming followers of Christ would have a personal revelation of Him being their Messiah, Saviour, Redeemer, Healer and become part of His family – the Church:

The Samaritan Woman: “Sir, I perceive that You are a prophet” (John 4:19).
The sinner on the cross: “Lord, remember me when You come into Your kingdom” (Luke 23:42).
John entering the grave: “he saw and believed” (John 20:8).
Thomas: “Because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed” (John 20:29).
The disciples traveling to Emmaus: “Then their eyes were opened, and they knew Him” (Luke 24:31).

Paul: “And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” So he, trembling and astonished, said, “Lord, what do You want me to do?” (Acts 9:5-6)

Membership in this movement—God’s supernatural agency—is no longer defined by cultural or religious traditions, nor by having your name recorded in the registry of an institutional organization called “this or that” church. Instead, entering this spiritual family requires being “born again” through the Spirit of God. As Jesus declared, “No one can see the kingdom of God unless they are born again” (John 3:3-5), and as Peter affirmed, “we are reborn, not of perishable seed, but through the living and enduring word of God” (1 Pet. 1:23).

Jesus Starts a Movement – Not a Formal Structure

The Followers Of “The Way”

The first name of this movement was: “Those of the Way “(Acts 9: 2; 24:14, 22). It implies a recognizable, differentiation in lifestyle. In modern terms, we would talk about people following a particular diet method like the banters or vegans. Today, churches are identified by their type of church building, style of music, category of doctrines, and denominational determination of beliefs. Perhaps the church would have gained more traction among people if the distinction had merely been our Christ-centered lifestyle.

But what made their particular lifestyle different? What made the early church culturally diverse as first believers who stood out?

Rapid Growth

The number of Christians grew particularly rapidly in the first centuries.

“And it came to pass after two years, that all the inhabitants of Asia heard the word of the Lord Jesus, both Jews and Greeks.” (Acts 19:10)

The main reasons for this growth according to Dreyer’s historical perspective on the early church were the first-hand reliable testimonies of people who encountered Christ in a personal way, supernatural “charismata” of the gifts, the mission-driven focus and willingness to make sacrifices (even to be tortured and martyred). [1]

Internalised Christ-centred Value system

The value system of the Christian faith that Jesus taught His disciples was not preserved in documents, but practically authentically lived out in daily actions. Values ​​such as mercy, mutual support, self-control, respect for life and practical love have convinced many people that the Christian faith is valuable. One of the hallmarks of the early Christians was their respect for life as a gift from God. They did not participate in practices such as child murder, abortion or the sale of children to slave traders.

The early believers’ values were:

• Do good to each other.
• Avoid evil such as theft, fraud and jealousy.
• Show hospitality to strangers.
• Take care of each other and share food and belongings with each other.
• Show mercy to all people.
• Care for the carers and nursing of the sick.
• Households testify to dignity, responsibility, sense of duty, honor and obedience.
• Ethnic diversity is accepted.
• Women, children and slaves are treated with respect.
• Respect for life prevents abortion and infanticide.
• Martyrdom and the willingness to “take up your cross”. [2]

A Radical New Movement

Jesus introduced two novel Greek terms to discribe this new movement.

It is significant that Jesus chose to use two contemporary Greek terms—apostolos and ekklesia—rather than relying on Old Testament Jewish or Hebrew terms as the foundation for this new movement. This intentional choice highlights His desire to communicate in a way that resonated with both the Greco-Roman world and His Jewish audience, while also signaling the universal and transformative nature of His mission.

1. Apostollos
2. Ekklesia

Apostolos
The Greek word apostolos appears 81 times in the New Testament and does not appear in the Old Testament, as the term itself did not yet exist in the Hebrew Scriptures. In its original Greek context, apostolos referred to an ambassador, agent, envoy, or messenger—someone sent on a mission, entrusted with a specific service, business, assignment, judicial responsibility, or as a bearer of a commission. This term carried the sense of being sent with authority to act on behalf of the one who commissioned them.

Ekklesia
The second significant term Jesus introduces is ekklesia, commonly understood as “an assembly of called-out ones.” This concept represents a shift from traditional Jewish terms to a broader, more universal language of gathering and purpose. Interestingly, in the New Testament, the word ekklesia is used not only to refer to the church but also to secular gatherings, such as the rioting crowd in Acts 19:32 and 19:40.

In the Old Testament, similar ideas are conveyed through various Hebrew terms that describe the gathering of God’s people:

• The meeting (qahal): “Then David said to the whole assembly, ‘Praise the LORD your God’” (1 Chron. 29:20).
• The congregation of God (kahal Elohim): “On that day the Book of Moses was read aloud in the hearing of the people, and there it was found written…” (Neh. 13:1)
• The assembly of God’s people: “…was there in the assembly of the people of God” (Judg. 20:2).
• The assembly of the upright: “Let them exalt Him also in the assembly of the people…” (Ps. 107:32).
• The assembly of His faithful servants: “Sing to the LORD a new song, His praise in the assembly of His faithful servants” (Ps. 149:1).

By choosing ekklesia, Jesus bridges familiar Jewish concepts with a term that could engage the Greco-Roman world, pointing to a new kind of assembly that transcends ethnic, cultural, and geographical boundaries—a community called out by God for His purpose.

Jesus the Head, Heart and Soul of His Body

Just as the brain functions as the control center of the human body, directing every movement, thought, and function to sustain life and harmony, so Christ is the control center of His body, the church. He is the Head, from whom every part of the church receives direction, purpose, and nourishment (Col. 1:18; Eph. 4:15-16). Without the brain, the body cannot function properly; without Christ, the church loses its essence and purpose.

Similarly, Eugene Marais’ groundbreaking discovery of the “soul” of the ant heap offers a vivid metaphor. Just as the queen ant provides a unifying and life-sustaining presence to the colony, Christ is the unifying life source of the church. Marais observed that the ant heap functions as a single organism, with each ant working in seamless cooperation, directed by an unseen, guiding force. This mirrors the church, where every member has a unique role and function, all working together under the lordship of Christ.

An Assembly / On a Mission

It is very instructive that Jesus’ description and designation of this new movement and revolution is merely an assembly / or gathering of people: 

“…when you come together as a church…” (1 Cor. 11:18) 

“How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.” (1 Cor. 14:26)

• Gatherings in a given area such as Galatia (1 Cor. 16:1).
• The churches of Christ in Judea (Gal. 1:22).
• “He traveled through Syria and Cilicia and strengthened the congregations spiritually” (Acts 15:41).

Perhaps we would see less division among churches if we recognized them as diverse gatherings of believers around the world, united by a single vision and mandate: to embody and reflect Christ. Together, we form One Church, living out His mission in harmony despite our differences. Unfortunately, many churches compete to become known as the only true and most accurate church, opposed to all the other false churches… sad reality indeed!

Donald Swenson made the following opservations in regards to the power of the assembly, gathering of people as a regular habitual ritual and it’s positive effects:

• “Remembering” – i.e., the way in which ritual reminds both individuals and social groups about their heritage and past.
• “Social bonding” – i.e., the way in which ritual functions to bond persons together, increase levels of social cohesion and strengthen group solidarity.
• “Regulating moral behavior” – i.e., the way in which ritual regulates the behavior of societal members and in the process maintains moral order.
• “Socialization and changes in social statutes” – i.e., the way in which ritual enables the transition of an individual from one status to another (for example, marriage).
• “Psychological development” – i.e., the way in which ritual facilitates a sense of psychological wellbeing amongst individuals and groups.
• “Bonding to nature” – i.e. the way in which ritual integrates people with nature.
• “Empowerment” – i.e., the way in which ritual assists individuals and whole groups in feeling stronger, less disaffected and more ready to serve others. [3]

If the church would busy itself with all the work that God has set out for us to do, we will never have to compete with each other as a variaty of different churches!

Is The Body a Building or a Gathering of People?

Unfortunately, since the first tabernacle, the enemy has been trying to lead the followers of God to a static building and an impersonal human-oriented institution through religious practice.

“Thus says the Lord: “Heaven is My throne, And earth is My footstool. Where is the house that you will build Me? And where is the place of My rest?  For all those things My hand has made, And all those things exist,” Says the Lord.“But on this one will I look: On him who is poor and of a contrite spirit, And who trembles at My word.“He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog’s neck; He who offers a grain offering, as if he offers swine’s blood; He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations,” (Isa. 66:1-3)

The early church’s gatherings were marked by simplicity and authenticity, focusing on the presence of God among His people rather than on physical structures or elaborate presentations. Believers met in homes, sharing meals and worshiping together in an intimate setting, as described in Acts 2:46. These meetings were not about the location but about the shared faith and unity in Christ.

The glory of God was evident in transformed lives and the work of the Holy Spirit. Awe wasn’t inspired by ornate buildings or grand rituals but by the powerful changes seen in ordinary people (Acts 2:43). Worship was deeply relational, grounded in the mutual encouragement of psalms, hymns, and spiritual songs, as Paul urged in Colossians 3:16. The “temple” they revered was the body of Christ—the people themselves—who were in-dwelt by the Holy Spirit (1 Cor. 6:19).

In contrast, many modern churches place significant emphasis on buildings, stage design, and professionalized worship experiences. While these elements can enhance the atmosphere, they often risk overshadowing the simplicity and power of God’s presence working through His people. The early church reminds us that worship is about transformation, not theatrics.

To recover these early principles, churches today can refocus on the community rather than the facility. Meeting in homes, small groups, or informal spaces fosters the same intimacy that characterized the first believers. Sharing testimonies of God’s work in people’s lives highlights His glory and emphasizes transformation over performance. Decentralizing leadership and encouraging all members to actively contribute, as Paul described in 1 Corinthians 14:26, can create a more participatory and empowering environment.

Ultimately, prioritizing authenticity over aesthetics, and people over places helps churches reflect the early church’s essence. This shift not only aligns with biblical principles but also meets the modern world’s longing for genuine community and real encounters with God.

The Problem With Translations

Thomas More’s criticism of William Tyndale’s Bible translation centered on Tyndale’s rendering of specific Greek terms, which More believed undermined established Church doctrines. Tyndale’s translations included:

• Presbuteros as “elder” instead of “priest”,
• Ekklesia as “congregation” instead of “church”,
• Metanoeo as “repent” instead of “do penance”,
• Exomologeo as “acknowledge” or “admit” instead of “confess”,
• Agape as “love” rather than “charity”.

These choices were seen as challenging the theological foundations of the Roman Catholic Church. For instance, translating presbuteros as “elder” diminished the traditional role of priests, while rendering ekklesia as “congregation” shifted the focus from the institutional Church to the assembly of believers. Similarly, translating metanoeo as “repent” instead of “do penance” questioned the sacrament of penance. These translations were part of Tyndale’s broader effort to make the Scriptures accessible and understandable to the common people, aligning with his reformist views. [4]

If the orginal meaning and “why” words of the Jesus movement can be captured to mean something different, you eventually capture the movement.

Tyndale, like Jesus and the first followers, would eventually pay with his life when he was sentenced to death as a heretic. Luther, Calvin, Zwingli and Knox were the successors of this Reformation to return to the truth.

It might be necessary, in our time, to reconsider using the word church when referring to the true body and community of believers, in order to avoid confusion. The term church often implies the institutional, formal structure rather than the spiritual body of Christ. Yet, the challenge remains that within every formal church there are true believers—those genuinely abiding in Christ. Thus, we cannot simply “throw the baby out with the bathwater”.

This tension is not new; the early apostles faced similar struggles. Paul’s letters repeatedly emphasize the necessity of abiding in Christ, pointing to spiritual maturity and alignment with His image (Gal. 4:19; Col. 1:28–29; 2 Cor. 11:2; 1 Cor. 2:2; 2 Pet. 1:8; Eph. 4:13).

The principle of Sola Semper Reformanda—that the church must always be reforming—reminds us that our focus must continually return to Christ. The church’s mission is not static but an ongoing transformation into His image. This Christ-centered focus must guide every congregation, denomination, organization, ministry, or movement within the body of Christ.

Ultimately, as Paul teaches, all expressions of the body find their source and direction in the Head, who is Christ Himself (Eph. 1:22–23). By maintaining this central focus, we preserve the unity and purpose of the true church, even amid diversity and imperfection.

The early church functioned as an organic, living, breathing organism, starkly different from the institutional church as we know it today. This expression of Jesus Christ on earth was revealed through the active participation of each member in His Body, operating according to their unique roles and spiritual gifts (1 Cor. 12-14). It stood in radical contrast to formal religion.

Key Characteristics of the Early Church

1. Organic Growth Rooted in Resurrection Faith
   The growth of the early church was natural and relational, centered on the shared belief in the resurrection of Jesus Christ. This conviction ignited a powerful movement (John 2:22; Luke 24:33-35; John 20:8,18,26-28; Acts 2:32; 3:15; 4:33; Phil. 3:10; 1 Cor. 2:2).
2. Gatherings in Homes
   The first believers met in homes rather than purpose-built church buildings or temples, fostering intimacy and genuine community (Acts 20:20; Rom. 16:3, 5; 1 Cor. 16:19).
3. Relational Networks of Growth
   Relationships formed the backbone of the church. People were received into the community based on personal recommendation, such as in Philemon’s case. This connection emphasized trust and relational discipleship.
4. Communion as a Shared Meal
   The Lord’s Supper was celebrated as a communal meal, embodying unity and equality. The bread symbolized sustenance for the poor, while the wine reflected the abundance of the wealthy, reconciling all members in one act of fellowship (1 Cor. 11:21-34).
5. Active Participation by All
   Every member contributed to gatherings through teachings, songs, revelations, and encouragement, fostering an atmosphere of mutual edification (1 Cor. 14:26; Heb. 10:24-25).
6. Functioning as a Spiritual Family
   The church saw itself as a family, bound by love, mutual care, and shared responsibility. They treated one another as brothers and sisters, emphasizing unity and compassion (Gal. 6:10; 1 Tim. 5:1-2; Rom. 12:5; Eph. 4:15; 1 Cor. 12:25-26; 2 Cor. 8:12-15).
7. Non-Hierarchical Leadership
   Leadership was not hierarchical but diverse and service-oriented. Elders and overseers served the community without lording authority over others (Acts 20:17, 28-29; Matt. 20:25-28; Luke 22:25-26). Traveling apostles and prophets played vital roles in strengthening congregations (Acts 13-21).
8. Unity Across Regions
   The early church functioned as a unified Body, with believers in various locations interconnected and ministering together (Acts 8:1; 13:1; 18:22; Rom. 16:1; 1 Thess. 1:1).
9. Leadership Without Titles or Distinctions
   Titles and positions were not emphasized. Instead, roles were defined by function, not status. Unlike the religious leaders of their time, who wore identifiable attire, early Christian leaders often moved in secrecy due to persecution and avoided visible distinctions (Matthew 23:8-12). The early church rejected the hierarchical “pyramid schemes” of leadership common in the ancient world. Leaders modeled servanthood, echoing Jesus’ words: “Whoever wants to become great among you must be your servant” (Matt. 20:25-28).
10. Deeply Authentic Supernatural Spirituality.
    |The early church’s most distinguishing characteristic was its demonstration of supernatural spirituality, as evidenced by its reliance on the Holy Spirit to manifest divine power in everyday life. Early church fathers like Justin Martyr, in his First Apology, testified to healings, exorcisms, and other miracles continuing among Christians as evidence of Christ’s power. Irenaeus of Lyons, in Against Heresies (Book 2, Chapter 32), documented believers performing miracles, healing the sick, and even raising the dead, attributing these acts to the Spirit of God working through ordinary followers of Christ. These supernatural signs were not confined to a select few but were part of the life of the community, with spiritual gifts such as prophecy, healing, and discernment being distributed among believers, as described in 1 Corinthians 12-14. The church’s boldness in evangelism, often in the face of persecution, was another mark of this divine empowerment, as noted by Tertullian, who remarked on the unstoppable nature of the Spirit-led church in Apology (Chapter 50). This supernatural demonstration of faith not only validated the gospel but also set the early church apart from philosophical and religious systems of its time, showcasing the transformative power of the risen Christ.

This dynamic, Spirit-led movement prioritized relationships, community, and shared purpose, setting a profound example of what it means to embody the Kingdom of God on earth.

The Body of Jesus

One of God’s primary provisions to us, besides the outpouring of the Holy Spirit, is the Body of Christ. For God to become human, He needed a body (Heb. 10: 5). The omnipresent, almighty and omniscient God comes to dwell in a human body! It’s His first great act of love to us! His incarnation! (Heb. 4:14-15.).

He needed a body to do good to mankind, to heal the sick, to defeat the power of evil, and to care for the orphan, the widow, and the poor.

Jesus becomes flesh today through His church. The church is His Body. The fullness of God is revealed in His Body (Eph. 4: 11-16; Eph. 5:30; Eph. 2: 19-22; 1 Cor. 12:12).

We also need a body to do God’s will. We can not bring the Kingdom of God to earth as it is in heaven without a body. 

“Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God’s people to do his work and build up the church, the body of Christ. 

This will continue until we all come to such unity in our faith and knowledge of God’s Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ. Then we will no longer be immature like children. We won’t be tossed and blown about by every wind of new teaching. We will not be influenced when people try to trick us with lies so clever they sound like the truth. 

Instead, we will speak the truth in love, growing in every way more and more like Christ, who is the head of his body, the church. He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.” (Eph. 4:11-16 NLT)

“… And we are members of his body.” (Eph. 5:30, NLT)

“So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. We are carefully joined together in him, becoming a holy temple for the Lord. Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.” (Eph. 2:19-22, NLT)

“The human body has many parts, but the many parts make up one whole body. So it is with the body of Christ.” (1 Cor. 12:12, NLT)

How Does God Build His Church?

God’s structure and means of reproduction is through a family. When the church loses the character of a family, we lose the value and power of His Kingdom. God explains His Kingdom to us in terms of family, fathers, young people and children (1 John 2: 12-14).

In the same way, the body is connected as a family. On the contrary, the congregation to which you belong becomes your true family! Many of us who are converted no longer feel so at home and comfortable around our blood family because our heart has changed in essence. Even Jesus called His spiritual friends and disciples His true family to His own mother and brothers (Matt. 12: 46-50).

This involves: you have to get involved in people’s lives. There is a wonderful dynamic that begins to apply when people who serve the Lord become involved in each other’s lives.

What it takes to build community

Peeling back the masks and facades that people use for self-protection requires courage and compassion. It invites us to truly love one another without pretense—a love that is genuine, raw, and unfiltered. This kind of love demands vulnerability, a willingness to open ourselves up, even at the risk of being hurt.

When we see Christ in one another, it humbles us. It challenges our pride, diffuses jealousy, and reminds us that the same grace that works in us is also working in the other. It compels us to look beyond flaws and imperfections to the divine image and potential in each person.

Relationships, however, can get messy. Conflict, misunderstanding, and disappointment are inevitable. Yet, it is often in these struggles that we experience the deepest growth. The tension, pain, and messiness become the refining fires where patience, forgiveness, and love are forged.

The tragedy is that many give up too soon. Instead of waiting for redemption—allowing time and grace to transform the negative into a positive—they walk away. But those who remain, those who commit to the hard work of reconciliation and transformation, often discover the beauty of relationships redeemed by grace. These relationships are stronger, deeper, and richer, becoming a testimony of Christ’s redemptive power.

True community is not found in perfection but in perseverance—sticking together through the mess, trusting that the negatives can become positives in Christ’s hands. It is here that we learn to love as He loves us: unconditionally, sacrificially, and with unwavering hope.

There is Only One Body

“For there is one body and one Spirit, just as you have been called to one glorious hope for the future.” (Eph. 4:4)

The glory of God is already locked up in His Body

We can only experience the fullness of God’s glory when we see Christ in one another and actively work to unlock the gifts He has placed within each of us. Just as Jesus, though fully divine, was born into a human body that had to grow and mature before stepping into His earthly ministry, so the church is in a process of preparation, being shaped for the final hour of her glory. And just as people rejected, denied, and ultimately crucified Him, the church will also face opposition, yet it is in the darkest hour that her greatest glory will be revealed. May God grant us the spiritual vision, like Peter’s, to recognize and celebrate His salvation in and through His church!

The truth of the one body in Christ is profound. It reminds us that the believers we know in our local congregation or immediate circle are only a small part of the larger Body of Christ. Vast parts of this Body remain unknown to us, yet they are just as vital and connected, and at times, they may serve as channels of blessing to us—or we to them.

Just as a tibia is connected to a femur through the knee joint, our local community of faith is interconnected with the larger Body of Christ. However, there are countless other functions and parts in the Body that we may never directly encounter, yet we are all nourished and sustained by the same life-giving Spirit. The church, as Christ’s Body, operates as a beautifully intricate system where each part, whether seen or unseen, known or unknown, contributes to the life and mission of the whole.

This interconnected reality calls us to humility and unity. While we are called to be deeply engaged and committed to our local community, we must also recognize and honor the broader Body of Christ, understanding that we are part of something much larger than ourselves. It is this mutual dependence and divine connection that ensures every part, no matter how small or hidden, receives life and provision from the whole. May we embrace this vision and work together, united under Christ as the Head, for the glory of His kingdom!

Each person within the Body of Christ has a unique ministry, focus, and purpose, all working together for the benefit of the whole. Just as the eye exists to see for the sake of the body, every member serves their distinct role to contribute to the greater good. It is precisely this diversity of roles that fosters growth in us.

Often, the individuals we find most challenging are the very ones God uses to shape us. The eye may be tempted to judge the body for not seeing, but those parts likely have a different, vital function. Let each member fulfil their role without complaint or comparison. When we feel, “Only I am making sacrifices”, we must resist the urge to compare and instead focus on faithfully serving the Lord (John 21:22).

For further reflection, consider the Roseto Effect, a fascinating story of a small Italian-American community that thrived through close-knit relationships and mutual care. This concept beautifully illustrates how interconnectedness fosters health and growth.

Here’s a summary from Malcolm Gladwell’s Outliers: Roseto Effect.http://yocuzlawyers.com/2011/06 / the-roseto-effect-the-valley-of-the-roses /

God has decided to reveal to them how blessed and glorious this mystery is to the nations. Its content is: “Christ is in you, the hope of glory” (Col. 1:27). The word “you” is a collective pronoun and can be translated as “Christ among you and in you”. Christ is in you but there will never again be a Christ manifested in His fullness in one person. Christ’s fullness can only be glorified by a body of people. The church is His Body, the fullness of Him who fills all in all (Eph. 1:23).

“As the new wine is found in the cluster, And one says, “Do not destroy it, For a blessing is in it.” (Isa. 65:8)

The Body As Three Parts

The New Testament contains three significant passages where Paul declares that we are the temple of the Holy Spirit. Each passage, when read in its proper context, addresses a specific audience and situation, revealing a nuanced understanding of what it means to be God’s dwelling place.

1. 1 Cor. 3:16–17: The Church in Corinth and Division

Paul writes:
“Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.”

Here, Paul is addressing the Corinthian church corporately, particularly in the context of sectarianism and division within the community. The you in this passage is plural, emphasizing that the local church collectively is God’s temple. Paul warns against behaviors that harm the unity of the church, as it is the dwelling place of the Holy Spirit. This underscores the importance of fostering harmony and preserving the sanctity of the church community.

2. 1 Cor. 6:19–20: The Individual and Sexual Purity

Paul writes:
“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”

In this instance, Paul is addressing individuals, specifically in the context of sexual immorality. The passage appears in a broader discussion about avoiding sinful practices, including prostitution. Here, Paul highlights the personal responsibility of each believer to honor God with their body, as it is the temple of the Holy Spirit. This verse calls for personal holiness and a recognition of the sacredness of our physical bodies as vessels of God’s Spirit.

3. 2 Cor. 6:16: The Universal Church and Holiness

Paul writes:
“What agreement has the temple of God with idols? For we are the temple of the living God; as God said, ‘I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.'”

Here, Paul shifts his focus to the universal church, emphasizing the collective identity of believers as God’s temple. The context is a call to refrain from idolatry and maintain holiness, as God’s people are set apart for Him. Paul draws on Old Testament imagery and promises to remind the church of their covenantal relationship with God. This passage reinforces the idea that the church, as a global and eternal body, must remain pure and distinct from worldly practices.

Key Insights:

1. Corporate Unity (1 Cor.3:16): The local church is a collective temple, and unity is crucial for reflecting Gods presence.
2. Personal Purity (1 Cor. 6:19): Each believer’s body is a temple, calling for individual responsibility to glorify God through holy living.
3. Universal Holiness (2 Cor. 6:16): The global church must avoid idolatry and reflect the holiness of God as His chosen people.

The United Rule of These 3 Parts

During the Feast of Tabernacles, a priest holds up an etrog (a citrus fruit) and symbolically points it in the four cardinal directions, as well as toward heaven and earth, proclaiming God’s sovereign rule over all creation. The etrog is particularly significant because of its unique structure: a cell within a cell, within another cell, resembling layers of unity. Jewish tradition often interprets the etrog as a symbol of spiritual wholeness and inclusion, which some Christian perspectives extend to represent the church—a unified entity where Jew and Gentile are brought together into one body through Christ (Eph. 2:14-16). This imagery reflects the rich theological metaphor of unity within diversity under God’s reign.

The church is not just a building or institution—it begins with you as an individual, a living part of Christ’s Body. Yet, as an individual, you are called to be connected to a local body of believers in your area or town. Together, these local congregations form the universal Body of Christ. Unity is only complete when we are actively part of all three levels: individual faith, local fellowship, and the global church.

When a church allows members who are not truly born again, it risks devolving into a sacralist system—focused on external membership rather than genuine spiritual transformation. Similarly, when a congregation isolates itself from the broader Body of Christ, it can drift into sectarianism, losing the richness of collective wisdom and accountability. Likewise, an individual who isolates themselves from a local church becomes vulnerable, lacking the protection, support, and encouragement of community.

Every believer is called to submit to and actively participate in a local body, despite its imperfections. This process fosters spiritual growth, as it teaches us to navigate differences, extend grace, and work through challenges together. Isolation, on the other hand, often stems from pride, a sense of superiority, or a self-focused pursuit (Proverbs 18:1). True growth happens not in avoiding community but in the commitment to unity, choosing to stay together even when it’s difficult, and reflecting the love and humility of Christ.

The Holy Spirit Is the Breath of His Body

In the Gospel of John, after His resurrection, Jesus appeared to His disciples and imparted the Holy Spirit to them through a symbolic act:

“And when he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit.'” (John 20:22, ESV)

This act of breathing on the disciples is significant, as it parallels the creation narrative where God breathed life into Adam (Gen. 2:7). By breathing on His disciples, Jesus symbolically imparted spiritual life and empowerment, preparing them for their mission.

The Feast of Weeks, or Pentecost as most Christian churches call it, is the second most important feast on the Jewish calendar:

The Feast of Pentecost commemorates the moment when Moses received the Law on Mount Sinai. This event occurred on the fiftieth day, seven full weeks after the first sickle was put to the grain (Deut. 16:9). The significance of the number 50 lies in the timeframe between Israel’s deliverance from Egypt and their arrival at Sinai (Ex. 19:1), where they received the Law.

The day of Pentecost was calculated from the second day of Passover. The term “Pentecost” comes from the Greek word hè pentekostè, meaning “the fiftieth”. The feast was instituted by the Lord, with its regulations handed down to Moses (Lev. 23:15-21). In the New Testament, this feast finds its ultimate fulfilment on the fiftieth day after Jesus’ resurrection, when the Holy Spirit was poured out on the disciples gathered in the upper room, fulfilling Jesus’ promise (Acts 1:5,8; Matt.3:11).

On this day, the Holy Spirit inaugurated the new covenant, writing God’s law on the hearts of believers rather than on tablets of stone, as prophesied by Jeremiah (Jer. 31:31-34). This marked a transformative shift, empowering the church to live out the righteousness of God through the indwelling Spirit.

Similarities Between Sinai and Pentecost:

Wind and Fire:

“On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram’s horn, and all the people trembled. Moses led them out from the camp to meet with God, and they stood at the foot of the mountain. All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently.” (Ex. 19:16-18)

“When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.” (Acts 2:2)

3000 people:  

In Ex. 32:28 3,000 men are killed as punishment for their fear, unbelief and the making of a false god.

After the outpouring of the Holy Spirit, 3,000 people are converted!

Physical and Spiritual Temple:

During Moses’ time at Sinai, instructions were given to build a tent of meeting. Later the people are called to offer voluntary sacrifices for the erection of a sanctuary (Ex. 25:1).

“And let them make me a sanctuary, that I may dwell among them.” (Ex. 25:8)

After the outpouring of the Holy Spirit, we as believers are referred to as the temple of the Holy Spirit (1 Cor. 3:16; 2 Cor. 6:19; 2 Cor. 6:16; 1 Cor. 6:19). The church of Jesus Christ becomes the building and temple of God, built with living stones (Eph. 2:21).

Two Breads:

The custom of waving two loaves before the Lord in the OT is very interesting. Especially when you consider that no sacrifice to the Lord may have contained leaven (Lev. 2:11). But in this case, the two loaves are baked from the produce of the harvest, with leaven, and waved before the Lord. The Jews see the two loaves as the Jews and the Gentiles.

This is a mystery that is only later explained by Paul that God through Christ removed the middle wall between Jew and Gentile. (Eph. 2:11-22). Remember, when the Jews fled from Egypt, there were those of mixed blood who came out together (Ex. 12:37, 38). In other words, all who heard the word and had blood on their doorposts in faith and obedience were spared.

God’s heart is that all nations will be saved (Ps. 72:11; Matt. 28:19; Rev. 22:2). But Gentiles as well as Jews have an inherent heart problem with sin. Both are trapped in the power of sin and cannot liberate themselves. On the day of Pentecost, every nation under heaven hears the disciples testify in their own language about the miracles of God!

Separation Removed:

The author of Hebrews sheds even more light on the fulfillment of the feast and how God placed His true intention of what was to happen at Sinai in Acts. 2 on Pentecost. Unlike the Israelites who came to Mount Sinai when God gave them His Law, they did not arrive at a physical mountain with burning fire, thunderclouds, darkness, stormy wind, trumpet blasts and a speaking voice. At Sinai, those who heard it begged God not to speak to them. God’s command that even an animal that touched the mountain with its paw should be put to death, caused them to stumble. Yes, so frightening was the sight of everything that Moses exclaimed, “I am absolutely terrified, I tremble with fear!” (Heb. 12: 18-21). God wanted to reveal Himself personally to a group of people, His people, His elect, but man could not stand or handle the glory. In fear and disobedience, they will make an idol for themselves.

On the day of Pentecost, the Lord pours out His Spirit in us, and the culmination of hundreds of years of promise and divine expectation occurs when man sees and experiences God face to face. This is the climax and true meaning of what happens during the filling with the Holy Spirit. The first encounter of the first followers with the living God is the birthplace of the movement that will change the world.

“For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore.  (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.”  And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels,  to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.” (Heb. 12:18-24)

Unity is the GLORY of the NT Temple

Unity is the hallmark of the New Covenant, reflecting the glory of God in a way that parallels the Old Testament, where His presence filled the temple with a visible cloud. In the New Covenant, this glory is revealed through the indwelling and active presence of the Holy Spirit, particularly in the collective life of the Body of Christ. Just as the cloud signified God’s nearness in the temple, the Holy Spirit’s work within a united group of believers manifests His presence, power, and purpose in a tangible and transformative way. This unity becomes a living testimony of God’s glory in and through His people.

History is made when the right people come together and make a decision. All movements and revolutions originated at a gathering of people who maintain and pursue the same sentiments and values. Community is therefore not one kind of gathering. It’s every time we get together in various space and places to demonstrate the Kingdom Rule of God here on Earth as it is in Heaven.

God’s glory is revealed either in you as an individual (the temple of the Holy Spirit) or in the gathering of believers. God’s glory rests on the gathering, not the institution of church. God blesses a body of believers because together they do His will on earth. But the church as an organization is merely a name to identify a collection of believers. You receive no benefit if you are only part of a church in name and never attend any activities.

“not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” (Heb. 10:25)

v.16: “This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts, and in their minds I will write them”

v. 19-20: “Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh,” (Matt. 18:16, 20)

God’s Power Evident in Unity

Without UNITY no GLORY!

“that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me..” (John 17:21)

You cannot have unity with God without being in unity with His Body. Unity and connection with each other is unity with God. The operation is reciprocal and absolute (1 John 4:20).

It is extremely important for God’s Spirit to work in the gathering so that we are in unity with one another. The power of the Church of Acts was in their unity.

These all continued with one accord in prayer … (Acts 1:14).
They were all together in one place … (Acts 2:1).
They all faithfully gathered at the temple every day and held the communal meals from house to house (Acts 2:46).
And all the faithful assembled together at the going up of Solomon’s pillar …(Acts 5:12).
The multitude obeyed the words of Philip (Acts 8:6).
When they heard this, they all prayed to God together, saying… Acts 4:24.
The great number who became believers were one of heart and soul (Acts 4:32).
Therefore, we have unanimously decided to select men and send them to you (Acts 15:25).

House of Living Stones

“You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5)

During the relentless pressures exerted by society, it is all too common to feel compressed and fashioned into shapes that don’t truly reflect who we are. Just like trying to fit “square pegs into round holes”, we often find ourselves attempting to conform to norms and regulations that don’t align with our values and beliefs.  The prevailing sentiment is that a sense of disconnection, confusion, and disorientation prevails. 

Turning our gaze back to the Old Testament, we learn God’s instruction to construct the altar of the Tabernacle with natural stones. It was to be untouched by human tools (Exodus 20:24-25). These stones symbolize authenticity and purity, dynamically contributing to our willingness to cooperate and be considerate of one another. The Spirit of Christ then draws us into the unity He brings in the Body of Christ. 

The Church, as a spiritual dwelling, should be assembled with stones that have not been “chiseled by human hands”, but by the refining work of the Holy Spirit. Thus, as a community of believers, we are called to discern and recognize the presence of Christ in one another as a supernatural flow of intimacy with Him in our own lives. As we thus unite in our focus upon Him, His anointing of connectedness flows as “living sacrifice”, just as the Old Testament altar received offerings.

The course of the Holy Spirit and how He creates the rebirth of the human spirit cannot be preordained, charted, or controlled. There exists no predefined mold or rigid form to which we must conform. Instead, our obedience is called forth within the context of each unique moment, place, and encounter.

The way of the Spirit transcends the confines of being ensnared in extreme paradoxes. It beckons us to be flexible, embracing Christ’s multifaceted nature in every circumstance. This is the heart of being a living stone—responsive to the Spirit’s leading and finding Christ’s redemptive work woven into the tapestry of every situation. 

In these moments, He CONSTRUCTS and BUILDS His TEMPLE of LIVING STONES. 

Let us continue with: 

• hearts attuned to the Spirit’s whispers
• ready to embody the paradoxical beauty of Christ
• responding with faithful obedience, no matter the circumstances 
• resistance to the allure of self-sufficiency
• avoiding misguided alliances
• placing Christ as the cornerstone of our values 
• embracing the apostolic and prophetic shaping in your life, and let God chisel you into a reflection of His Son
• finding our place in God’s grand design and so contributing to a society rooted in justice, compassion, and the image of Christ

This imagery leads us to understand that God constructs TEMPLES – Holy Places and Spaces every time we meet together. As we continue to obey and fulfill His commands at these Holy MOMENTS of Holy convocations – we eventually re-establish gardens of Eden as the knowledge of the Lord fills the earth, as the waters covers the sea!

God’s Eternal Plan for His Body

The eternal value and essence of the church are rooted in its foundational role in God’s eternal plan. By examining the following verses, we see that the church is central to God’s purposes and His relationship with humanity. Let’s unpack these scriptures to understand the church’s eternal significance.

1. 1 Tim. 3:15: The Church as the Pillar and Ground of Truth

“But if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.”

This verse underscores the church’s role as the foundation and support of the truth, which is ultimately Christ Himself (John 14:6). The church is not just an institution; it is the household of God, built to uphold and proclaim the eternal truth of Christ to the world. Like the temple in the Old Testament, the church is central to the believer’s life and faith, shaping every stage of existence—birth, education, work, marriage, parenthood, and even old age. It serves as the place where God’s truth is lived, taught, and shared, forming the bedrock of a Christ-centered life.

2. Ephesians 1:22-23: The Church as the Physical Representation of Christ

“And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.”

Here, Paul highlights the cosmic and eternal scope of the church. Christ, as the Head, rules over all creation, and the church is His body, through which His presence, power, and fullness are manifest. The church is not an optional addition to God’s plan, but the primary means through which Christ’s mission continues in the world. It is the vessel through which believers experience His fullness and participate in His redemptive work. The imagery of the body also emphasizes unity, diversity, and interdependence, reflecting the eternal value of the church in fulfilling God’s purposes.

3. Heb. 12:22-23: The Church as the Heavenly Assembly

“But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect.”

This passage elevates the church beyond its earthly dimensions, showing its eternal reality as the heavenly assembly. The church is part of God’s eternal kingdom, connecting believers to the worship of God in heaven alongside angels and the saints who have gone before us. It reminds us that the church is not just a physical or temporal entity but a spiritual reality with eternal significance. Every believer is part of this “church of the firstborn,” registered in heaven, belonging to the eternal city of God.

4. 1 Pet. 2:9: The Church as a Holy People

“But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”

This verse describes the identity and mission of the church. The church is not merely a collection of individuals but a chosen generation, a royal priesthood, and a holy nation. Its purpose is to declare the praises of God, who has called His people out of darkness into His marvelous light. This verse emphasizes the transformative nature of the church and its eternal calling to glorify God by living as His distinct people in the world. It reflects the priestly and prophetic role of the church, bridging humanity and God while proclaiming His truth.

The Eternal Essence of the Church

From these verses, we see the church’s eternal essence and value. The church is far more than a human institution or social gathering. It is God’s eternal plan made manifest on earth and in heaven. Its value lies in its divine purpose, its Christ-centered identity, and its mission to uphold the truth and glorify God. As members of the church, we are called to embrace its central role in our lives and live as part of this eternal and holy body, fulfilling God’s will for His glory.

Benefits of Being Part of a Body of Believers

1. Protection:

“Without wise leadership, a nation falls; there is safety in having many advisers.” (Prov. 11:14, NLT)

There is so much protection to make decisions within a body because one can so easily deceive one’s own heart (Jer. 19:9).

2. Stronger Together:

Our battle against the authorities (“principalities”) in a certain area can never take place as individuals, but only through a body of believers (Matt. 16:18; Eph. 3:10). It is an age-old principle that Five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight – a multiplication-synergy effect (Lev. 26:8).

The Accurate Church, like any other organization, needs a critical mass of people to truly make a difference in an environment. Note that we are not talking here about congregations that draw a thousand people as crowds but only a hundred members are true co-workers in God’s Kingdom in word and deed. An accurate church, where each member understands and lives out his role and ministry, is a powerful weapon in God’s hand.

3. Care:

Caring for people in the NT is not the job of the pastor alone.

“but that the members should have equal care for one another” (1 Cor. 12:25)

“… from whom the whole Body promotes the growth of the Body for its own building up in love” (Eph. 4:16)

This Body is well put together and connected by the support that each member gives according to the operation of each individual part. It is in this church where there was no shortage.

Why? Because everyone shared everything they owned with others. Refraining from being part of a local body weakens the church’s ability to be truly effective in this endeavor.

It also involves the aspect of your contributions to the church. Promoting God’s work and Kingdom on a global scale costs money. Most churches experience that only 20% of the members pay their tithes. Once again, it weakens the church’s ability to give effectively, serve and help!

If everyone just decides not to be part of a local body and does their own thing, we will end up damaging our own ranks. Everyone’s involvement, even your differences with a certain church, is necessary for growth.

4. Impartation:

A special “impartation” occurs when a service is driven by the Holy Spirit. It can be obtained in no other way than to be there.

“For I long to visit you so I can bring you some spiritual gift that will help you grow strong in the Lord.” (Rom 1:11, NLT)

This is especially true when we experience services as Paul does in 1 Cor. 14:26 prescribes to the church: “When you come together then everyone has…” One can obtain the participation of a certain gifted preacher through DVD, but not the participation of a Body.

5. Grace Gifts:

In every home there is a certain inherent empowerment and security as well as a special gift of grace that God gives to a specific congregation that cannot be obtained without being part of the family. You can visit services, but the grace and divine ability come through being part of the specific family. We have seen so many times how certain people experience a degree of protection in the home, and when one day they leave home and cut themselves off, everything falls apart and falls apart in their lives. Being part of a dynamic congregation also gives each individual purpose. You feel you not only exist, but you are also part of a plan and the execution of that plan and vision!

6. Growth through Discipline:

The fastest growth period in my life came through correction. I received guidance. “I have been discipled”. So many believers are converted and live only on their own where they can choose the sermons and input, they want to listen to from TBN but are never led by a spiritual father or mother and are personally taught the truth. This is a great shortcoming in the church and also one of the reasons why so many Christians sit in a church for years and still do not reach maturity.

Again: God’s model is family and families. After all, that’s also how nature works. All are grouped into families and function within a specific family. We have many instructors in the Spirit but not many fathers (1 Cor. 4:15). The result is that we have a lot of head knowledge that has not yet become part of our value system and way of life. Because a dad walks with you a path, he teaches and corrects you all the time! The most important thing, however, is that a dad SHOWS you how! Mentorship and empowerment.

7. Confront Evil:

Only satan wins if people do not want to be part of a congregation. There is no such thing as a perfect church. Each congregation functions as a family involved and you feel inherently part of it or not. That is why it is important that you find a congregation where you feel involved, are comfortable and know that you will be able to make a contribution. Get a home! That is why there are so many churches, all with different focus and mandate. Hear from God where He has sent you. Where has God added you, because one does not just become part of a congregation and “join” church (Acts 2:47; 5:14; 11:24).

“Unfriendly people care only about themselves; they lash out at common sense.” (Prov. 18:1, NLT)

The church cannot confront the culture of the day without the influence and momentum of joint and focused action. It is the collective number of true believers who truly live every day like Jesus that changes a community / town / city. This is our greatest weapon, and also the reason why satan is trying so hard to bring the church into disrepute.

8. Submission Brings Authority:

Even Jesus was under authority, and so we must put ourselves under authority (Eph. 5:21). Why the encouragement to leaders to look after the people among them nicely and with dignity when no one wants to be led anymore? We must respect them (1 Thess. 5: 12-13), and honor (1 Tim. 5:17), and be obedient and submissive to them (Heb. 13:17). The zeitgeist (particular mood or spirit of our time) focuses on the self: we live to feel good and do not want to be predicted. Even Jesus was obedient to earthly parents until the age of 30. Good leaders will not rule over their people (1 Pet. 5: 3). Jesus was also an example to leaders in this.

9. Self-Denial For the Whole:

Belonging to a congregation and getting involved requires that you renounce yourself. Self-denial is not easy or comfortable, it costs you your life, your everything. We are afraid of this type of commitment. We know the price. The truth is, however, that the resurrection after death far exceeds the price and sacrifice. The joy and satisfaction of being part, being cared for, loving and caring far outweighs the sacrifice.

The dynamics of community essentially have an unwritten rule: What you put in is what you get out of it. If you give love, care, help carry burdens, focus on others, serve, help and support, you will never be short of what you have given away. Your investment is made in a perpetual bank account. And if you are in need and need to make withdrawals, you will find there are plenty. One cannot take advantage of watching a TV preacher’s services on Sunday. You have to be involved somewhere.

Growth does not happen in gathering information or inspiration, it is the execution, practice and perfection that make you grow.

The Price of Togetherness

This new movement did not have it easy:

• Persecution: (Acts 8: 1; 11:19; 20:23; Rom. 8:35; 2 Cor. 12:10),
• False teachings: (Phil. 3: 2; 1 Tim. 1: 15-16; 2 Tim. 2: 2),
• Factions: (1 Cor. 11:19),
• Apostasy: (1 Tim. 4: 1),
• Competition: (Phil. 1: 16-18),
• Sanctification: (1 Cor. 5).

The End of Religion

However, the church as an institution cannot say the same. Countries that were once Christian are today secular or worship other gods. In the name of religion, people were persecuted, sentenced to death, and wars of strife and discord were fought for centuries.

Which of the first churches, Ephesus, Galatia, Jerusalem, Alexandria, Constantinople, Antioch, Rome, are still today Jesus Christ-centered, missionary, spirit-filled communities? As the movement became institutionalized, it became human-driven and human-centered. Not to mention Tertullian’s work in North Africa, Philip of Serene in Carthage, which today is completely replaced by Islam.

As already mentioned: “For the creature waiteth for the manifestation of the children of God” (Rom. 8:19).

“For [even the whole] creation (all nature) waits expectantly and longs earnestly for God’s sons to be made known [waits for the revealing, the disclosing of their sonship].” (Amp.)

There is a hungry world out there, longing for truth, guidance and solutions.

It is given to us as the church / body of Jesus Christ to show Jesus to them through our words, lives and example. It’s even more than that: it’s our duty and responsibility, because Jesus has already done and given everything to make it possible!

[1] Dreyer, W., 2011. Praktiese ekklesiologie en bedieningspraktyk met verwysing na die Nederduitsch Hervormde Kerk van Afrika))

[2] Stark, R., 2007, Discovering God: The origins of great religions and the evolution of belief, Harper Collins, New York. Bl 161-162  Barna, G., 2005, The state of the church, The Barna Group, Ventura, CA. Bl 246-250 Hirsch, A., 2006, The forgotten ways: Reactivating the missional church, Brazos, Grand Rapids, MI.  Bl 18-22

[3] Swenson, Donald.  Society, Spirituality, and the Sacred: A Social Scientific Introduction. Peterborough, Ont.; New York, ny: Broadview Press, 1999 Sacred , 188 – 190))

https://www.desiringgod.org/messages/william-tyndale-a-life-transformed-by-gods-word?utm_source=chatgpt.com

[4] Everett Ferguson the church of Christ a biblical ecclesiology for today Bl 129 – 134.

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“And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers.” Eph. 4:11

Just as the Lord provided precise and detailed instructions for the construction of the Tabernacle, the tent of meeting, He has also established clear and specific precepts for how His body—the Church—is to function. These divine blueprints are not arbitrary but are intended to reflect His holiness, order, and purpose in every aspect of the Church’s life and mission (Ex. 25:40; 26:30; 2 Tim. 1:13; Heb. 8:5).

Of course, the most important specification is that Jesus Christ is the cornerstone (Matt. 21:42).

“And He came and preached peace to you who were afar off and to those who were near. For through Him we both have access by one Spirit to the Father. Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.” (Eph. 2:17-22)

The devil’s timeless war strategy has always been to target the supply line of the Church, seeking to weaken and render it ineffective. Throughout the history of the Church, critical functions—such as those of apostles and prophets—have often been misunderstood, misused, and even abused. This has led, in some circles, to a negative stigma surrounding their modern expression, creating confusion and skepticism about their role in the body of Christ today.

In this chapter, I will argue that the proper use and engagement of the entire Church with the inherent grace supplied by each of these five gifts—apostles, prophets, evangelists, pastors, and teachers—lead to a Church that is more mature in Christ. When these gifts function correctly and harmoniously, they equip the body of Christ to grow in unity, knowledge, and spiritual depth, reflecting the fullness of Christ’s design and purpose for His Church.

Remove any one of the five gifts, and there will be an imbalance.

No One Can Ever Replace Jesus In Person

No single person can fully embody the fullness of Christ. To love as perfectly and completely as Jesus did is beyond our human capacity; His standard is far above anything we can achieve individually. However, collectively, as His body, it becomes possible to reflect and demonstrate His love to the world. This is why, when Jesus ascended, He distributed five distinct aspects of Himself—apostles, prophets, evangelists, pastors, and teachers—as gifts to the Church. These gifts are designed to work together, equipping and building up the body of Christ, so that we may collectively grow into His fullness and display His love and glory to the world.“He who descended is also the One who ascended far above all the heavens, that He might fill all things. And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ.” (Eph. 4:10-12)

Jesus Embodies All The Five Gifts Given To The Church

Jesus is perfect example of each of these 5 gifts.

• “The Apostle and High Priest of our confession is Christ Jesus” (Heb. 3:1).
• “This is Jesus the prophet from Nazareth of Galilee” (Matt. 21:11).
• “for the Son of Man has come to seek and to save that which was lost” (Luke 19:10).
• “for one is your teacher, Christ” (Matt. 23: 8-10).
• “I am the good shepherd” (John 10:11).

For the church to be perfect in Christ, it must be equipped and receive the grace contained in each of these five gifts. Each gift is unique in its function, focus, passion, personality and approach. Just as a house consists of different elements such as a foundation, walls, windows and doors, roof, interior decoration, electricity and plumbing, so God’s body also consists of different parts and functions.

Different kind of Churches:

• The Soul-Winning church: The church is led by an evangelist. Almost every Sunday there is a focus on getting people to make a surrender, and therefore many people repent. The congregation grows with many new people, but they do not keep the people.
• The Encounter Church: The congregation is led by a prophetic leader. The focus is on prophecy, experiences, dreams, visions and spiritual experiences. Prayer, worship, and emotional experiences are important.
• The Family-Reunion Church: The congregation is led by a pastoral leader. The focus is on healthy people relationships, and on keeping everyone happy. The pastor is usually everyone’s friend, and very approachable. Peace, kindness and family are important.
• The Classroom Church: The congregation is led by a Teacher. Good Bible study and Scripture exegesis are important. There is a clear focus on the right information and the Truth. People are encouraged to take various courses.
• The Social Conscience Church: The congregation is led by an apostolic leader. The congregation is practically busy in their community, and wants to make a social difference. Truth, Dogma, and accuracy are important. Every member must work, and be involved.

The Truth is Clear: Every congregation must be exposed to all five of these ministries. All five of these focus areas are important for our complete spiritual growth.

Interestingly, the Purpose Driven model (Rick Warren) actually includes all of these ministries, just with different names:

• Magnify – we celebrate God’s presence in worship (Prophetic).
• Mission – we communicate God’s word through evangelism (Evangelistic).
• Membership – we incorporate God’s family into our fellowship (Pastoral).
• Maturity – we educate God’s people through discipleship (Teacher).
• Ministry – we demonstrate God’s love through service (Apostolic).

For the church to be a healthy and balanced place of spiritual growth, members must be exposed to all five of these gifts, ministries, and focus. Members who are part of such churches will experience accelerated personal spiritual growth in an atmosphere of corporate change. Usually when one of these aspects is overemphasized at the expense of another, the result is the church becomes a misrepresentation of Christ.

Therefore, it is essential for the Church to first recognize these five gifts in the ministry of Christ Himself and then to identify and honor their expression within His body, the Church. In a world that eagerly markets the latest health trends—new diets, exercise routines, and miracle cures for a better physical life—believers must remember that Jesus has already established the instruments and catalysts for optimal spiritual growth. These five gifts—apostles, prophets, evangelists, pastors, and teachers—are His divine blueprint for equipping and maturing the Church, enabling us to grow in unity, purpose, and Christlikeness.

Human consciousness develops in stages, each bringing new awareness, understanding, and capacity for growth. Similarly, the five gifts mentioned in Ephesians 4:11—apostles, prophets, evangelists, pastors, and teachers—serve to awaken and expand spiritual consciousness in believers, enabling them to mature in Christ. The apostle broadens our awareness of God’s mission and purpose, inspiring us to think beyond ourselves. The prophet sharpens our sensitivity to God’s voice, teaching us to discern His will and align our lives accordingly. The evangelist cultivates a deep awareness of the urgency of the Gospel, opening our hearts to the needs of others. The pastor fosters relational and communal consciousness, helping us grow in love and care within the body of Christ. Lastly, the teacher awakens our intellectual and doctrinal understanding, equipping us with the truth necessary to stand firm in faith. Each gift brings a vital dimension to our spiritual growth, collectively guiding us toward Christlike maturity and unity.

Apostle

The Apostle and High Priest of our confession is Christ Jesus (Heb. 3:1).

The word “apostle” is not foreign to the Church. For centuries, the Orthodox and Catholic traditions have upheld the term and title as a vital part of their ecclesiastical language and understanding of Church leadership. However, with the advent of the Reformation, a shift occurred. In response to the perceived abuses of power and the hierarchical structures of the established Church, there was a deliberate move away from titles, including that of apostle.

As a result, the term gradually faded into obscurity among Protestant circles, becoming largely associated with the early Church or reserved for historical reflection. Over time, its use was largely abandoned, with a few exceptions found among certain sectarian groups. This loss has contributed to a limited understanding and application of the apostolic role in the modern Church, even as the original biblical intent for apostleship remains vital to the health and mission of the body of Christ.

The Greek word “apostle” appears 81 times in the New Testament, yet it is absent from the Old Testament because the term did not exist in that era. The word was originally coined by the Greeks to describe the practice of sending leaders to the territories they had conquered, with the mission of shaping and enriching the local culture with the values of their homeland. Interestingly, Jesus chose this Greek concept to define the role of His closest followers. He could have referred to them as priests, scribes, or rabbis—terms deeply rooted in Jewish tradition—but instead, He selected a word that would become foundational to the identity of the Church.

In the New Testament, the term apostle is used once each in Matthew and Mark, six times in Luke, and 30 times in the book of Acts, emphasizing the active, sent-out nature of these leaders. The remaining 38 occurrences are found in Paul’s letters, highlighting its pivotal role in his theology and understanding of Church leadership. By adopting this term, Jesus underscored the mission-oriented nature of His disciples, sending them out to establish the Kingdom of God and transform the world, much like the Greek apostles were sent to influence conquered territories.

Meaning Of The Word

A modern translation of the word would be missionary. For in essence this is what the word Apostle means. Send ‘apo’ from ‘stello’: One dispatch (apo, from stello- to dispatch), ambassador, agent, envoy, messenger sent, on a mission, service, business, assignment or judicial, bearer of a commission. Navy, expedition, maritime and military expeditions.

The First Mention of An Apostle in the New Testament is in the Life of Jesus Himself

In his last prayer, Jesus declared that the Father had sent Him (John 17:3,4): “And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” ;”I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word” (John 17:6); “glorified Him on earth” (John 17:4).

“Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?” (John 14:9). Jesus was sent as an ambassador and the Father’s delegate. He was truly the first apostle, not only in time but in priority. In fact, Hebrews makes this clear when it describes him as, “the Apostle and High Priest of our confession” (Heb. 3:1). Jesus did not ask His apostles to do something He had not yet done (Matt. 10:2). Therefore, when we consider the NT for testimony to apostolos, we begin with the pattern for all others – Jesus Christ.

COMMISSION: “God is a God of motion, of movement, of mission. Or, as it is popular nowadays to say, “two-thirds of the word God is go.” Everyone is here on assignment. Everyone is on a mission. Everyone is a missionary. Every Christian has an apostolate to fulfil.” – André Pelser

The first word of the “Great Commission” is “Go” (KJV). A little less than two hundred times does the Bible instruct us to “go”. Never once does the Bible instruct us to “hide”. Only about thirteen times does it tell us to “stay”. But the “staying” instructions keep us next to Jesus. And the only times we are told to “stay” are to wait for instructions from Jesus so that we can best “go”.

“The only true voyage of discovery, the only fountain of Eternal Youth, would be not to visit strange lands but to possess other eyes.” —Marcel Proust

This is one reason why the Gospels are filled with travel metaphors. Len Hjalmarson brilliantly elaborates the difference between a temple spirituality and a tabernacle spirituality; the former being priest-centric, the latter being road-centric.

Practical Insight: The Transformative Power of Missions

Something profound happens within you when you step out on a mission. That’s why many churches actively encourage mission outreaches, knowing the life-changing impact they have on participants. Anyone who has been part of such a journey can testify that ministering in unfamiliar and challenging circumstances, often to a foreign cultural group, ignites a shift within you. It stirs a sense of purpose—you feel significant, empowered, and deeply aware that you are making a tangible difference in the world.

This “going” aspect of the Gospel is foundational to the faith. It aligns with Jesus’ own narrative of demolishing the temple and rebuilding it in three days, symbolizing His death, resurrection, and the birth of a mobile, living Church. No longer tied to one physical location, the Church became dynamic, crossing borders, cultures, and continents.

The results of this mission-focused movement in the early Church were nothing short of miraculous. Within less than thirty years after Pentecost, the Gospel had spread throughout Asia Minor, transforming the region and beyond. This exponential growth underscores the central role of movement and outreach in the Christian faith. Missions are not just about taking the Gospel to others—they are about transforming us as we participate in God’s redemptive work in the world.

“But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus. And this continued for two years, so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.” (Acts 19:9-10) Now that is effective marketing, without social media content creation!

All major religions have some form of missionary endeavors aimed at spreading their beliefs and inviting outsiders to join their faith. However, Christianity stands out because its very essence is missional—it is fundamentally an outward-focused movement rooted in the love of Christ. Christianity’s mission is not merely about converting others but about embodying and demonstrating God’s unconditional love for all people. It calls believers to do good to all, love sinners without exception, and serve humanity selflessly, following Jesus’ example. The heart of Christianity’s mission lies in reflecting God’s grace and mercy, bringing healing, reconciliation, and hope to a broken world. Whether through acts of service, social justice, or evangelism, Christianity seeks not only to proclaim the Gospel but also to live it out in tangible ways, making it a unique force for good in the world.

He has sent you to:

Here is a list of instructions in the New Testament that God gave the Church to accomplish:

1. Preach the Gospel to all nations
   “Go into all the world and preach the gospel to all creation” (Mark 16:15).
2. Make disciples (Make your friends followers of Christ)
   “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19).
3. Heal the sick, cleanse lepers, raise the dead, and cast out demons
   “Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give” (Matt. 10:8).
4. Feed the hungry
   “Give them something to eat” (Mark 6:37).
5. Clothe the needy
   “I was naked and you clothed Me” (Matt. 25:36).
6. Care for widows and orphans
   “Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble” (James 1:27).
7. Demonstrate the Kingdom of God
   “And as you go, preach, saying, ‘The kingdom of heaven is at hand'” (Matt. 10:7).
8. Baptize believers
   “He who believes and is baptized will be saved; but he who does not believe will be condemned” (Mark 16:16).
9. Pray without ceasing
   “Pray without ceasing” (1 Thess. 5:17).
10. Love one another
    “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another” (John 13:34).
11. Forgive one another
    “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Eph. 4:32).
12. Bear one another’s burdens
    “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2).
13. Do good to all people
    “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith” (Gal. 6:10).
14. Be salt and light
    “You are the salt of the earth. … You are the light of the world” (Matt. 5:13-14).
15. Teach and admonish one another
    “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs” (Col. 3:16).
16. Encourage one another
    “Therefore encourage one another and build each other up, just as in fact you are doing” (1 Thess. 5:11).
17. Break bread and share communion
    “Do this in remembrance of Me” (Luke 22:19).
18. Care for the poor
    “They desired only that we should remember the poor, the very thing which I also was eager to do” (Gal. 2:10)
19. Lay hands on the sick
    “They will lay hands on the sick, and they will recover” (Mark 16:18).
20. Pray for the harvest and send workers
    “Therefore pray the Lord of the harvest to send out laborers into His harvest” (Matt. 9:38).

This list reflects the wide-ranging mission of the Church to serve, love, and share the Gospel while demonstrating God’s power and compassion in practical ways.

Make His Kingdom known!

“The devil’s greatest commission is to prevent you from finishing your commission.”

Prophet

“This is Jesus the prophet from Nazareth of Galilee.” (Matt. 21:11)

Jesus repeatedly referred to Himself as a prophet who is not recognized or honored among His own people, highlighting the rejection He faced from those closest to Him. This theme is evident in several passages:

• “A prophet is not without honor except in his own country and in his own house.” (Matt. 13:57)
• “Assuredly, I say to you, no prophet is accepted in his own country.” (Luke 4:24)
• “For Jesus Himself testified that a prophet has no honor in his own country.” (John 4:44)

Jesus also issued a prophetic warning concerning the destruction of Jerusalem, a judgment fulfilled precisely in 70 AD. He foretold the siege and devastation in passages such as:

• “But when you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. For these are the days of vengeance, that all things which are written may be fulfilled.” (Luke 21:20–22)

This prophecy was fulfilled during the Roman siege of Jerusalem in 70 AD, when the city and its temple were destroyed. Jesus’ accuracy in foretelling these events affirms His role as a prophet and underscores the truth of His teachings, even in the face of rejection by His contemporaries.

Different Uses For Prophecy:

Prophecy serves multiple purposes in the Bible, illustrating God’s guidance, warnings, and plans for His people. Here are various examples of prophecy categorized by their function:

1. Prophecy as a Warning

• Joseph:
  “An angel of the Lord appeared to Joseph in a dream. ‘Get up,’ he said, ‘take the child and his mother and flee to Egypt, and stay there until I tell you, for Herod is going to search for the child to kill him.'” (Matt. 2:13)
• The Wise Men:
  “Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way.” (Matt. 2:12)

2. Prophetic Message About the Future

• Agabus:
  “And one of them named Agabus stood up and showed by the Spirit that there was going to be a great famine throughout all the world, which also happened in the days of Claudius Caesar.” (Acts 11:27-28)

3. Prophetic Encouragement

• “But he who prophesies speaks edification and exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church.” (1 Cor. 14:3-4)

4. Prophetic Judgment

• Jesus on Jerusalem:
  “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing!” (Luke 13:34-35)
  “For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side…because you did not know the time of your visitation.” (Luke 19:41-44)
• Jesus on Chorazin, Bethsaida, and Capernaum:
  “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago…” (Matt. 11:20-24)

5. Prophesy New Life

• Ezekiel and the Valley of Dry Bones:
  “Prophesy to the breath, prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’ So I prophesied as He commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.” (Ezek. 37:9-10)

6. Prophesy the revelation of Christ

• Peter:
  “And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts.” (2 Pet. 1:19)
• John:
  “For the testimony of Jesus is the spirit of prophecy.” (Rev. 19:10)

7. Prophesy Someone’s Calling

• Simeon and Anna the Prophetess:
  Simeon: “For my eyes have seen Your salvation which You have prepared in the sight of all nations.” (Luke 2:29-31)
  Anna: “And coming up at that very hour, she began to give thanks to God and to speak of Him to all who were waiting for the redemption of Jerusalem.” (Luke 2:36-38)
• John the Baptist’s Calling Prophesied by Zechariah:
  “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him.” (Luke 1:67-79)

These examples showcase the multifaceted nature of prophecy in scripture, serving as a divine tool for guidance, warning, encouragement, judgment, and revelation. Each form plays a unique role in bringing God’s will to light for His people.

Different Prophets in the NT:

• Anna (Luke 2:36),
• Agabus (Acts 11:28; 21:10-11),
• Individuals (Acts 13:1),
• Judas and Silas (Acts 15:32),
• The disciples at Troy (Acts 21:4),
• Philip’s four daughters (Acts 21:9),
• Ananias (Acts 9:10-18).

Why is Prophecy Important?

“… what you must pay attention to …” 2 Pet. 1:19

“… you must remember the words of the prophets …” 2 Pet. 3:2

“… do not underestimate prophecy ” 1 Thess. 5:20

“… so that by it you may fight the good fight” Tim. 1:18

“For the Lord GOD will do nothing, but he will give his counsel unto his servants the prophets…” Amos 3:7

The Evangelist

“for the Son of Man has come to seek and to save that which was lost.” (Luke 19:10)

The word evangelist simply means: the bearer of good news.

The work of the evangelist is most important: if no one repents, there is no one to teach, care for, or send. That is why we see Jesus’ determined focus on “going” … I have to go and tell others. ” When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. And demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” And He, rebuking them, did not allow them to speak, for they knew that He was the Christ. Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them; but He said to them, “I must preach the kingdom of God to the other cities also, because for this purpose I have been sent.” Luke 4:40-43.

The word “Evangelist” occurs only three times in the Bible:

“On the next day we who were Paul’s companions departed and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him. Now this man had four virgin daughters who prophesied.” (Acts 21:8-9)

“I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfil your ministry.” (2 Tim. 4:1-5)

False Evangelists:

“But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” (Gal. 1: 8-9) Paul emphasizes this statement by repeating it!

The Power of Our Testimony

The power of your Christian testimony lies in its ability to showcase the transformative work of God in your life, making His grace, love, and truth tangible to others. Your testimony is a unique and personal account of how Jesus Christ has changed your heart, renewed your mind, and given you purpose. It is a living demonstration of the Gospel’s power to save, heal, and restore.

Key Aspects of a Testimony’s Power:

1. Authenticity and Relatability
   Your testimony is uniquely yours—no one else can share it in the same way. This authenticity makes it relatable to those who may be walking a similar path or searching for hope. People are often moved by real-life stories more than abstract doctrines.
2. A Witness to God’s Faithfulness
   Your testimony declares the reality of God’s work in your life. It points to His ability to intervene in the brokenness of humanity, whether through redemption from sin, comfort in suffering, or provision in need. As Jesus said, “You will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8).
3. A Tool for Evangelism
   Sharing your testimony is a non-confrontational way to introduce others to Jesus. It demonstrates that the Gospel isn’t just a set of rules or ideas—it’s a personal relationship with a living Savior. People are more open to hearing about your experiences than debates over theology.
4. Overcoming the Enemy
   The Bible highlights the power of testimony in spiritual warfare: “They triumphed over him by the blood of the Lamb and by the word of their testimony” (Rev. 12:11). Your testimony proclaims that Christ has already won the victory in your life, disarming the lies and accusations of the enemy.
5. Encouragement for Believers
   Sharing your testimony strengthens the faith of others in the Church. It reminds fellow believers that God is at work among them and encourages them to trust in His promises for their own lives.
6. Proof of the Gospel’s Power
   Your testimony is evidence that the Gospel is not just theoretical but life-changing. It reveals how God’s love transcends human limitations and transforms even the most challenging circumstances.

How to Share Your Testimony Effectively:

• Be Honest: Share both the struggles and the victories to show God’s grace in every part of your journey.
• Focus on Jesus: Make Christ the center of your story, emphasizing His role in your transformation.
• Be Concise and Clear: Highlight key moments that led to your faith and how your life has changed.
• Pray for Guidance: Ask the Holy Spirit to give you the right words for the right audience.

Your testimony is a powerful weapon in God’s hands—a light shining in the darkness, drawing others to the hope, healing, and eternal life found in Jesus Christ.

The Teacher

“… for one is your teacher, Christ” (Matt. 23:8-10)

Jesus Was a Very Different Type of Teacher:

“… the crowd was shocked at his teaching” (Matt. 7:28)

“… large crowds liked to listen to Him” (Mark 12:37)

“They were amazed at his teaching” (Mark 1:22)

“Never before has anyone spoken like this man” (John 7:46)

Yet Jesus did not soothe people’s ears, and only said what they wanted to hear:

“… and they arose and drove him out of the city and brought him to the edge of the mountain on which their city was built, to cast him off the cliff.” (Luke 4:29)

“For this cause many of his disciples went back, and walked no more with him.” (John 6:66)

“Are we not right in saying that you are a Samaritan and possessed by the devil?” (John 8:48)

“Woe to you when all the people speak well of you, for their fathers did the same thing to the false prophets.” (Luke 6:26)

Jesus pronounced blessings (Matt. 5:3–12), but at other times he issued severe warnings of impending judgment (Matt. 23:13-39).

He taught and demonstrated:

“… healed every sickness and disease among the people.” (Matt. 4:23; Matt. 9:35; Luke 9:6; 11:20)

“As I cast out devils through the Spirit of God, the kingdom of God has indeed come to you.” (Matt. 12:28).

“… how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.” (Acts 10:38)

“And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God.” (1 Cor. 2:4-5)

“For the kingdom of God is not in word but in power.” (1 Cor. 4:20)

Jesus Taught With Spiritual Authority:

“Now it happened on one of those days, as He taught the people in the temple and preached the gospel, that the chief priests and the scribes, together with the elders, confronted Him and spoke to Him, saying, “Tell us, by what authority are You doing these things? Or who is he who gave You this authority?” But He answered and said to them, “I also will ask you one thing, and answer Me: The baptism of John—was it from heaven or from men?” And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” So they answered that they did not know where it was from. And Jesus said to them, “Neither will I tell you by what authority I do these things.” (Luke 20:1-8)

“…for He taught them as one having authority, and not as the scribes.” (Matt. 7:29)

Jesus taught people in different places, in different ways:

Synagogue – Matt. 4:23
Abandoned place -Matt. 15:38
On journey – Luke 13:22
From a boat – Matt. 5: 3
Temple – Matt. 7:14
Houses, market square, etc.

Jesus taught with true compassion:

“And Jesus, when He came out, saw a great multitude and was moved with compassion for them, because they were like sheep not having a shepherd. So He began to teach them many things.” (Mark 6:34)

This means he met the people where they were at. He connected with them first, before leading them out towards the truth. This is important to know your audience, their age, there stage of spiritual development, their existing knowledge of God, and the things and stories that are familiar for them.

Jesus could turn a deaf ear to the academic leaders:

“Now it happened on a certain day, as He was teaching, that there were Pharisees and teachers of the law sitting by, who had come out of every town of Galilee, Judea, and Jerusalem. And the power of the Lord was present to heal them.” (Luke 5:17)

Jesus was accessible, even sinners wanted to listen to him:

“And the Pharisees and scribes complained, saying, “This Man receives sinners and eats with them.” (Luke 15:2)

“Now it happened, as He was dining in Levi’s house, that many tax collectors and sinners also sat together with Jesus and His disciples; for there were many, and they followed Him.” (Mark 2:15)

Jesus put people’s need first:

Healing of a lame woman on the Sabbath (Luke 13: 10-17). He did not wait, the man is suffering and needs healing now!

Jesus challenged people to action:

The story of Peter walking on the water, the multiplication of the loaves, and when He calmed the storm, was in view of the disciples’ activation to perform supernatural deeds as well.

Jesus taught people how to do it themselves:

After only three months, Jesus sends His disciples out to do what He does (Matt. 10).

Jesus teaches us to pray in public (Luke 11: 1). Jesus preaching was filled with asking questions to the people, then answering it for them. This method is an age-old best practise for any instructor. Get people to think for themselves.

He made difficult concepts easy through his parables:

“Then He taught them many things by parables, and said to them in His teaching.” (Mark 4:2, 34)

We still remember these parables and stories today.

The Pastor

“I am the good shepherd.” (John 10:11)

In addition to the prophetic role, the pastoral role is deeply rooted in the Old Testament, where shepherd imagery is often used to describe leaders’ responsibilities toward God’s people. Jeremiah, for instance, confronts the shepherds of Israel, exposing their falsehood and hypocrisy: “Woe to the shepherds who destroy and scatter the sheep of My pasture!” (Jer. 23:1). Their failure to guide and care for the flock stands in stark contrast to the ideal shepherd.

In the New Testament, Jesus fulfils this imagery as the Good Shepherd, embodying the perfect example of selfless care, protection, and guidance. He lays down His life for the sheep (John 10:11), illustrating the ultimate standard for pastoral care. Jesus’ model challenges all leaders appointed over His people to follow His example of sacrificial love and faithful oversight.

As Peter reminds us, Christ not only calls us but also restores us:

“For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.” (1 Pet. 2:25)

This verse highlights both Jesus’ tender, restorative role as Shepherd and His authoritative oversight as the Guardian of our souls. Pastors and leaders today are called to reflect this dual role—caring for their flock with compassion while remaining accountable to Christ, the Chief Shepherd (1 Pet. 5:4).

“But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd. Then He said to His disciples, “The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest.” (Matt. 9:36-48)

The call for laborers in this context is therefore not for evangelists, but for shepherds who are willing to pastoralize the sheep / flock.

The role of the pastor is indeed under threat in today’s fast-paced, self-focused society. It has become a daunting task, as people rarely come to their pastor with “easy troubles” anymore. Often, after exhausting every self-help book, counselor, and healer, they turn to their pastor as a last resort—sometimes when the damage feels irreparable. Unlike itinerant ministries, pastors are not visitors who come to inspire and leave. They are deeply embedded in the lives of their congregations, walking through pain and suffering with their people, often unseen and unacknowledged.

Preaching to a crowd and receiving admiration is gratifying and energizing. The visiting preacher brings novelty, fresh perspectives, and encouragement that people readily embrace. However, the resident shepherd, who has lived among the same flock for twenty years, caring for them through highs and lows, deserves the highest honor. This is the one who answers the late-night calls, holds hands through grief, and wrestles with the complex questions and unresolved struggles that the visiting preacher doesn’t have the time—or context—to address.

True pastoral ministry is not glamorous; it is selfless, enduring, and deeply sacrificial. As Paul writes in 1 Timothy 5:17, “The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.” The faithful pastor bears the weight of their people’s burdens, not for accolades but out of obedience to Christ, the Chief Shepherd. It is a calling that demands our recognition, gratitude, and support.

Pastoral care demands extraordinary patience and unwavering consistency. A pastor’s life is not just a Sunday sermon but a daily testimony, lived out in the constant view of the congregation. Unlike the visiting preacher, who can showcase their best self during a brief visit, the local pastor is called to embody their best self every single day. They must lead not only from the pulpit but also through their everyday interactions, choices, and way of life.

The pastor’s family, lifestyle, and personal conduct are often under close scrutiny, as they live in the heart of the community they serve. Their presence is not a performance but a ministry of being available, accessible, and authentic. While the visiting preacher can inspire and excite with their words, the local pastor must sustain and nurture the flock through the long haul, walking through joys, sorrows, and mundane moments alike.

This constancy of character—remaining steadfast in faith, love, and integrity—is what defines the pastoral calling. It is not just about what they preach but how they live, and their ability to reflect Christ consistently, even under pressure. As Paul writes in 1 Thessalonians 2:8, “We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well.” The local pastor embodies this daily sacrifice, offering their life as a living sermon for the glory of God and the care of His people.

We are specifically instructed to care for the sheep. “Shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; nor as being lords over those entrusted to you, but being examples to the flock; and when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.” (1 Pet. 5:2–4)

“Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. For I know this, that after my departure savage wolves will come in among you, not sparing the flock.” (Acts 20:28-29)

Peter, the leader of the Church, is given a pastoral assignment (John 21:15-17): “feed My lambs….”;”tend My sheep…” and,” feed My sheep…”

The post Jesus: Apostle, Prophet, Teacher, Pastor and Evangelist appeared first on Jesus, The Best Life Ever Lived.

While modern revolutionaries reshape societies, technology, or ideologies, Jesus’ revolution uniquely transformed human hearts and eternal destinies, setting Him apart as the ultimate revolutionary of the soul. No one was more radical than Jesus—He declared that He would tear down the temple and rebuild it in three days. Called the sovereign Creator, “Abba – Daddy”, He reduced hundreds of Old Testament laws to just two commands. He sealed these world-changing claims by conquering death itself. Jesus stands as the most revolutionary figure in all of history!

Jesus was revolutionary! He did not improve or add anything to the old. He replaced the old with something much better! Too many believers still think from an Old Testament, old covenant paradigm. They use New Testament vocabulary with an Old Testament approach and mindset. He paved a whole new path, through His preaching and example, His suffering and death, and His resurrection! The origin of Christianity did not begin in Genesis, it began with Jesus, and His resurrection!

I thank the Lord that we don’t live under the Old Covenant, where approaching God was often filled with fear and uncertainty, dependent on blood sacrifices, human priests, and a single temple in Jerusalem. The writer of Hebrews is correct, we have a far better sacrifice (Heb. 9:23): better covenant (Heb. 8:6); better promises (Heb. 8:7); better hope (Heb. 7:19); better than the angels (Heb. 1:4); better mediator (Heb. 12:24), better resurrection (Heb. 11:35)!

Think of it like upgrading to a new smartphone. The moment you start using the new one, the old model, while once essential, instantly feels outdated and obsolete. You’re grateful for how it served you, but now, with better features and capabilities in your hands, there’s no reason to go back using the old phone. In the same way, the old covenant had its purpose, but the new covenant in Christ surpasses it completely—offering us a direct, grace-filled union with God without applying any of the old rituals.

“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” (Heb. 10:19-22 NKJV)

Demolish the Temple and Rebuild it In Three Days

Jews are passionate about the temple! It is the epicenter of Isreal’s Religious practice. Imagine what the Jews would do today if you only touched a remnant of the Wailing Wall in Jerusalem and threatened to tear it down. The third world war would break out!

Around the year AD 40, citizens of Jerusalem were notified that a statue of Emperor Gaius Caligula was to be erected within the temple walls. Petronius, governor of Syria, was responsible for transporting the statue from the port city of Ptolemy to Jerusalem. He was accompanied by two legions (approximately 10,000 soldiers). When he arrived to take possession of the statue, he was shocked to discover thousands of Jews from the region had gathered in protest. When threatened with violence, instead of organizing to defend themselves, the protesters knelt and exposed their necks to the Roman soldiers. They threw themselves down upon their faces and stretched out their throats and said they were ready to be slain. They did this for forty days abandoning the tilling of their farms in the required time period to sow it. Firm in their resolution to die willingly rather than to see the dedication of a pagan statue within their temple. (https://nvdatabase.swarthmore.edu/content/jewish-peasants-block-construction-statue-gaius-caligula-galilee-40-ce)

The Maccabean revolt was also sparked by the Greek General Antiochus’ desecration of the temple by erecting a statue of Zeus in the temple and sacrificing a pig on the altar. (168 – 165BC https://www.newworldencyclopedia.org/entry/Antiochus_IV_Epiphanes)

When Jesus thus spoke of destroying the temple, He made Himself the number-one enemy of the Jewish state.

“Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. And Jesus said to them, “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” (Matt. 24:1-2) See Mark 13:1, 2; Luke 21:5, 6.

This statement about the temple was the main offense and argument against Jesus, why He stood trial, and deserved the death penalty. It was what the witnesses brought against Him: “…he said He will destroy the temple!” (Matt. 26:61; Mark 14:58). Even during His crucifixion, these words were repeated (Matt. 27:40; Mark 15:29)!

When Jesus “cleansed the temple”, we must see it from Abraham’s perspective. His calling was:

“I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.” (Gen. 12:3)

God is calling us to bless the world through us. The Tabernacle, later the temple (our bodies housing His presence), was to be the place of blessing, forgiveness, and liberation. Yet, the place that was to bless the world became a “robber’s cave”, as the money changers exploited the people, for their own gain. Therefore, Jesus cleanses the temple (John 2: 13-22) which prepares our bodies and minds for the residing Holy Spirit.

Thirty-eight years before the final destruction of the temple in 70AD, Jesus clearly warned the people:

“But when you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those who are in Judea flee to the mountains, let those who are in the midst of her depart, and let not those who are in the country enter her. For these are the days of vengeance, that all things which are written may be fulfilled. But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people. And they will fall by the edge of the sword, and be led away captive into all nations. And Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.” (Luke 21:20-24)

This is one of Jesus’ prophecies, which was fulfilled literally word-for-word: and also a beautiful proof of His Historic existence.

The revolt of the Jews culminates in 66AD, after which various battles were launched by the Hebrew Zealots for nearly four years. The Roman general Titus besieged three legions of soldiers against Jerusalem a few days before Passover, April 14. With more than 100,000 people trapped in the city. Internal factions destroyed food supplies, the stench of no sanitation removal, hunger and too many people made the situation within the city unbearable. An angry soldier threw a torch over the wall in August, and the temple caught fire. Finally, by 7 September 70AD, the city was taken. (https://en.wikipedia.org/wiki/Siege_of_Jerusalem_(70_CE))

Josephus, an eyewitness tells: “The slaughter within was even more dreadful than the spectacle from without. Men and women, old and young, insurgents and priests, those who fought and those who entreated mercy, were hewn down in indiscriminate carnage. The legionaries had to clamber over heaps of the dead to carry on the work of extermination.”

To this day, the Jews can no longer offer any sacrifice on their altar. There has been no atonement for their sins since then. So Jesus did not just make empty promises. Jesus announces the new: a new way, a new covenant, a new kingdom, new rules and laws, new promises, rewards, and inheritance! Jesus fulfils the old, sealed with His crucifixion and resurrection, making a new covenant (Jer. 31:31-34)!

The revolution Jesus announced is the destruction of a sacred building, the birth of a holy structure built of people.

“You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” (1 Pet 2:5)

No “Replacement Theology”

Christians have tragically used this revolution to claim that the Church has replaced Judaism! But God’s plan was not to replace one man-made institution with another. Jews and Gentiles are called to become part of an organic spiritual body in Christ. Read the entire passage in Ephesians 2:1-22 with emphasis on verses 16-18:

“and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. For through Him we both have access by one Spirit to the Father.”

One of God’s primary provisions to us besides the outpouring of the Holy Spirit is the Body of Christ. For God to become human, He needed a body (Heb. 10:5). Body implies community and family. There are thousands of churches in the world today, but they do not necessarily function as a family or community. Community implies we are interdependent and in close connection.

The Omnipresent, Almighty and Omniscient God comes to dwell in a human body! It’s His first great act of love to us! His incarnation! (Heb. 4:14-15). He needed a body to do good to mankind, to heal the sick, to defeat the power of evil, and to care for the orphan the widow, and the poor. No single person today can be completely Jesus alone. If there is such a person again, we will glorify that person. Jesus becomes flesh today through His church. The church is His body. The fullness of God is revealed in His body (Eph. 4:11-16; Eph. 5:30; Eph. 2:19-22; 1 Cor. 12:12).

We also need a body to do God’s will. We cannot bring the Kingdom of God to earth as it is in heaven without His Body.

God has decided to reveal to them how blessed and glorious this mystery is to the nations. Its content is: Christ is in you, He is your “hope of glory” (Col.1:27). The word you is a collective pronoun and can be translated as “Christ among you” and “in you”. Christ is in you but there will never again be a Christ manifested in His fullness in one person. Christ’s fullness can only be glorified by a body of people. The church is His body, the fullness of Him who “fills all in all” (Eph. 1:23).

“Thus says the Lord: “As the new wine is found in the cluster, and one says, ‘Do not destroy it, for a blessing is in it,’ So will I do for My servants’ sake, that I may not destroy them all.'” (Isa. 65:8)

Jew and Gentile are now one body in the temple of the Holy Spirit in Christ alone (1 Cor. 3:16; 6:19; 2 Cor. 6:16).

Like the temple building, the living church also consists of three parts. The individual, the local church, and the universal church. Like an orange: the cell, inside a slice, inside the peel. There is only one body. (Eph. 4:4). The glory of God is already locked up in His body. We can only live in the fullness of this glory when we see the Christ in one another and unlock the gifts in one another. Just as Jesus was born in a body that had to grow before the time came for His ministry, the church is in the process of preparation until the final hour of her glory! Just as people did not want to acknowledge or accept Jesus and eventually crucified Him, the church will attain its greatest glory in its darkest hour. May God open your eyes like Peter’s to see salvation in His true united church!

Reduce 630 Laws to Only 2

There are two groups of people when it comes to religion: the sanctified and the dedicated to the Lord. These are they who strive in their “utmost best”, many times in isolation, working hard to achieve a perceived standard of self-righteousness. The second group tries to “get by” with the least amount of effort yet want the publicity benefits without the sacrifice. The first group becomes increasingly judgmental and critical of the rest, yet they perceive themselves “holier”. The second group is simply trying to “get through a day” yet without growing and building any spiritual capacity. These will eventually fall away.

Jesus offers a radical alternative to this self-righteous, human-centered existence. Likened to the visual design of a cross, He unites the upward God-directed vertical focus with the horizontal, human-oriented focus and makes them one to be inseparably bonded. You cannot have one without the other.

“Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First, be reconciled to your brother, and then come and offer your gift.” (Matt. 5:23-24)

So, you cannot say you love the Lord without actively and authentically loving your neighbor. On the contrary, how you love your neighbor is the ultimate “litmus test” of whether you truly love the Lord. Throughout the centuries the power of the church is measured by how genuinely we are loving the world by Jesus’ standards. In the New Covenant, you cannot continue with religious observance, methods and formulas and think you are pleasing God without loving your neighbor.

In fact, Jesus’ preaching to “love your enemies”, to “do good” to them, and to “bless them”, was radical! His “grace and truth” lifestyle-teachings (John 1:14) literally stood in opposition to how God and His law was presented over the centuries. The religious group, hence, mobilizes a counterattack: they first send the Sadducees to try to question Him about the life hereafter. Then they send a lawyer when this attempt horribly failed:

“But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, “Teacher, which is the great commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” (Matt. 22:34–40 NKJV)

Although both verses come from the Old Testament (Deut. 6:5; Lev. 19:18), no one had combined the two as being “mutually inclusive”. You cannot be the one without the other. Their religious standing, including their right to exist were weighed and found wanting. Therefore, they come up with one last attempt to win back the favor of the people. Remember, the Jews see their “neighbor” as fellow JEWS –no one else! They are not permitted to intermarry; they may not racially mix!

Fortunately, Luke added this important explanation by telling Jesus’ parable of the Good Samaritan. This was so that there would be no ambiguity about exactly what Jesus meant to state who “our neighbor” is:

“And behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? What is your reading of it?”  So he answered and said, “ ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and ‘your neighbor as yourself.’ And He said to him, “You have answered rightly; do this and you will live.”

But he, wanting to justify himself, said to Jesus, “And who is my neighbor?” Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side. Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 

But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion. So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ So which of these three do you think was neighbor to him who fell among the thieves?” And he said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.” (Luke 10:25–37 NKJV)

Even today, when we read these passages, we are challenged because what Jesus asks is not easy. It does not sit easily in our ego. Our secular, consumer, group identity, and populist culture have taught and modelled us differently.

Jesus thus declares that the 613 Jewish laws are obsolete. It’s over. He has something better!

“This is My commandment, that you love one another as I have loved you.“ (John 15:12)

Jesus demonstrates a new basic commandment, an inherent law and worldview, a unique yet life-sustainable approach to life – love God with all your heart, mind and soul and love your neighbor as yourself. Paul the Pharisee, who was “zealous for the traditions of his ancestors” (Gal. 1:14), declared “blameless in righteousness in the law” (Phil. 3:6) said: “Bear one another’s burdens, and so fulfill the law of Christ” (Gal. 6:2).

“Therefore be imitators of God as dear children. And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.” (Eph. 5:1-2 NKJV)

This reciprocal commandment to love God, but at the same time, to love your neighbor is the basis, the foundation, the summary of all the laws and rules of the OT. Jesus exemplified this way of living for us. We can possibly devote more time to spiritual disciplines like fasting and prayer, meditation, and seclusion yet miss the heart of it all by failing to reach out our hands to our neighbours. Disciplines must increase our love for others, lives that are pleasing to the Lord, poured out “like a drink offering”, as Jesus did.

Jesus Calls God “Father”

One of Jesus’ first revelations is that He naturally calls God “Father”. This form of address caused earthquakes in the religious world because the Jews made a big deal out of how you refer to God. God’s primary name was never pronounced “Yahweh” since the original Hebrew text omitted vowels: YHWH. The honor of His name meant we could never use God’s name in vain. The idea that God as Father was not the problem, but the fact that someone can address God directly as Father. This was unheard of.

Yet, throughout the Bible, we find God portrayed as a Father. This portrayal is surprisingly rare in the Old Testament where God is specifically called the “Father of the nation of Israel” (Deut. 32:6; Isa. 63:16; [twice] Isa. 64:8; Jer. 3:4; Jer. 3:19; 31:9; Mal. 1:6; 2:10). In other references, He is the Father of certain individuals only fifteen times (2 Sam. 7:14; 1 Chron. 17:13; 22:10; 28:6; Ps. 68:5; 89:26). At times the father imagery is present although the term, “Father” is not used (Ex. 4:22-23; Deut. 1:31; 8:5; 14; Ps. 103:13; Jer. 3:22; 31:20; Hos. 11:1-4; Mal. 3:17). This metaphor for God may have been avoided in the Old Testament due to its frequent use in the ancient East when it was referred to during various pagan fertility rituals which carried heavy sexual overtones.

The teaching of the Fatherhood of God takes a decided turn with Jesus, for “Father” was His favourite term for addressing God. It appears sixty-five times in His sayings in the Synoptic Gospels and over one-hundred times in John’s gospels. The exact name, “the Father”, is found three times in the New Testament (Mark 14:36; Rom. 8:15-16; Gal. 4:6), but elsewhere, the Aramaic term “Abba” is translated by the Greek as “pater” [pathvr].

God’s interaction with man and the foundation of faith began with Abraham. To him and to all who believe is the promise of Fatherhood in the referrals of the patriarchs’ “God of Abraham, Isaac and Jacob”. The role of the Father is, therefore, central to our faith. The father determines the source of life, our identity, our provision and the path and direction in which the family walks. The chaos in our world today can be largely attributed to the absence of Fathers.

But we must not seek our salvation in earthly Fathers. There is a reason why earthly Fathers fail us: God wants to reunite us with our heavenly Father first granting us spiritual security leading to confidence and faith as children of God. Consequently, our behaviour and actions are, of course, determined by our heavenly Father. As we likewise get our DNA from our father, the Heavenly Father gives us our true identity, purpose and security (1 John 3:9). We are “born of Him” (John 3:4-5); “by immortal seed” (1 Pet. 1:23); “we know the Father and His ways” (1 John 2:13). Earthly fathers are limited in full provision as a father. Therefore, we should not trust people (Ps. 118:8-9). Therefore, good earthly fathers direct us to see God the Father and depend on Him.

Note in Matt. 23:9 (NKJV):

“Do not call anyone on earth your father; for One is your Father, He who is in heaven.”

Surely, our view and experience of our earthly Fathers determine how we see and experience God. But we should not let this keep us captive any longer. No earthly father, biologically or spiritually, can replace God or be equal to God the Father. The weakness and imperfection of our earthly fathers must compel us to look to God as our Father.

That is primarily why Christ came, to give us through His righteousness the gift of childhood and access to God so that we may know Him as Father. The more God as Father becomes a reality for you, the more He will cause you to grow into maturity and fulfil His will. Jesus, the Son of Man, showed us how to do this. He was dependent on the Father.

We Gain The Fullness At The Beginning

I asked a good friend, a deep thinker about spiritual matters: “What makes Christianity different, unique from all other religions?” Her immediate response: “We get it all at the start!” In all other religions, you must first work through many rites and customs to achieve a form of “Nirvana” and spirituality. Jesus teaches,

“Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.” (Matt. 11:11)

The workers who were employed in the latter part of the day received the same pay as those who worked all day (Matt. 20:1-16).

The best story that illustrates this truth is where Jesus turns the water into wine, His first miracle – a miracle of divine transformation. Jesus’ first miracle marked the beginning of His ministry and was surely most significant. We know, however, that there is always a deeper meaning in the first mention of a matter. After all, Jesus did not simply “do things” (John 5:19-20, 30; 8:28; 14:30; 12:49). Why water into wine? Why make the best quality wine? To whose advantage was the miracle? The guests were certainly very happy… but the resulting possible drunkenness? How can this be spiritually justified? Some say it was grape juice; however, is there such a big difference in the quality and taste of grape juice? Either way, Jesus accomplished the process of winemaking: picking grapes; pressing them; separating the skins and seeds; fermenting; clarifying and ageing everything in one moment. One milli-second!

The six water storage vessels that were used at the wedding were Mikveh baptism containers, referred to as vessels “according to the manner of purification of the Jews” (John 2:6). Jewish law requires that one be immersed in such a Mikveh as part of the process of conversion to Judaism. It also requires women to immerse themselves before getting married or after their menstrual cycle. There are also various other reasons for their use. Although this baptism immersion symbolised cleansing people externally, it lacked the power to renew the heart, people’s inner selves. The significance of the mention of the six containers can be correlated in the Biblical symbol of ​​man. These containers were completely filled to the top, each holding between 90 and 100 litres of water. Imagine 600 litres of wine – so sufficiently supplied by Jesus’ first miracle since the whole community was usually invited to a wedding.

This miracle of Jesus in the New Testament creates a mirror image comparison with the Old Testament miracle. The first plague Moses performed was changing water into blood (Ex. 7:14-24). However, the key principle is being made here that the old covenant blood sacrifices was insufficient to change man’s nature. Jesus turning the water into wine speaks of the eternal rebirth of the spirit of man and the resulted lifestyle experiences of His abundance, favour, and joy because of the presence and work of the residing Holy Spirit. Paul admonishes the church not to get “drunk on wine”, but to “be filled with the Holy Spirit” (Eph. 5:18). Those who received the Holy Spirit at Pentecost were called “drunkards” (Acts 2:13), the Holy Spirit still causing an offense to the mind of unbelievers today. John’s gospel is compiled in seven primary phases where a specific miracle is told as a sort of introduction or ramp to the greatest concept in Christianity. The account follows the explanation and spiritualization of the specific event. This case follows the story of the visit of Nicodemus the Pharisee and Jesus’ long explanation of the induction of our discipleship through God’s most awesome miracle – the rebirth of the human nature and heart (John 3).

Humanity Changed

According to Paul, our “rebirth” is further expounded through the word, “new creatures” (2 Cor. 5:17). Jesus spiritually and instantly changes the “DNA” of water, compared to the natural process, which takes years to happen. He accomplishes in one moment what takes years to mature. The miracle in Cana indicates the scope and power of Jesus’ ministry and work. He came not only to heal or touch us, but to instantly deliver us from our sinful nature and create a “new people” in Him!

We sometimes try so hard to be better people and it is right and appropriate that we work on ourselves; that we follow a plan and remain informed. It is good that we discipline ourselves to keep certain rules, principles and goals. It is commendable that we avoid certain temptations and try to walk a straight path to gain God’s favour and acceptance. Yet, Jesus has done it all in us in one moment! He still however needs our permission and our will to be submitted. As we accept His eternal salvation plan and simply agree to follow Him, it changes our spiritual DNA. We “become His children!” (1 Pet. 1:23); and according to John, we no longer have the desire and will to sin because we are “born of God” (1 John 3:9). Therefore, our insufficient human efforts fall short to reach holiness and divine character. It is all futile without the abiding Holy Spirit.

The New Covenant Promises Jesus Sealed:

• An inner understanding and comprehension of God’s heart and will (Jer. 31:31-34).
• He “writes” His laws in our hearts. Divine characteristics become “fruit” and not “works” (Gal. 5:22-23).
• We receive His thoughts and commands (1 Cor. 1:16).
• It is the miracle of true salvation that He works in us to do His will (Phil. 2:13).
• Our “fragrance” changes from the fragrance of death to His knowledge and glory (2 Cor. 2:14-16).
• We receive His light and become His light (Eph. 5:8). Without trying, we are His light when He comes to dwell in us through His Spirit.
• We become the temple and sanctuary of God through which He makes His glory shine (1 Cor. 3:16; 6:19; 2 Cor. 6:16).

He also fills us, to the top. Full is an abundance concept, no half measures! This is how He ‘fills’ us with His person! All in one moment !!!

What To Do To Receive Him?

Nothing at first… He was invited to the wedding. He comes to you. No one can come to the Father unless He draws us (John 6:44). God’s plan of salvation begins by sending a Messenger to our world, preaching the Word to us. We hear and understand the Word, and faith is raised in our hearts. We call on Him, and salvation is poured out in our hearts (Rom. 10:14-15). It is the wonder of God’s love that draws and serves each of us in His unique way.

Second, we must believe in Him. The guests saw Jesus at the wedding, but Mary believed in Him. She believed that He would be able to do anything. She made no other plans than to get wine; she saw in Him the absolute solution.

Third, you must respond and be obedient to what He tells you. She goes into action and tells the slaves to do exactly what He says (v. 5). Their obedience activates the miracle of God. The miracle does not happen when they pour the water into the jugs but when they take it to the master of ceremonies. He could have chased them away, fired them because they dared to bring simple water to Him. They knew it was just water, but then the miracle, the best wine! When we believe in His Word and respond to it to start living as “new people”, even though we still do not feel anything, something supernatural happens to us somewhere. He makes us new!

God can turn the dirtiest sinner into a royal child in an instant. That sin you just cannot overcome; He can save you in a second! You have confessed so many times but fall back every time. You do not overcome sin by confessing and believing that He will help you never to do it again. You are a new person! Look, all the old things have passed away; everything has become new. If He can turn water into wine, then He can change you!!

Jesus Rises From The Dead!

Jesus’ resurrection is the crescendo of His Revolution!

It is in His resurrection that the Jesus revolution originated!

“We must thether the faith of this generation to the event that sparked the movement that brought us the Bible” Andy Stanley

The church must remember that the “Jesus movement” did not begin with preaching the OT laws or scriptures. The origin and driving force of the Jesus movement is and has always been, the resurrection of Jesus Christ. See previous chapters, for more evidence of His resurrection. The effect Jesus had on people, and later His story as retold by the disciples, was the flame and life of the movement. These first believers and followers also suffered greatly for their faith. The resurrection of Jesus was the main theme of all preaching, testimonies, and consequent miracles. The resurrection of Jesus is the core of the Christian Church! Some want to focus on the Bible, the laws and doctrines, and the traditions and traditions of men. The proverbial Sun of our spiritual solar system is Jesus and His resurrection!

“Let me now remind you, dear brothers and sisters, of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.

I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter and then by the Twelve. After that, he was seen by more than 500 of his followers at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him. For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church.

But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.

But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? For if there is no resurrection of the dead, then Christ has not been raised either.  And if Christ has not been raised, then all our preaching is useless, and your faith is useless.  And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead.  And if there is no resurrection of the dead, then Christ has not been raised.  And if Christ has not been raised, then your faith is useless and you are still guilty of your sins.  In that case, all who have died believing in Christ are lost!  And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.” (1 Cor. 15: 1-20 NLT)

It is said that Ignatius (c. 50-115 A.D.), the bishop of Antioch, a resident of Syria and a disciple of the apostle John, was “thrown to the wild beasts in the Colosseum in Rome. He wrote his epistles during his journey from Antioch to his martyrdom.” At a time when he would no doubt have been clear-minded, he says of Christ: “He was crucified and died under Pontius Pilate. He was truly crucified, not just plainly, and died, before the eyes of creatures in heaven and on earth and under the earth. He also was resurrected after three days.”

Pope Benedict the 14th hung a cross in the 18th century, in the Emperor’s entrance, from the Colosseum, to pay tribute to the thousands of Christians who were killed in this 50,000-seat arena for their faith in Jesus.

Josephus, a Jewish historian who at the end of the first century wrote this fascinating passage in Antiquities, 18.3.3: “There was at this time Jesus, a wise man, if it were justified to call him a man, for he did wonderful deeds, a teacher of men who receive the truth with joy. He attracted many Jews to him, and also many Greeks. This man was the Christ. And when Pilate condemned him to the cross, having been accused of the most important men among us, those who loved him from the beginning did not forsake him, for on the third day he came alive again. they appear, as the Divine Prophets foretold these and tens of thousands of other wonderful things about him. And even now the group of Christians, named after him, has not become extinct.” (Josephus, AJ, 18.3.3)

A book I can really recommend on the subject is, ‘Irresistible – reclaiming the new that Jesus presented to the World’, by Andy Stanley. He warns that the church must seriously wake up to the reality that young people and the next generation are looking for. They are looking for a person, not a dogma, and not the watered-down second-hand traditions of people. They are academically versed, have seen the world, and mix widely between different religions and groups of people. The church must return to the revolutionary radical person of Jesus, who lived and proposed a simple yet relevant way of life against the norms of His day.

No private religion

In a world increasingly inclined to push faith into the private realm, we must look again at the example of Jesus—a revolutionary in His boldness, His unflinching commitment to truth, and His refusal to let fear dictate His actions. Jesus never shied away from proclaiming the kingdom of God publicly, regardless of the consequences. He calls His followers to the same courageous witness. In Matthew 10:27-28, He says, “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. Do not be afraid of those who kill the body but cannot kill the soul.” Here, Jesus confronts the very human tendency to keep our faith quiet for fear of social repercussions or even personal harm. The courage He demonstrated is not simply an invitation; it’s a command to His followers: “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven” (Matthew 10:32).

The Apostle Paul, following this radical example, encourages believers to live out their faith without shame or timidity, reminding Timothy, “For God gave us a spirit not of fear but of power and love and self-control” (2 Timothy 1:7). In the face of cancel culture and a society that may dismiss or even ridicule faith, the early church’s approach was bold proclamation, fuelled by a love so strong it overshadowed any fear. As believers, we, too, are empowered to step beyond the boundaries of societal approval. Jesus Himself warned, “If the world hates you, keep in mind that it hated me first” (John 15:18). This radical, otherworldly courage becomes possible only when we grasp that we’re living for a kingdom that transcends this world, placing our confidence in His acceptance over any social approval.

Therefore, embracing Jesus’ revolutionary courage means pushing past the safe confines of private belief and stepping boldly into a public faith that, like Jesus, is both uncompromising and unapologetic. The strength we need is not from our own power but from the Spirit that Christ Himself promised to all who believe.

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“I cannot serve. I cannot do evil. I will not be a soldier of this world. I am a soldier of Christ”

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven.” (Matt 5:43-45)
These words echo through history, presenting a radically different path—a new worldview and an entirely countercultural approach to handling our most challenging relationships. Jesus calls us to live in a way that defies natural human instincts, choosing love over retaliation, blessing over cursing, and prayer over bitterness. It is a call to reflect God’s own character, to be true “sons of the Father”.

For this reason, some have called Matthew 5 and 6 the “new constitution” and “bill of rights” of the Jesus movement. This passage isn’t merely a lofty ideal; it lays out a foundational ethic that underpins the Kingdom of God, revealing how followers of Christ are to navigate hostility and opposition in a world that often responds with force and division.

The question of whether taking up arms is ever biblically justified has stirred intense debate for centuries, with deeply rooted arguments on all sides. I don’t claim to provide the final answer here, but I encourage every believer to engage deeply with the Word of God. Seek understanding and discernment, guided by Scripture and sound reading on this matter, to form a thoughtful, biblically grounded approach to confronting the reality of evil.

May The Church Take Up Arms?

More directly, who specifically may take up arms? As we explore the Scriptures in this chapter, it becomes clear that the church is not called to take up arms or employ military force. This responsibility, according to Scripture, is entrusted to the government, which exists to protect and serve its citizens.

While Christians may feel led to serve in the military as they would in any profession, this calling is personal, not institutional. We see this in John the Baptist’s interaction with soldiers who sought guidance after their baptism: “Likewise the soldiers asked him, saying, ‘And what shall we do?’ So he said to them, ‘Do not intimidate anyone or accuse falsely, and be content with your wages.’” (Luke 3:14) Notably, John did not instruct them to abandon their roles as soldiers. Rather, he urged them to serve with integrity and humility.

For the church as a divine institution, however, it would be contradictory to preach new life to humanity on one hand and, on the other, to be involved in taking life. The church’s mission is to be a community of peacemakers (Matt. 5:9), agents of reconciliation (2 Cor. 5:18), Spirit-filled believers (Acts 1:8), wielders of Christ’s authority to cast out demons (Luke 10:19), and servants who heal the sick and preach the gospel to the poor (Mark 16:17-20). This authority is a gift of the Spirit, not the “strong arm of the flesh” (Zech. 4:6).

History reminds us of the dangers when the church conflates its mission with warfare. The most tragic chapters in church history have often involved its alignment with physical violence, as in the Crusades and various European religious wars. Such actions conflict with Christ’s mission and undermine the church’s role as a beacon of hope and peace. Thus, while individual believers may serve honorably in the armed forces, the church as an institution must remain focused on its higher calling to bring spiritual transformation, not physical confrontation.

Does this principle apply to individual church members? Not entirely, as we each carry unique responsibilities, occupations, and societal roles. There may be situations where one feels compelled to carry a weapon for self-protection, yet this raises a deeper ethical question: can we truly protect ourselves without intending to take a life? If we buy a weapon, are we ready to face the gravity of such a decision? In South Africa’s harsh reality, we’re painfully aware of the unrestrained cruelty that criminals can inflict on the defenseless, underscoring the importance of vigilance and discernment.

Interestingly, debates around firearms often reveal a “make-my-day” attitude from those advocating for self-arming, yet people who’ve faced life-threatening situations emphasize the unpredictability of such encounters—situations escalate far faster than most anticipate, regardless of training. Experts advise proactive measures: being mindful of crime hotspots, avoiding risky times and locations, securing our homes, and having contingency plans. For home safety, SAPS recommends installing a security gate within the house to safeguard family members in their bedrooms during a break-in.

If the church is not called to take up arms, then who is responsible for society’s protection against inherent dangers? Scripture makes it clear that this responsibility lies with the government, which is charged with upholding order and protecting its citizens from lawlessness (Rom. 13:1-4; 1 Pet. 2:13-17; 1 Tim. 2:1-2). This duty is foundational to the purpose of our taxes. As Christians, we have a role not only in respecting governmental authority but also in holding it accountable to fulfill this essential task.

Additionally, we are called to support and uplift those who serve as law enforcers. By praying for them, encouraging them, and finding practical ways to assist, we acknowledge their challenging role and contribute to a stronger, more just society. Through these efforts, we partner in promoting peace without compromising our Christ-centered convictions.

God Uses Governments To Execute Punishment

“For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same. For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.” (Rom. 13:3-4)

“Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king.” (1 Pet. 2:13-17)

“Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.” (1 Tim. 2:1-2)

Early Christians’ Standard

Paul speaks directly to the Christians in Rome, repeating Jesus’ teachings on peace, even when they couldn’t count on the pagan government for protection. In fact, they faced cruel and constant persecution. This makes his words even more powerful, showing how faith calls us to a higher way, regardless of the circumstances.

The recent movie Apostle Paul shows this vividly. It portrays how early Christians, despite intense suffering, stayed true to Jesus’ message of love and forgiveness. Their example teaches us that the call to peace isn’t about comfort or security but about a commitment to follow Christ no matter the cost.

“Repay no one evil for evil. Have regard for good things in the sight of all men.  If it is possible, as much as depends on you, live peaceably with all men.  Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord.  Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good.” (Rom. 12:17-21)

This is the true power of the church!!

A powerful example of forgiveness and reconciliation is Coventry Cathedral, which was almost completely destroyed during the German air raid on Coventry on November 14, 1940. The morning after the bombing, Rev. Arthur Philip Wales found several large, hand-forged medieval carpenter’s nails scattered in the ruins. Inspired, he bound three nails together with wire, forming a Latin cross, and presented it to the Bishop of Coventry, Mervyn Haigh.

Provost Richard Howard later had the words “Father Forgive” carved into the wall behind the altar in the ruined cathedral, while two charred beams, fallen in the shape of a cross, were raised among the rubble. Today, Coventry Cathedral is renowned for its international ministry of reconciliation, bearing witness to the power of forgiveness over retaliation. (footnote https://en.wikipedia.org/wiki/Coventry_Cross_of_Nails)

No book in the New Testament gives clearer guidelines than Peter. Christians should expect persecution. As members of a spiritual army, we do not fight with earthly weapons (2 Cor. 10:3-5). Nor is our wrestling against flesh and blood (Eph. 3:12).

“For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully.” (1 Pet. 2:19)

“For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God.” (1 Pet. 2:20)

“not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.” (1 Pet. 3:9)

“But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” (1 Pet. 3:14)

“For it is better, if it is the will of God, to suffer for doing good than for doing evil.” (1 Pet. 3:17)

“but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.” (1 Pet. 4:13)

“If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified.” (1 Pet. 4:14)

“Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.” (1 Pet. 4:16)

“Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.” (1 Pet. 4:19)

The early church also did not rely on armed self-defence (Acts 4:29-31; 5:40-41; 8:1-3; 9:1-2; 12:1-5).

Some want to use the following verse to justify the purchase of weapons:

“…Then He said to them, “But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one…” (Luke 22:35-38). Jesus is not commanding his disciples to arm themselves here. Two swords are enough, He answers. He later condemned the use of a sword when Peter cuts off the ear of the high priest’s servant (Luke 22: 49-51). “Put your sword in its place, for all who take the sword will perish by the sword” (Matt. 26:52). Jesus is very practical, two swords are enough, for self-protection, but do not prepare and go and make for war.

Hacksaw Ridge

An extraordinary true story is that of Desmond T. Doss, a conscientious objector who, without firing a single shot, saved 75 men during the brutal Battle of Okinawa in World War II. Although he believed the war was just, he held firm to his conviction that killing was wrong. Doss became the only American soldier in World War II to serve on the frontlines without a weapon. As a medic, he repeatedly risked his life to evacuate wounded soldiers from enemy territory, braving relentless gunfire. His courage and commitment to his beliefs earned him the Congressional Medal of Honor, making him the first conscientious objector in history to receive this honor. ^[1]

Jesus Preaches & Lives Pacifism Very Clearly

“But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.” (Matt. 5:39)

“But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful.” (Luke 6:35-36)

A situation arose in which a woman was unlawfully convicted according to her sin. She committed adultery and was caught red-handed. Jesus does not execute earthly judgment: “…He said to her, “Woman, where are those accusers of yours? Has no one condemned you?”  She said, “No one, Lord.”  And Jesus said to her, “Neither do I condemn you; go and sin no more.” (John 8:1-11)

“For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” (John 3:17)

“Do not be overcome by evil, but overcome evil with good.” (Rom. 12:21)

Jesus compares harboring anger toward a brother to the act of murder itself. (Matt. 5:21-22)

The Golden Rule

The golden rule: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets” (Matt. 7:12).

The church’s mission is clear: make disciples, do good, heal, teach, build, nurture, bless, empower, care for. The church cannot do the above and simultaneously be the instrument of punishment.

Pacifism does not equate to weakness—quite the opposite! Mahatma Gandhi demonstrated its profound strength by leading India to independence from British rule through nonviolent resistance. His commitment to nonviolence, or ahimsa, was rooted in the belief that true power lies in moral conviction, not physical force. Through peaceful protests, boycotts, and acts of civil disobedience, Gandhi showed that even the mightiest empires could be challenged without resorting to violence. The spinning wheel, which remains on the Indian flag today, symbolizes this movement, representing self-reliance, unity, and the quiet but unbreakable strength of nonviolent resistance. Gandhi’s example shows that pacifism can be a formidable force for justice and lasting change.

Our approach is to engage conflict wisely and constructively. Dr. Marshall B. Rosenberg’s book, Nonviolent Communication: A Language of Life, illustrates how we can shape our lives, relationships, and communities to reflect our deepest values. Rosenberg, a renowned mediator who has worked extensively in high-conflict areas like the West Bank and Israel, advocates for a communication style that fosters understanding and harmony.

Imagine if every child were taught conflict management in school, learning skills to de-escalate verbal disputes before they become physical. Most people shy away from conflict, yet it’s essential to recognize that healthy communication has boundaries and respect. We can’t always say exactly what we feel, nor should we remain silent; effective communication is about choosing words that lead to clarity and connection. See an example of this method of communication, to disarm bullying.

Instead of passively waiting for harm, we proactively demonstrate God’s love and goodness wherever we go (Acts 10:38), living out a faith that overcomes division with grace and wisdom.

Jesus’ Future Military Righteous Judgment as Judge Of All Wrong

In stark contrast to Jesus’ earthly ministry of pacifism, humility, grace, and mercy, is the portrayal of His return—a powerful event where He will appear with a heavenly army to judge the world (Matt. 26:53). While Jesus came to save, not judge, during His time on earth (John 3:17; John 5:18-29), scripture speaks clearly of a coming judgment after this life. Believers face a future judgment for their works (1 Cor. 3:8-16; 2 Cor. 5:10), and ultimately, all humanity will appear before the White Throne (Rev. 4:10-11).

Jesus gives a sober warning about the consequences of rejecting Him: the unrepentant will be cast into outer darkness (Matt. 8:12; 22:13; 25:30), and face eternal punishment in hell (Matt. 5:22, 29-30; 10:28; 23:33; 2 Pet. 2:4). This judgment will involve intense suffering (Matt. 13:42, 50; 24:51; 25:30), underscoring the seriousness of Jesus’ call to repentance and faith.

“But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” (Matt. 8:12)

“Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!” (Matt. 13:40-43)

“So it will be at the end of the age. The angels will come forth, separate the wicked from among the just,  and cast them into the furnace of fire. There will be wailing and gnashing of teeth.” (Matt.13:49-50)

“But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’” (Matt. 22:11-13)

“The master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.” (Matt. 24:50-51)

“‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’” (Matt. 25:29-30)

“Then He will answer them, saying, ‘Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into everlasting punishment, but the righteous into eternal life.” (Matt. 25:45-46)

According to Luke 17: 1-3, Jesus told his disciples: “Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him.”

It becomes clear that a certain judgment awaits those who come too close to sin without addressing it. The command at the end of the verse is especially striking: “Pay attention to yourselves. If your brother continues to sin, correct him.” This raises the question: How much wrongdoing do we tolerate without offering biblical correction? Jesus’ teaching in Matthew 18 emphasizes the importance of confronting sin within the community. When we ignore this call, we allow destructive patterns to go unchecked.

This lack of accountability often extends beyond the church and affects society at large. How much crime stems from a lack of restorative justice and disciplined guidance in childhood? Jane McGregor, in The Epiphany Trap: Understanding Anti-Social Personalities, references Rifkin’s study on violent young elephants in Kruger National Park. When older, wiser elephants were reintroduced, the herd’s aggressive behavior disappeared. This points to the vital role of mature guidance.

Today, we need more fathers and mentors who are willing to lead by example, to correct with love, and to guide with wisdom. Strong, godly leadership—especially from fathers—can transform lives, steering the young toward a path of respect, integrity, and accountability.

Discipline & Order Begins At Home

The apostle Paul instructs believers to exercise judgment within the church community, stating, “For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?” (1 Cor. 5:12, ESV). This underscores the principle that while we can warn those outside the faith, disciplinary actions are intended for those within, serving as a means of correction and growth.

An illustrative example of effective internal discipline comes from Iceland’s approach to reducing teenage substance abuse. The country implemented stricter regulations, including curfews prohibiting children aged 13 to 16 from being outside after 10 p.m. in winter and midnight in summer. Additionally, they invested in organized activities such as sports and arts programs during after-school hours, keeping youth engaged and supervised. These measures led to a significant decline in teenage drinking and drug use, demonstrating the impact of structured guidance and discipline within a community.

This approach aligns with the biblical concept of nurturing and correcting those within the community to promote healthy development and prevent destructive behaviors.

The Bible does not say we should not judge, period! It speaks wisdom on how we judge. Matthew 7 explains graphically that we should beware of pre-judgement, prejudice and earn the trust of a person so they allow you to take out the splinter in their eye (Matt. 7:1; Luke 6:37, 38, 41, 42). “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted” (Gal. 6:1). See also: 1 Cor. 4:21; 2 Tim. 2:25.

The only permitted judgement in the Bible is direct confrontation. You cannot judge someone, gossip, slander, and speak evil of them without them being present to defend themselves! “Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.” (Jas. 4:11)

Here are some ways of BAD Judgment!

• Hypocrisy in Judgment: When you judge others while doing the same things yourself, you condemn yourself. Scripture warns, “You who pass judgment on someone else… are condemning yourself” (Rom. 2:1-8). Judging others often reflects our own unresolved flaws.
• Ignoring Personal Faults: Jesus cautions against judging others without first recognizing your own faults. “Do not judge, or you too will be judged” (Matt. 7:1). We must look inward before casting judgment outward.
• Moralizing & Labeling: Labeling others can lead to harmful stereotypes and prejudices. Jesus teaches that anger and name-calling carry consequences (Matt. 5:21-24). Our labels limit others and fail to see them as God does.
• Comparison & Self-Righteousness: Comparisons can foster pride and resentment. “For no one can measure up to God’s standard” (Rom. 3:23). In comparing, we often exalt ourselves rather than seek true humility.
• Rushing to Judgment: Acting hastily without knowing the full story leads to flawed judgments. “Do not be quick to anger” (Eccl. 7:9). Rushing judgment closes us off from the truth.
• Judging Without Both Sides: Making decisions without hearing all perspectives is unfair. Jesus warns about condemning others without proper understanding (Matt. 5:22). We are called to seek truth, not partiality.
• Demonizing Others: Viewing someone as purely “bad” or “angry” dehumanizes them. Paul reminds us, “Let all bitterness, wrath, and anger… be put away” (Eph. 4:31). When we demonize, we deny the image of God in others.
• Blaming Others to Excuse Self: Blame shifts responsibility and avoids accountability. Jesus cautions us not to focus on others’ faults to excuse our own (Matt. 7:3-5). True integrity starts with self-reflection.
• Forcing Control Over Others: God allows each person the freedom to choose and face consequences. “Each person must carry their own load” (Gal. 6:5). Respecting others’ autonomy reflects God’s respect for our choices.
• Tone of Voice and Heart Attitude: Judgmental words often reveal a harsh heart. “The mouth speaks what the heart is full of” (Matt. 12:34). Our tone should reflect Christ’s grace, not condemnation.
• Avoiding Foul Language: Scripture calls us to “rid yourselves of… filthy language” (Col. 3:8). Clean, respectful speech reflects a heart aligned with God’s love.

Each of these points encourages a Christlike approach to relationships, prioritizing self-reflection, grace, and understanding over judgment.

The NT incident of a man living with his stepmother as husband and wife is judged by Paul: “Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore [purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore “put away from yourselves the evil person.” (1 Cor. 5:6-13).

The outcome of this harsh punishment is later balanced when Paul writes his next letter. “But if anyone has caused grief, he has not grieved me, but all of you to some extent—not to be too severe. This punishment which was inflicted by the majority is sufficient for such a man, so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow. Therefore I urge you to reaffirm your love to him.” (2 Cor. 2:5-8)

Here the sinner is forgiven and encouraged, otherwise he may become so sad that he completely loses heart. It is with this in mind that the person confessed his sin and stopped it. Yet I believe it is also a measure for us that the church’s earthly discipline is temporary. The punishment and discipline that the church applies is to move someone from point A to point B. This discipline is not just applied randomly to everyone. Punishment always happens directly within a relationship. Hence the wise counsel in Judas: “And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh” (Jude 22, 23).

Protecting Communities Without Judgement

The New Testament clearly instructs that those persistently guilty of certain transgressions should be removed from the community and treated as outsiders, similar to Gentiles, refraining from close fellowship, such as visiting or sharing meals with them. Just as in the Old Testament, these behaviors indicate a serious disregard for the community’s unity and values.

Scripture’s view of right and wrong, and who stands as righteous or condemned, goes beyond mere actions or lifestyle; it frames a clear “inside and outside” narrative in God’s redemptive plan. This theme runs from the Garden of Eden to the Ark, the Red Sea, circumcision, the marriage feast, the parable of the virgins, and the separation of sheep from goats—all symbols of inclusion and exclusion in God’s family. The essential question of inclusion, as taught in the New Testament, is this: Are you clothed in Jesus’ righteousness? This “clothing” through faith marks a life transformed by the obedience of faith.

Those who are inside the family of God form one unified body—the church, the bride of Christ, Zion, and the New Jerusalem. Entrance into this family is granted through rebirth by faith in Christ’s perfect, atoning work on the cross, which unites us in His righteousness and calls us to live as a distinct community under His lordship.

Therefore, there are definite disciplinary and punitive measures when insiders are guilty of the following sins and transgressions:

1 Cor. 5: 11-13 – fornicators, greedy people, robbers or idolaters

Rom. 16:17 – causing strife and offending against the doctrine which ye have learned

Tit. 3: 10-11 – a man who causes strife

2 Thess. 3: 6 – who walk disorderly and not according to the tradition he received from us

2 Thess. 3: 14-15 – someone who does not obey our word in this letter

1 Tim. 6: 3 – if anyone teaches anything else and does not agree with the sound words of our Lord Jesus Christ and with the teaching that is according to godliness

Tit. 1: 10-11 – who are disciplined, who talk nonsense and are deceivers.

Biblical Forms of Punishment

Part of the problem is that even though we have the best plans and laws in the world, man has a tendency toward sin, brokenness, and self-destruction. While we are still living in this dispensation, we love the person, but we reject the evil that lurks in every human being.

As Billy Graham says, “Man with all his modern inventions has not yet been able to solve man’s moral sin problem.” “The depravity of mankind is the most undeniable empirical fact, but intellectually most resisted.”

Even the self-confessed atheist and former president of American Psychology, Hobart Mowrer (January 23, 1907 – June 20, 1982), acknowledges that we profoundly absolve man of responsibility by attributing human depravity as a disease. People who are not held liable or accountable feel “entitled” to continue on the sinful path of destruction.

Attitude Towards Prisoners

Are prisons truly the biblical path for encouraging behavioral change? Would they even be necessary if we followed the Bible’s approach to discipline and restoration? Currently, a global debate questions the effectiveness and purpose of prisons. In 2017, Federal Judge and Deputy Commonwealth Attorney Alejandra Rueda offered an alternative for young offenders involved in racist and aggressive vandalism. Rather than sentencing them to juvenile detention, she saw an educational opportunity, realizing from their graffiti that they likely had little understanding of the swastika or other hateful symbols they used.

Instead of prison, she sentenced them to read twelve books over a year, each followed by a comprehensive essay. These books—covering themes of slavery, the Holocaust, and human rights abuses—included titles like ‘My Name Is Asher Lev’ by Chaim Potok, ‘The Kite Runner’ by Khaled Hosseini, ‘The Color Purple’ by Alice Walker, ‘I Know Why the Caged Bird Sings’ by Maya Angelou, and ‘Cry, the Beloved Country’ by Alan Paton. This form of sentencing reflects a restorative approach, focusing on transforming perspectives rather than imposing punitive confinement.

Structural Sin – when the social fibre is corrupt

Let me raise a critical point: while it’s essential to avoid unfairly targeting entire groups, there is a reality that certain communities can become enmeshed in systems of corruption and illicit financial activities. This dynamic often involves a complex network where economic and social structures within the community may indirectly support or rely on illegal income, creating a form of codependency.

Research and expert analyses confirm that criminal networks, including families and syndicates, can thrive when their activities are subtly endorsed or overlooked by the surrounding community. This form of structural sin—where the social fabric tolerates or even facilitates wrongdoing—can make it challenging to address the root causes of crime effectively.

For example, a study by the United Nations Office on Drugs and Crime (UNODC) highlights how organized crime often embeds itself within local economies and social systems, creating dependencies that are hard to break. When communities come to rely on the financial benefits of illegal activities, it becomes more difficult to disrupt these networks without significant social and economic interventions.

Understanding these patterns requires a balanced approach: addressing the systemic factors that allow crime to flourish, such as poverty, lack of opportunity, and weak governance, while also dismantling the networks that perpetuate illicit activities. Effective solutions involve strengthening community resilience, promoting transparent governance, and providing legitimate economic opportunities that can replace the reliance on illegal income.

Attitude Towards Offenders

The biblical model for addressing wrongdoing involves the active participation of the victim, with accountability occurring within the close-knit circles of family, kin, and community. This mirrors the principles of restorative justice, which seeks to bring offenders face-to-face with those they’ve harmed, prompting genuine reflection and accountability (Matt. 18:15-17; Luke 17:1-4). As Jesus taught, “Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him” (Luke 17:3). This approach fosters repentance and healing for both parties.

Sin as a Communal Responsibility: In biblical times, sin was often viewed as a collective matter, impacting entire communities. The defeat at Ai and the punishment of Achan demonstrate this: his whole family faced consequences due to his sin (Josh. 7:1-26). The Bible underscores this communal impact by warning that the effects of sin can extend to the third and fourth generations (Ex. 20:5; Deut. 5:9). In modern terms, this can serve as a strong deterrent, as people recognize the potential consequences their actions may bring upon their loved ones. One effective example involved a company posting images of children affected by parents’ smoking habits, creating a powerful motivation for change.

Individual Accountability for Sin: Despite this communal understanding, Scripture also emphasizes personal responsibility: “Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; each will die for their own sin.” (Deut. 24:16; see also 2 Kings 14:6, Jer. 31:29-30, Ezek. 18:20). This balance between collective and individual accountability is essential, as each person bears their own moral responsibility (Gal. 6:5).

Restitution and Making Amends: A key biblical principle for justice is restitution, where the offender corrects the harm done in agreement with the victim. If one has stolen or caused loss, they must repay it (Ex. 22:1-4, Lev. 6:4-5). In cases where repayment is impossible, the person might serve as a slave to pay off the debt (Ex. 22:1). This focus on restitution, rather than retribution, seeks to restore relationships and communities, aligning justice with redemption and reconciliation.

No One Will Escape Punishment

“Without exception, those who do wrong will be punished.” (Col. 3:25)

Death penalty: The death penalty is seen in the light of the fact that someone’s deeds deserve death.

Sin against God:

• Deception to worship false gods (Deut. 13:6-10),
• God’s name used in vain, blasphemy (Lev. 24:13-16, 23),
• Witchcraft (Lev. 20:27),
• The Sabbath breaks (Ex. 31:14-15; Num. 15:32-36).

Violations against each other:

• Murder (Gen. 9:6; Ex. 21:12),
• Kidnapping (Ex. 21:16; Deut. 24: 7),
• Rebellion against parents (Ex. 21:15,17; Deut. 21:18-21; Lev. 20:9-21; Matt. 15:4),
• Rebellion (Deut. 17:12; 21:18-21).

Sexual offences:

• Adultery (Lev. 20:10; Deut. 22:22),
• Incest (Lev. 20:10-17),
• Rape (Deut. 22:25-27),
• Homosexuality (Lev.20:13).

Capital punishment in the Old Testament reflects a strong emphasis on the protection and well-being of the community over the individual. In the ancient Near Eastern context, society was built on tightly-knit family and tribal units where each person’s actions could greatly impact the entire community. The stability, peace, and collective welfare of the community were paramount, and so transgressions that threatened these core values were met with severe consequences.

The underlying principle is that any act of sin or rebellion was not merely a private matter but a communal one. Offenses like murder, idolatry, adultery, or theft did not just harm individual victims but disrupted the fabric of society, breaking down trust, unity, and moral order. When someone chose to pursue their own desires at the expense of the group’s well-being, they were seen as placing themselves above the community—essentially declaring their individual needs as more important than those of the family or tribe.

In this context, capital punishment served as a deterrent and a way to purge the community of influences that could lead to further instability. Certain sins symbolized self-centeredness and rebellion that directly undermined the collective identity, peace, and purpose of God’s people. For instance, idolatry wasn’t just seen as personal disobedience but as a community-wide betrayal, introducing other gods and practices that could corrupt the values of the entire people of Israel. Adultery was viewed similarly—not only as a personal moral failing but as an act that could lead to distrust and familial breakdown, endangering the community’s structure and purity.

This approach underscores the OT’s priority on collective harmony and the necessity of safeguarding that harmony at any cost. Ancient Israel’s laws reveal a view of justice where the health of the community and faithfulness to God’s covenant took precedence. In that setting, severe punishments acted as strong deterrents, reinforcing a communal ethic of selflessness and responsibility to one another, holding each person accountable to contribute to the common good rather than undermine it for personal gain.

Authority Stemming From Evil (below)

The theme of evil weaves through the Bible—a bloody trail of violence, oppression, lust for power, and destruction. From the beginning, calls for peace have been countered by what can be seen as a “satanic trinity”: (1) Lucifer, Satan, the dragon, and the forces of spiritual evil; (2) nationalistic self-determination that exploits others, symbolized as the beast from the sea; and (3) false religions and ideologies, represented by the beast from the earth, the Antichrist, and false prophets.

Adam and Eve’s disobedience to God sets humanity on this course, leading to the first murder and a self-centered assertion of human will. This act also introduces the worship of false gods. The Bible describes how these seeds of rebellion quickly take root, as seen in the story of Nimrod, a powerful figure in early civilization: “Cush begot Nimrod; he began to be a mighty one on the earth… the beginning of his kingdom was Babel” (Gen. 10:8-10). Here, human ambition reaches its height with the Tower of Babel, a symbol of humanity’s desire for self-exaltation and autonomy from God: “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves” (Gen. 11:4).

This cycle of self-determination and rebellion repeats throughout Scripture, particularly in the Book of Judges, which recounts seven cycles of sin, enslavement, cries for deliverance, divine rescue, and temporary peace.

As the Jewish nation grew, God often used neighboring empires—Egypt, Assyria, Babylon, Persia, Greece, and Rome—to judge His people when they turned away from Him. Their blessing was tied to obedience, as outlined in Deuteronomy 28, where blessings are promised for faithfulness to God’s commandments and curses for disobedience. Through these examples, the Bible illustrates that true peace and prosperity are found only in adherence to God’s ways, while rebellion leads inevitably to suffering and judgment.

Authority Stemming From God (Above)

In other words: There is a power and authority that comes from God: “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things” (Phil. 4:8).

“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.” (Gal. 5:22-23)

“Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God.” (Col. 3:2-3)

“But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace.” (Jas. 3:17-18)

The challenge of our time is to live in the fullness of this divine wisdom and insight. Some infer that pacifism is passive, but that’s by no means! It costs more energy, effort and inconvenience to live the RIGHT way!

Martin Luther King said: Hate is a cancerous disease which distorts the personality and scars the soul. To return hate for hate only intensifies the existence of hate in the universe. Hate seeks to annihilate rather than convert. It destroys the community and makes brotherhood impossible. We must learn that it is possible to stand up courageously and positively against an evil system and yet not resist it with physical weapons and inner feelings of hatred. ”

“Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to ALL THE PEOPLE you can, as long as ever you can.” – Unknown.

Feel free to read more on this topic and follow the following source:

^[1] https://en.wikipedia.org/wiki/Hacksaw_Ridge

[2] Zimbardo, Phillip. The Lucifer Effect – How good people turn evil.

Marshal B Rosenberg PhD. “Nonviolent Communication” A language of life. Create your life, your relationships, and your world in harmony with your values.

Jamin Goggin and Kyle Strobel, The Way of the Dragon or the Way of the Lamb: Searching for Jesus’ Path of Power in a Church that Has Abandoned It.

Walter Rauschenbusch (1861- 1918) A Theology for the Social Gospel (1917).

Howard Thurman (1899-1981) Jesus and the Disinherited (1949).

André and Magda Trocmé (1901- 1971, 1901-1996) Jesus and the Non-violent Revolution (1961)

Hélder Câmara (1909- 1999) Spiral of Violence (1971).

William Stringfellow (1928-1985) An Ethic for Christians and Other Aliens in a Strange Land (1973).

Dorothee Sölle (1929- 2003) The Silent Cry: Mysticism and Resistance (1997).

Lisa Sowle Cahill (1948- ) Love Your Enemies: Discipleship, Pacifism, and Just War Theory (1994).

Traci C. West (1959- ) Wounds of the Spirit: Black Women, Violence, and Resistance Ethics (1999).

George Kalantzis, Caesar and the Lamb: Early Christian Attitudes on War and Military Service.

SIM, David C.. The pacifist Jesus and the violent Jesus in the Gospel of Matthew. HTS Teologiese Studies / Theological Studies, [S.l.], v. 67, n. 1, p. 6 pages, apr. 2011. ISSN 2072-8050. Available at: <https://hts.org.za/index.php/hts/article/view/860/1416>. Date accessed: 20 apr. 2019. doi:https://doi.org/10.4102/hts.v67i1.860.

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“The fleetest beast to bear you to perfection is suffering”

― Master Eckhardt (German Theologian)

Jesus understands suffering deeply and does not teach us to avoid or ignore it. Instead, He calls us to maintain our faith in the midst of it. While we may not always prevent hardships, we do have a choice in how we respond to them.

We can approach our struggles with a positive outlook, drawing on divine insight and perspectives. Through faith, we gain the strength to face difficulties not as defeats but as opportunities to grow, trusting that God is with us, even in the darkest moments. This perspective transforms suffering from something meaningless into a pathway for greater faith and resilience.

Five Absolute Truths:

• God is Almighty
• God is Loving
• God is All-wise and all-knowing
• God is Eternal
• Satan and evil exists

Atheists and sceptics often acknowledge the first two absolute truths about God—that He is omnipotent and loving—and then ask, “If God is all-powerful and loving, why does He allow pain, suffering, and sorrow?” This question can lead some to conclude that because evil and suffering persist, God must not exist. Yet, in making this conclusion, they inadvertently affirm that evil does indeed exist. If evil exists, would it not eventually consume everything if there were no opposing force of good to balance or confront it?

God is not only omnipotent and loving; He is also all-wise and eternal. This means He sees beyond our limited perspective and works on a timeline far greater than we can comprehend. From His all-knowing, eternal perspective, the purpose of suffering may look profoundly different than it does to us. His wisdom implies a depth of understanding beyond our immediate experiences, calling us to trust that His purposes, even in suffering, are ultimately meaningful and redemptive.  ^[1]

We Need Pain And Suffering

The inability to experience pain in a broken world is dangerous to our well-being. Physical pain alerts us to harm, protecting us from greater injury or even death. In the same way, emotional pain keeps us connected to our values and moral boundaries; without it, people can become unscrupulous, losing the empathy and conscience that guide ethical behavior.

Pain, though uncomfortable, also strengthens us and builds resilience. This idea is vividly illustrated in the animated film WALL-E, where robots do everything for humanity while people lie passively in chairs, gaining weight and mindlessly watching screens. Devoid of challenges, they become physically weak and emotionally detached. This portrayal captures the essential truth: without discomfort, growth stagnates, and we lose the capacity to thrive and adapt. Pain, when rightly understood, is not an enemy but a teacher.

No One Understands PAIN More Than JESUS

“He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him.” (Isa. 53:3)

When we face hardship, it’s easy to start questioning our identity as God’s children, even doubting our standing before Him. Yet, Scripture shows us a different perspective. Jesus Himself, despite being God’s own Son, “learned obedience through suffering” (Heb. 5:8). His struggles didn’t shake His identity—they confirmed it.

Look at Job. Despite everything, he never wavered in his righteousness before God. He didn’t crumble or question his faith; instead, he boldly asked God for fairness and vindication. This isn’t about feeling distant from God in our suffering but understanding that it can clarify and strengthen who we are as His own, pushing us to trust and stand firm in faith.

Hebrews 5:8 tells us, “Though He was a Son, yet He learned obedience by the things which He suffered.”

Jesus leads the way for us on this path. But does this mean Jesus was full of sin? Absolutely not! Some people suffer as a result of their own sinful choices, but Christ’s suffering wasn’t because of any sin in Him—He was completely without sin (Heb. 4:14; Heb. 7:26; Heb. 9:14). His suffering was part of His obedience and love, showing us that hardship isn’t always punishment; sometimes, it’s the path to growth and purpose. Of all the suffering He faced growing up with sinful, disobedient, rebellious, hypocritical religious people, His ultimate suffering was the innocent punishment for our sins on the cross! He engaged this persecution with enduring faith.

“Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls.” (Heb. 12:2-3)

For faith to endure, it must be tested. Faith or love that’s never been through the fire doesn’t last.

As Mark 4:17 warns, “they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.”

When we fall away, we risk forfeiting the eternity and riches that God has prepared for us in Christ.

Suffering Produces “Gold” Within Us

In this process, His perfect love shines through, showing us why we need suffering. It may be hard, but suffering strengthens us.

Psalm 66:12 says it well: “You have caused men to ride over our heads; we went through fire and through water; but You brought us out to rich fulfilment.”

Testing refines and roots us deeper in His promises, making our faith something that truly endures land are as precious as gold.

A powerful scripture on faith being refined like gold is found in 1 Peter 1:6-7:

“In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ.”

The process of refining faith, like refining gold, brings out its true worth and lasting value.

“But He knows the way that I take; when He has tested me, I shall come forth as gold.” (Job 23:10)

Job speaks here to the transformative power of God’s testing, a refining process that brings forth purity and strength in faith.

“I will bring the one-third through the fire, will refine them as silver is refined, and test them as gold is tested. They will call on My name, and I will answer them. I will say, ‘This is My people’; and each one will say, ‘The Lord is my God.” (Zechariah 13:9)

These verses emphasize that, like gold refined in the fire, our faith is purified and strengthened through trials, ultimately making us more resilient and more aligned with God’s purposes.

Suffering makes you a good author

The process of attaining authorship is set forth in the Heb 5:8.

Many people who try their hand at authorship fails, because they share information that has not yet been tested by means of their own experiences. These books have no authority, and weightiness, and have no staying power.

This verse reveals hidden steps we all must take to become perfected in order to author something that is useful for others.

1. Sound mind
2. Waiting
3. Obedience
4. Perfection
5. Authorship
6. Suffering Is Gain

Be Thankful and Rejoice in Spite of Suffering

Let us read and meditate on these following verses on how we need to actually become thankful for suffering, hardships, tests, trials, persecutions, and adversity.

“In this you greatly rejoice, though now for a little while, if need be, you have been [a]grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not [seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls.”  (1 Pet. 1:6-9)

Paul rejoices in suffering: 

“And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance.” (Rom. 5:3)

“And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.” (2 Cor. 12:9)

“I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church.” (Col. 1:24)

Paul Boasts in his Suffering

“…so that we ourselves boast of you among the churches of God for your patience and faith in all your persecutions and tribulations that you endure.” (2 Thes. 1:4)

“Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.” (Matt. 5:12)

“Yes, and if I am being poured out as a drink offering on the sacrifice and service of your faith, I am glad and rejoice with you all.” (Phil. 2:17)

“Great is my boldness of speech toward you, great is my boasting on your behalf. I am filled with comfort. I am exceedingly joyful in all our tribulation.” (2 Cor. 7:4)

“…that in a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their liberality.” (2 Cor. 8:2)

“…but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy.”  (1 Pet. 4:13)

“My brethren, count it all joy when you fall into various trials…” (James 1:2)

“So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.”  (Acts 5:41)

“…rejoicing in hope, patient in tribulation, continuing steadfastly in prayer.” (Rom. 12:12)

God Is Sovereign

From a biblical-theological perspective, the sovereignty of God is the bedrock of all reality, encompassing His absolute authority, freedom, and control over creation. Scripture presents God as the ultimate source and sustainer of all things, wielding unchallenged power in the physical world and guiding history and human events. As we see in texts like Daniel 4:35:

“God does according to His will in the host of heaven and among the inhabitants of the earth, and no one can ward off His hand or say to Him, ‘What have You done?”

This sovereignty is not capricious but is bound to His nature, revealing a God who governs with wisdom, justice, and mercy, always directing creation toward His redemptive purposes. The Psalms echo this view, declaring that God “rules over the nations” (Ps. 22:28) and, “works all things according to the counsel of His will” (Eph. 1:11). Yet, God’s sovereignty also involves mystery, as He allows human freedom and suffering to exist within His greater purposes.

The biblical narrative does not depict God as detached but as deeply involved, where His plans are ultimately fulfilled in Christ’s work on the cross, demonstrating His power through sacrificial love and opening the way for His ultimate victory over sin and death. In this way, God’s sovereignty is an assurance of His control over all things and a profound invitation to trust in His unfailing, redemptive purposes.

“I know that You can do everything, and that no purpose of Yours can be withheld from You.” (Job 42:2)

“So then it is not of him who wills, nor of him who runs, but of God who shows mercy.” (Rom. 9:16)

 “…For the world is Mine, and all its fullness.” (Ps. 50:10-12)

God is in control of everything, but He does not control everything:

“‘Now see that I, even I, am He, And there is no God besides Me; I kill and I make alive; I wound and I heal; Nor is there any who can deliver from My hand.” (Deut. 32:39)

“The Lord kills and makes alive; He brings down to the grave and brings up. The Lord makes poor and makes rich; He brings low and lifts up. He raises the poor from the dust and lifts the beggar from the ash heap, to set them among princes and make them inherit the throne of glory. “For the pillars of the earth are the Lord’s, and He has set the world upon them.” (1 Sam. 2:6-8)

“Whatever the Lord pleases He does, In heaven and in earth, In the seas and in all deep places.” (Ps. 135:6)

“I form the light and create darkness, I make peace and create calamity; I, the Lord, do all these things.” (Isa. 45:7)

“What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy…”   (Rom. 9:14-24)

The sovereignty of God is deeply comforting because it assures us that we are not ultimately responsible for the universe’s direction or burdened with understanding every mystery. Acknowledging that we are not God frees us from the impossible task of trying to control or predict life’s outcomes—a relief when we realize that God, in His wisdom and goodness, holds all things together. We see this comfort clearly in passages like Isaiah 55:8-9, where God says,

“For My thoughts are not your thoughts, neither are your ways My ways…as the heavens are higher than the earth, so are My ways higher than your ways.”

This distinction between God and humanity allows us to rest in His greater perspective and perfect plans.

Unlike the limitations of human strength and wisdom, God’s sovereignty means that every event, joyful or painful, fits into a larger purpose that we can trust, even when it surpasses our understanding. It also reassures us that our weaknesses and failures are not final because God can fully redeem our lives beyond our efforts.

Psalm 46:10 invites us into this comfort:

“Be still, and know that I am God.”

The sovereignty of God, then, is not about rigid control but about a loving Father guiding His creation, offering peace and strength through life’s uncertainties and reminding us that we are safe in His eternal, unshakable hands.

When Suffering is God’s Provision

Jordan B. Peterson often discusses suffering as an inevitable and even necessary part of the human experience, tied to responsibility, meaning, and redemption. He argues an axiomatic premise found in scripture numerous times, but as an example, both Joseph and Jesus had to endure profound suffering to bring about redemption—not just for themselves, but for others. This reflects a universal principle: meaningful sacrifice in the face of suffering is fundamental to the survival and flourishing of humanity.

Joseph, betrayed and sold by his brothers, endured years of hardship and imprisonment before he could rise to a position that allowed him to save many lives, including his family’s, from famine. His suffering was transformed into something redemptive not only because of his strength and character but also because he accepted his suffering without bitterness, understanding that it had a purpose beyond his personal story. Similarly, Jesus’ suffering on the cross became the ultimate act of sacrificial love, providing a pathway to redemption for all. In both stories, suffering is not merely an unfortunate byproduct of existence but a transformative force—through sacrifice and endurance, what is most deeply meaningful emerges.

This principle speaks to a universal truth: willingly enduring hardship with a sense of purpose and responsibility has the power to redeem not only the individual but also the community and even humanity itself.

“And Joseph said to his brothers, “Please come near to me.” So they came near. Then he said: “I am Joseph your brother, whom you sold into Egypt.  But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.  For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting. And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance. So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.” (Gen. 45:4-8)

“”Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death;” (Acts 2:22-23)

“…For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together  to do whatever Your hand and Your purpose determined before to be done.” (Acts 4:23-30)

Suffering Is Caused By:

• My sin (Rom. 3:23),
• Someone else’s sin (Jer. 32:19),
• The sinfulness and consequent brokenness of mankind and Earth (Rom. 8:20),
• Suffering that God directly allows as a discipline (Heb. 12:5-11),
• Obedience as a result of Satanic Persecution: Our good deeds are not ours only so that we escape persecution, tribulation, and suffering (Phil. 1:29; 1 Pet. 3:17).

Knowing the cause of my suffering does not remove it; I may just gain more perspective on how to prevent recurrence. Therefore, time must be used to the maximum to find a practical solution in the Lord. “What do you want me to do, Lord?” Hence, the phrase in Heb 5:8 “He learned obedience by the things He suffered.” We do not suffer for suffering sake, we are also not masochistic and love pain, we are purely seeking to redeem suffering for God’s glory.

How To Handle Suffering

Four Apostolic Prayers:

“For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men. We are fools for Christ’s sake, but you are wise in Christ! We are weak, but you are strong! You are distinguished, but we are dishonored! To the present hour we both hunger and thirst, and we are poorly clothed, and beaten, and homeless. And we labor, working with our own hands. Being reviled, we bless; being persecuted, we endure; being defamed, we entreat. We have been made as the filth of the world, the offscouring of all things until now.”  (1 Cor. 4:9-13)

“But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed— always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you.” (2 Cor. 4:7-12)

“But in all things we commend ourselves as ministers of God: in much patience, in tribulations, in needs, in distresses, in stripes, in imprisonments, in tumults, in labors, in sleeplessness, in fastings; by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love, by the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left, by honor and dishonor, by evil report and good report; as deceivers, and yet true; as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” (2 Cor. 6:4-10)

“Are they ministers of Christ?—I speak as a fool—I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. From the Jews five times I received forty stripes minus one. Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness— besides the other things, what comes upon me daily: my deep concern for all the churches.” (2 Cor. 11:23-28)

Every time I read these four passages of Scripture, self-pity, bitterness, resentment, blame, and excuses vanish in the light of these unshakable pillars of truth. These verses list antidotes, solutions and keys to transcend and overcome suffering and adversary.

ACTIONS the righteous believer can take to redeem hardship, suffering, and adversity, based on these four passages:

• Embrace humility in service: Accept being seen as “fools for Christ” and endure dishonor, even when others are esteemed (1 Cor. 4:9-13).
• Bless in response to insult: When reviled, choose to bless instead of retaliating (1 Cor. 4:12).
• Persevere under persecution: Endure mistreatment and hardship, including hunger, thirst, and homelessness, without losing faith (1 Cor. 4:11-13).
• Encourage through suffering: When defamed, respond with encouragement and gentleness (1 Cor. 4:13).
• Hold to resilience under pressure: Remain unbroken even when hard-pressed, perplexed, persecuted, or struck down, knowing God’s strength sustains us (2 Cor. 4:8-9).
• Reveal Christ’s life through sacrifice: Carry suffering as a testimony, reflecting Christ’s sacrifice so His life may be seen through ours (2 Cor. 4:10-11).
• Display patience and steadfastness: Demonstrate patience in trials, including tribulations, needs, distresses, and even imprisonment (2 Cor. 6:4-5).
• Live with purity and integrity: Show purity, knowledge, long-suffering, and kindness, empowered by the Holy Spirit and genuine love (2 Cor. 6:6).
• Stay rooted in truth and righteousness: Stand firm by the “word of truth” and “armor of righteousness”, whether honored or dishonored, praised or criticized (2 Cor. 6:7-8).
• Rejoice amidst sorrow: Even in sorrow, choose joy, and in poverty, enrich others with spiritual wealth (2 Cor. 6:10).
• Endure physical and emotional trials: Withstand physical hardships, including beatings, shipwrecks, and dangers of all kinds, alongside daily concern for others’ well-being (2 Cor. 11:23-28).

What Develops In Suffering?

Jesus becomes an author, thus an authority to be able to speak or publish in terms of that which He learned during His obedience (Heb. 5:8-9).

We also see this in life:

Those who continue following Jesus and obey His teachings through suffering carry a spiritual authority that’s almost tangible. You can feel it when they speak; they resonate with a depth that only hardship can produce.

Suffering grounds you, driving your roots deeper and anchoring your character. Jesus’ death and resurrection gave Him the Name above all names (Eph. 1:20-21), but His suffering also forged a spiritual authority that commands reverence. Persevering in faith through adversity imparts the same kind of authority. Like experts in any field, those with spiritual authority have paid a high price—they’ve endured, trusted, and obeyed, often without immediate results.

In life, we wrestle with challenges and search for answers, trying, failing, and persevering. We keep pushing forward, not always seeing the fruit of our labor immediately, but growing in the process. This is how God shapes us. The way up is often the way down: first, the foundation—the hidden, unseen groundwork of character—and then the visible structure. Just like a building relies on its foundation to withstand storms, we need strong roots if we’re to endure life’s tempests.

Paul’s words in 2 Corinthians 4:17-18 remind us:

“For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen.”

Hardships shape an eternal foundation in us.

Joseph’s suffering prepared him to lead when the time came. Paul’s struggles gave him the insight and depth to write much of the New Testament. In God’s kingdom, authority and wisdom are forged in the fires of adversity, producing the strength to stand—and the power to speak with depth and conviction.

A Poem

Pain and Suffering

My two companions

The agents of change

God is placing in my life!

I want to allow Him

to do this work in me

through them

Why then is it so tough?

Don’t I trust?

Oh, to submit to the process of God in my life …

to let go of the past

To partake of the new …

To allow the Holy Spirit

To be the interior decorator

of my heart

Why is it so difficult?

What is holding me back?

Fear and pride, they are no friends of mine,

Have come to visit once again

I think I would like to trade them for

humility and meekness …

In them there is a rhythm of grace

Where we will be safe

The cost is high … It’s everything …

denying of self … death to self and my own will …

I consider the cost …

let it be with me according to Your word,

Your will!

 ~ Chantál Oosthuizen

(2 July 2014 at 21:51)

^[1] Zacharias, R. and Vitale, V. (n.d.). Why suffering?.

The post The Suffering of Jesus Christ appeared first on Jesus, The Best Life Ever Lived.

Everything Rises and falls on Leadership – John Maxwell

The World Needs Mature Christlike Leaders

Throughout history, the course of nations and the fate of civilizations have been shaped by the quality of their leaders—those who build, restore, and uplift and those whose failure to lead with righteousness has led to humanity’s greatest tragedies. The most profound moments of healing and redemption emerge from godly, fearless leadership, while the darkest eras of devastation reveal the catastrophic absence of righteous, wise, discerning leadership.

Humans are “group pack” mammals that necessitate leadership. Never in human history has there been a greater need for Godly, Christ-centered, kingdom-of-God-oriented servant leadership. According to the Edelman Trust in Leaders barometer report of 2022, trust in government has declined in 17 of 27 countries. From the group of business, government, NGOs, media, and science leaders ranked by the amount of the public who trust them, scientists are revered as gaining the most trust.  Church leadership is not measured, but according to the Barna studies, the list of people categorizing themselves as “none” on DATA Stats forms under Religious affiliation has increased by 17%! More and more people thus no longer see themselves as part of any formal religious entity and thus no longer adhere to church leadership’s directives.  Sadly, many church leaders play into the devil’s hand! It is shocking to see pastors being carried on thrones by their members, believing that they, as men of God, should “not defile themselves by getting their hands dirty”. Even worse is witnessing pastors parading in super luxury vehicles, believing they deserve this heavenly treatment as a reward for their supernatural anointing. Carnal competition for power and positions as status symbols has caused much hurt and pain in the Church!

The “Woke”, post-modern, humanistic culture deems any form of patriarchal dominant-specialist kind of leadership as oppressive.  According to this thinking, each person has the right to live freely without any restrictions.  On social media, actual leaders who physically do something of significance have been replaced by so-called “influencers” who managed to gain the greatest number of online followers or subscribers.  These followers are determined by their physical outward appearance of perfection, wealth and glamour, not the acts of benevolence and real humility.  

If one considers the ultimate leadership position as the president of a country, there are only a few leaders worldwide who truly inspire us. One possible reason may be that in order to retain people’s votes, one has to chase what is popular, not what is right or best for all!  

In recent years, our local debate between pastors, government officials, NGOs, and the private sector in the Cederberg has been to find sustainable solutions to the significant challenges of our day such as poor service delivery, inequality, unemployability, and poverty. Meetings has resolved time after time with the realization: we have a dismal lack of godly, authentic leaders! The current leaders in the community are mostly beleaguered with ideological narrow-mindedness, profound Christ-centered biblical moral ignorance, arrogant egotism, and being “bags of wind” that accomplish very little!

Of all the global causes dedicated to preserving resources and preventing animal extinction, our greatest human limitation is the absence of remarkable, exemplary Christlike leaders. Leaders who reflect the character of Christ are essential to guiding humanity toward meaningful, sustainable change that aligns with God’s will for creation.

Leadership is Influence

Everyone has some form of influence on others, and your life inevitably affects those around you. You either positively influence others by offering encouragement, sound correction, and advice—helping inspire, unite, and build people up—or negatively impact by causing division, fostering fear and doubt, exploiting, or breaking others down. The choice is yours: whether to uplift and harmonize or to damage and diminish. But every choice has a consequence.

A 9-year-old Capetonian boy was waiting outside a Lavender Hill church hall where a group of men engaged in intense discussion with a facilitator. The group of men were the leaders of rival gangs in that township and who, for the first time in the history of gang warfare on the Cape Flats, were voluntarily in the same room as their rivals without the risk of one killing the other – well sort of. No one was searched before entering the negotiating room. And neither the police nor the military were present or invited. The encounter was based on trust, so no one was searched for weapons. The tension in the room was palpable every time these leaders met for discussions with the facilitator.

During a short break, the facilitator and peacebuilder, Dr Ruben Richards, of the Ruben Richards Foundation, tried to make small talk with the 9-year-old youngster patiently waiting for someone in the negotiating room. “So, what do you want to be when you grow up one day?” asked the facilitator. Without blinking and with pride and confidence, the 9-year-old said, “I want to be just like my daddy, a gangster.” That daddy was one of the most notorious gang leaders in the negotiation room. [1]

The top new vocation online is being a social media influencer. The documentary Fake Famous (2021), directed by Nick Bilton, explores the world of social media influencers by conducting a social experiment in which three ordinary individuals attempt to fake their way to fame. The documentary highlights the tactics used to build a false persona online, such as buying followers and fabricating luxurious lifestyles, shedding light on the often deceptive nature of influencer culture.

The Leader Within

Aje Pelser explores the truth that there are “galaxies of leadership” to explore, from personal to corporate, from influencing a community to uplifting a whole society.[2] We might not all take the lead in daily life, but we all have a responsibility to lead in some way that affects our course of life and those around us. Every parent is a leader to their children. Older siblings lead the younger ones. We have all kinds of leadership roles to explore in school: class leaders, academic leaders, team leaders, etc.

Most people get stuck when you only lead by giving orders and instructions. Then you become inoperable to following instructions.  On the other hand, some people become so comfortable with servanthood that they never want to take responsibility and lead.  True leadership requires the humility to flow between serving people and leading by example seamlessly. This balance is the fundamental antidote preventing leaders from losing perspective and touch with the people they lead.  You listen, gain feedback, are approachable, humbly receive criticism and advice and then make a decision FOR the people. “A leader and commander for the people.” (Isa. 55:4)

Without wise, mature-in-Christ godly leaders, we could get stuck as a community and Church. We can only go as far as our leaders can lead us. Think of the biblical eight righteous kings in Judah and how their reforms had an immediate positive economic and social impact. But unfortunately, the godless kings attracted God’s judgment and consequent social disparity.

Jesus’ Kind of leadership

1. Know and Execute the WILL of God

The kind of leadership Jesus portrayed was not to gain power through popular votes or seeking attention. Jesus, the King of Kings, came to give His power away by serving, teaching, healing, and enabling young boys into the Truth. “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” (Mark 10:45)

The most important lesson we learn from Jesus’ leadership style is His knowledge and demonstration of the will of God!

Jesus knew and demonstrated God’s will in every area of life. He understood and embodied God’s will concerning governance, family, economy, social relations, and even the eternal judiciary system of heaven and hell. He knew what God values and hates and lived it out in His actions, making His leadership an unparalleled model of obedience to God’s principles. He guided humanity toward a deeper understanding of divine justice, mercy, and righteousness.

I strongly believe that every believer should complete at least one year of theological studies focused on the Bible before stepping into public life or the marketplace. Such a foundation equips individuals with a deep understanding of biblical principles, providing the spiritual wisdom and ethical grounding necessary to navigate the complexities of modern society. This study helps believers integrate faith into every aspect of life, empowering them to make informed, Christ-centered decisions in their personal and professional endeavours.

2. Hear & Obey

If you examine the leaders mentioned in the Bible, they came from diverse social, economic, and occupational backgrounds—both male and female—who rose to prominence not by their status but because they listened to God’s voice and obeyed His commands. These seemingly insignificant individuals gained access to rulers and kings, demonstrating that God’s calling, not worldly influence, elevates people to positions of great influence and impact.

“although He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him, called by God as High Priest.” (Heb. 5:8)

Jesus did nothing unless He heard it from the Father:
Joh 5:19-20, 30 “See my father do”
Joh 6:38 “only His Will”
Joh 8:28 “Father taught me”
Joh 12:49 “father given commandment”
Joh 14:10, 24, 31 “Father that dwells in me does the works”
Mat 26:39 “not My will but thine”

We can do nothing without Him
1 John 2:27 – “anointing abides within you” 
Joh 15:5 – “apart from Me you can do nothing”
Rom 8:14 – “those who are led are children of God”
Joh 14:26 – “Holy Sprit will bring to remembrance all that I said” 
Joh 14:21 – “obey My commands”

Because of their disobedience, Adam and Eve lost their right to rule in Eden. Obedient pupils become the top-10 in their class and eventually are chosen to lead their peers as prefects. Sportsmen who obey their coach and train hard achieve Olympic gold! However, it is not blind obedience we are talking about.  The Hebrew word ‘Shama’ is used in Deut. 6:4-6: “Hear, O Israel: The LORD our God, the LORD is one! You shall love the LORD your God with all your heart, with all your soul, and with all your strength. “And these words which I command you today shall be in your heart.” It is a deeply meaningful word. It means to listen with the intent to obey. Hear and obey is thus one mutually inclusive process. It also implies to listen to understand the heart of the matter. Hearing is to really understand what is required and then go and fulfil it!  

What an amazing place the world will be if everyone obeys in this kind of way.  Jesus heard the Word, and when the opportunity arose, He said: “Today, in your hearing, this scripture is fulfilled.”  Jesus existed to obey and fulfil scripture. He had no other personal agenda or ambition.   This kind of leader seeks not the praise, reward or favor of man.  He lives by adhering to God’s rightness in all decisions and aspects of life. 

3. Wisdom

“This Wisdom I have also seen under the sun, and it seemed great to me: There was a little city with few men in it; and a great king came against it, besieged it, and built great snares around it. Now there was found in it a poor wise man, and he by his Wisdom delivered the city. Yet no one remembered that same poor man. Then I said: “Wisdom is better than strength. Nevertheless, the poor man’s Wisdom is despised, And his words are not heard. Words of the wise, spoken quietly, should be heard Rather than the shout of a ruler of fools. Wisdom is better than weapons of war; But one sinner destroys much good.” (Eccl. 9:13-18)

This passage of Scripture highlights the value and power of exceptional, godly, practical wisdom, even from the unknown, seemingly poor individual.

Leadership comes at a high price, requiring complex decision-making, enduring immense strain, and meeting constant demands as leaders balance responsibility, accountability, and the expectations of those they serve. This is why many would rather succumb to being followers; taking the lead is a huge personal risk, for one can be wrong, rejected, and persecuted if people do not accept your lead.

In 1 Kings 3:5-12 Solomon, after becoming king, has a dream in which God asks him what he desires. Instead of requesting wealth, power, or long life, Solomon asks for wisdom to govern God’s people wisely. Pleased with Solomon’s request, God grants him exceptional wisdom beyond compare.

“Wisdom is knowing the right action, taken at the right time, by the right people.”

4. Education

This wisdom comes from much study, listening, reading, experimenting and actualization of what is TRUE and RIGHT. Bibi Netanyahu relates a heartwarming interlude between him and his father, when he was about to become Prime Minister of Israel the first time. He asked his father what he thought was the prerequisite quality for somebody taking on that job.

“What do you think?” he said.
“A clear vision of where you want to lead the country, a strong commitment to that vision, and sufficient flexibility in navigating toward achieving it,” I answered confidently.
To my surprise, Father waved all that aside.
“You need that for any leadership position. A university president, a head of a company or a military commander would all give the same answer.”
Now I was intrigued.
“So, Abba, what do you think is uniquely required to be Prime Minister?” I pressed.
He paused and then uttered one word that astonished me.

“Education,” he said. “A broad and deep education. Otherwise, you’ll be at the mercy of your clerks.” [3]

A true leader is a constant learner, a good listener, and an astute observer. When time constraints prevent them from conducting their own research, they surround themselves with diverse, brilliant minds who have proven their expertise. These scholars are not only academically gifted but also committed to upholding truth over personal opinion. By gathering individuals of integrity, a leader ensures that decisions are based on accurate, well-researched insights, allowing truth to triumph in the face of bias or self-interest.

5. Too Much Talk Leads to Too Little Action! 

I recently asked Prof Nick Binedell, founder of GIBS, what he sees as the three most important leadership traits.  He said: “Moral exemplary character, know the system/infrastructure/ecosystem you serve well, and know when to make the call.” He says the problem in our country is that people choose leaders because of their “gift of the gab”! They can manipulate crowds and do not take care of being obstructive or populist whilst challenging existing leadership. This revolutionist contestation is a leadership style perceived to be the solution that will deliver people from their oppression.  The reality is that these leaders are “bags of wind” with no skills and substance to act or execute systemic change! 

Although leaders should be able to communicate effectively and be masters at public speaking, their primary function is to get a team of people together to produce something of value. Jeff Sutherland, the co-creator of Scrum, defines a leader as someone who empowers others to perform at their best, fosters collaboration and encourages continuous improvement. In the Scrum framework, leadership enables teams to self-organize, adapt, and deliver high-quality results; not through command and control but by creating an environment where people can excel. A true leader removes obstacles, supports the team’s autonomy, and focuses on delivering value to the organization and its customers. [5]

Prof Deon Pretorius’ morphogenesis approach to social development is built on authentic Leaders: people who attend meetings faithfully, complete the training, and do the hard work before talking! This is where I believe the true church can play a vital role, for we should be the factory that produces salt-light-yeast type of leaders—people who make real change ripples wherever they are! 

Jean Naude, CEO of Groot Constantia Wine Estate, seeks a leader who always listens and resolves conflict through reasonable fairness and practical wisdom. He sees the big picture and helps each team member see it, too! He also admits that narcissistic, rebellious, and obstinate team members prevent organizational flow and must be dismissed, or they must resign. 

This is why the Bible clearly states that our deeds will judge us, “God will repay each person according to what they have done” (Rom. 2:6); and where the dead are judged “according to their works” (Rev. 20:12).

6. Leadership is Management 

You will eventually lose what you cannot manage and administrate. Some people love to pioneer new things, explore, find solutions, and fix things immediately. This feels good for the moment, and everyone may look happy. The hard work is to create a career, a business, an enterprise, or a multi-national company that fixes things and helps people. It takes considerable effort, moral standing, collaboration, and focus to build a business that functions efficiently and where both employees and clients are happy.

Adam and Eve’s first job were to name the animals, which was the first step in leadership and ruling over them. An animal is trainable according to your hand the moment you name it.  So, one rules and manages one’s thoughts by naming and writing them down – this is journaling. One rules over time by scheduling it – this is diarizing. Naming your emotions is psychology.  Naming your money is budgeting. Leadership thus begins at home, first leading and managing your own life, then you can lead others by example! Be faithful in the least, and God will appoint you to do more! 

It is even more interesting that at Adam’s naming of the animals, God presented them by category. The ability to group things together means you create order. This speaks of the ability to create coherent systems through efficient administration.

7. Feedback: The Antidote to Totalitarianism and Abuse

Paulo Freire’s Pedagogy Of The Oppressed highlights the dangers of abusive leadership, where leaders impose directives without honest feedback. When leaders impose decisions, even if well-intended, without meaningful, responsive input, they lose the enthusiasm and passion of those they lead. Jesus was strict and truthful yet inspired people to act beyond their limitations.

No one knows what effect they have on another without feedback. Asking questions, conducting polls, requesting feedback, and being open to correction are the most important character and social skills leaders must develop to ensure that people follow them not only because they have to but also because they want to.

8. Servant Leadership

“We have all been called to be foot-washers.” — Allan Woods

Servant leadership, as embodied by Jesus, is now copied and favored by most leadership institutions worldwide. Politicians are careful to depict themselves as caring, loving, and humble servants. Yet, they still do not have intimate first-hand knowledge of the will of God regarding the economy, health, safety, education, and leadership.

True servanthood, beautifully exemplified by Jesus washing His disciples’ feet, calls us to serve with humility and care. In modern society, we can “wash the feet” of those we lead by serving them selflessly: for employees, by leading with compassion and fostering growth; for children, by nurturing and guiding them with patience; for students, by offering mentorship and understanding their challenges; and for the community, by addressing needs and promoting unity without seeking recognition. In every role, true service means putting others first, embodying Christ’s love through practical acts of humility.

Servanthood paves the way to discovering the purpose of your creation. “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.” (John 12:26)

Jesus, as the Son of God, took on the form of a servant (Phil. 2:4). If the Creator of all things takes on this role, He also knows best how to use us. We are at our best when we serve others! True leadership requires humility and the ability to seamlessly flow between serving and leading by example. This balance prevents leaders from losing touch with those they lead.

9. Leaders are Fathers & Mothers

What the world needs are more godly fathers. [4]

“Virtually every major social pathology has been linked to fatherlessness.”

Stephen Baskerville

The first God-appointed leader is a father. We get our example of fatherhood from God Himself. He is not calling Himself ‘most supreme glorious, luminant being’ but FATHER. The highest example of a perfect father is God, who loves unconditionally, provides abundantly, disciplines justly, forgives generously, and sacrifices selflessly. He demonstrates His care for humanity, including His ultimate act of love by sending Jesus Christ to redeem the world.

There is something divinely embedded in being a parent that forces you to forget about yourself and give yourself sacrificially to care for and protect a vulnerable child.

10. Jesus Leads by Example

No matter how much money, prestige, power or talent you have, as long as you serve humanity with it, to heal, liberate and empower people! It’s simple!

Servant leadership assumes that I serve first, and then lead in service as an example to others. We should actually omit the titles “leader” from our LinkedIn profile and business cards. For excellence in service is leadership.

Bob Davis tells in probably one of the best speeches about leadership ever made on the famous TED platform: ‘Leadership without ego is a rarest commodity’. [2] He tells of a man named Bob Townsend, who wrote the popular book ‘Up The Organization’. The book is about the three aspects of a factory that we can control: Money, Time and Quality. Management is the ability to manage these three aspects properly. If you work too fast, quality can decline, if you work too cheaply, quality also decreases, etc. 

But what about people? In World War II, Dwight Eisenhower threw a chain at a heap in front of his leaders, asking, “If one were to push this chain, in what direction would it go?” No one could answer that. For no one knows; if you push the chain it can move in any direction. Then he picked up the tip of the chain and pulled the chain. Now, of course, the chain follows the point. So Jesus came to correct us, by showing us how to live. Jesus does not force His way and lifestyle on us!

True leaders are always servants. Leaders without ego. Furthermore, Bob Davids tells how he worked as the manager of a large factory in China. The workers were installing pipes before the foundation would be laid. One day, he saw that a pipe’s angle was inadequate to divert water naturally. He tried to explain, but because of the language problem, he removed his expensive shoes and jumped into the hole to show them how to do it right. In this way, he not only gained the respect of the workers but also established an entirely new standard of leadership.

Conclusion

We are not just occasional servants; we are called to be leaders through service in every part of our lives. From the moment you receive your name, you begin the business of your life—your choices, skills, and how you serve humanity will shape your future. The more knowledge, skills, and wisdom you gain, the more people will value your contribution. In a world that often prioritizes comfort over purpose, true leadership is found in serving others with excellence and impacting your life and those around you.

Let us all say: “By God’s grace, I am a leader after His own heart.”

[1] https://pelsermedia.com/product/develop-the-leader-within/

[3] Excerpt from: “Bibi: My Story” by Benjamin Netanyahu.
Read this book on Everand: https://www.scribd.com/book/599982265

[4] https://twnaf.com the world needs a father – equipping fathers || building healthy families || transforming communities || healing the world

[5] Sutherland, Jeff, and J.J. Sutherland. Scrum: The Art of Doing Twice the Work in Half the Time. Crown Business, 2014.

The post Jesus the Servant-Leader appeared first on Jesus, The Best Life Ever Lived.

“but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” (Phil. 2:7-8 – NKJV)

In a world focused on self-determination, “selfies”, and self-enrichment, the biblical concept of servanthood stands in sharp contrast. Today, we hear phrases like: “I do what works for me!”; “Make money for yourself!”; “You’re special!”; “I deserve it!”; “It’s my right!” However, rarely do we hear: “How can I help you?”; “Is there anything I can do for you?”; “How would you like me to do this?”

Despite society’s neglect or mockery of servanthood, it remains a cornerstone of success in business. Any seasoned entrepreneur will tell you that true wealth, promotion, and sustainable growth comes through serving others. The business that serves its customers best earns their loyalty—and with loyalty comes long-term success.

No modern Western person would endorse slavery today. The idea that someone could be another’s possession, stripped of rights and forced into absolute obedience, especially without their choice, goes against every notion of social justice and human rights. Yet, slavery still exists. Take, for example, the estimated plight of 65 million immigrants—many of whom are not homeless or unemployed by choice—left dependent on the goodwill of other nations and governments. The secretive rise of the sex trade, coupled with record-high unemployment, only exacerbates these forms of exploitation.

Such abuse and denial of the fundamental truth that every human being is created in the image of God must be unequivocally condemned. We must unite in opposing these injustices and actively seek solutions to bring about change.

Many who have not taken the time to study the scriptures in depth might mistakenly conclude that Christians are responsible for slavery or that the Bible outright endorses it. They may argue that the Bible’s seeming tolerance of slavery should be rejected with firm resistance. However, a closer examination reveals that the Bible provides a practical alternative. Rather than endorsing exploitation, it encourages slaves to maintain their dignity, even within their circumstances. The scriptures teach that one’s worth is not determined by their status as a slave but by their relationship with God, promoting an inner freedom and dignity that transcends external conditions. This message shifts the focus from victimhood to personal honor and integrity, regardless of one’s station in life.

Butlers have long upheld a distinguished code of conduct centered on dignified servanthood, defined by loyalty, discretion, and integrity. Their role, which historically involved managing valuable household assets and overseeing staff, has evolved to include administrative and managerial responsibilities, such as budgeting and event planning. Despite these modern adaptations, the essence of their service remains rooted in honoring the needs of their employer above personal interests. Ethical principles like confidentiality, impartial advice, and avoidance of conflicts of interest are paramount in their profession, reflecting the high standards of dignified service that butlers embody. [1]

“The rich and the poor have this in common, The Lord is the maker of them all.” (Prov. 22:2)

Both servants and rulers are bound by the same biblical principles of reverence, justice, esteem, and the fear of the Lord. The Bible does not condone the exploitation of servants, as seen in the stark contrast between God’s commandments and the treatment of the Israelites under Egyptian oppression: “So they put slave masters over them to oppress them with forced labor, and they built Pithom and Raamses as store cities for Pharaoh.” (Ex. 1:11)

The Jewish people, having endured 400 years of harsh slavery, are taught not to treat others in the same manner. Throughout biblical history, we find stories of servants, slaves, and subjects who played pivotal roles in shaping the course of nations, often through their faith and wisdom. Figures like Joseph, who rose from slavery to become a powerful advisor in Egypt, exemplify how God values individuals regardless of their status, using them for significant purposes in governance and leadership. The Bible’s teachings highlight that both servant and ruler are accountable to God, and should act justly and honorably in all relationships.

The Influence of Godly Servanthood

Joseph

“But the Lord was with Joseph and showed him mercy, and He gave him favor in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison; whatever they did there, it was his doing. The keeper of the prison did not look into anything that was under Joseph’s authority, because the Lord was with him; and whatever he did, the Lord made it prosper.” (Gen. 39:21-23)  Joseph excelled despite being wrongfully enslaved, imprisoned, and forgotten on three separate occasions. His rapid rise to authority speaks volumes about the extraordinary personality, character, and excellence he displayed. Joseph was promoted to the head of Potiphar’s household, later to the head of the prison, and eventually to the second-highest position in Egypt. (Gen. 41:39-44) This was not merely due to his skills, but because he embodied qualities that set him apart: there was no trace of victimhood, self-pity, laziness, or resentment in him. Instead, Joseph demonstrated diligence, integrity, humility, and resilience, refusing to let hurt, pride or offence define him. His unwavering faith and positive attitude in the face of adversity allowed him to flourish, showing that true greatness comes from a heart aligned with God’s purpose and a mind free from bitterness.

Nehemiah 

Nehemiah must have been an extraordinary steward and servant to gain the trust and favor of King Artaxerxes, the ruler of Persia. As a cupbearer, Nehemiah’s role was not just about serving wine; he was responsible for the king’s safety and had the king’s ear. This position required absolute loyalty, integrity, and discretion. His ability to earn such high favor indicates that he was not only diligent and trustworthy in his duties, but also demonstrated wisdom and discernment in his service. The fact that the king not only listened to Nehemiah’s concerns about Jerusalem, but also provided resources and protection for his mission, shows the deep level of respect and confidence the king had in him. Nehemiah’s stewardship over this trust allowed him to wield influence that extended far beyond his formal position, making him a model of servant leadership.

“And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before.” (Neh. 2:1). Nehemiah developed such a strong bond with King Artaxerxes that their relationship went beyond that of a servant and master; they became close enough that the king noticed even subtle changes in Nehemiah’s mood. This speaks to the deep level of trust and familiarity between them. For a king to be attuned to the emotional state of his cupbearer demonstrates how much Nehemiah had distinguished himself through his loyalty, integrity, and excellence in service. He was so valuable to the king, that he wanted to know when he would return. “Then the king said to me (the queen also sitting beside him), “How long will your journey be? And when will you return?” So it pleased the king to send me; and I set him a time.” (Neh. 2:6)

Maid of Naaman 

In the story of Naaman and the young Israelite girl from 2 Kings 5:2, servanthood plays a pivotal role in transforming Naaman’s life, despite the girl’s lowly position as a captive slave. Though she was just a young servant, her faith, humility, and willingness to speak up changed the course of Naaman’s life. Rather than harboring bitterness over her enslavement, she cared for her master’s well-being and bravely suggested that Naaman seek healing from the prophet Elisha in Israel. This act of servanthood, coming from someone so powerless, demonstrates how God can use anyone, regardless of their social status, to bring about profound change. “And the Syrians had gone out on raids, and had brought back captive a young girl from the land of Israel. She waited on Naaman’s wife.” (2 Kings 5:2)

Daniel

Daniel’s unwavering loyalty to both God and his employer, King Nebuchadnezzar, is remarkable. As a Hebrew in a foreign land, his position as chief ruler over the non-Hebrew, non-Torah-based leaders, including occult magicians and priests of idols, would have been extraordinarily difficult. Yet, despite these challenges, Daniel excelled in his duties, as shown when the king promoted him to oversee the whole province of Babylon and made him chief administrator over all the wise men: “Then the king promoted Daniel and gave him many great gifts; and he made him ruler over the whole province of Babylon, and chief administrator over all the wise men of Babylon.” (Dan. 2:48)

What is remarkable about Daniel is how he remained 100% loyal to a most evil ruler. He remained faithful, openly defending and protecting the interests of the king. His integrity was so impeccable that when his enemies sought to find fault with him, they could find none: “So the governors and satraps sought to find some charge against Daniel concerning the kingdom; but they could find no charge or fault, because he was faithful; nor was there any error or fault found in him.” (Dan. 6:4)

See the choice of words Daniel used when pronouncing immanent divine judgement against this evil king. Then Daniel, whose name was Belteshazzar, was astonished for a time, and his thoughts troubled him. So the king spoke, and said, “Belteshazzar, do not let the dream or its interpretation trouble you.”
Belteshazzar answered and said, “My lord, may the dream concern those who hate you, and its interpretation concern your enemies!” (Dan 4:19) Daniel had a profound understanding of authority and knew how to honor the office, regardless of the individual occupying the throne. In today’s predominantly postmodern culture, authority is often despised, criminalized, and defied with rebellious attitudes. Unfortunately, these idealists may soon discover the harsh reality that, as Helen Zille aptly puts it in her book, “woke equals broke”. Zille, a seasoned South African politician, wisely explains how rejecting foundational principles, such as respect for authority and individual responsibility, leads to societal and economic decline. Daniel’s example stands in stark contrast, showing how respecting authority can result in greater influence and success, even in difficult circumstances.

Helen Zille’s book ‘#StayWoke: Go Broke’ explores the growing influence of “woke” culture and its potential to destabilize societies like South Africa. Zille argues that the culture wars originating from the United States, particularly around issues of identity politics and “cancel culture”, pose a significant threat to South Africa’s future. She traces the roots of this movement back to Critical Race Theory and questions how a movement that claims to fight bigotry can weaponize social ostracism through practices like “cancel culture”. Particular effort is made to reveal how the glorification of victimhood as a means of income is not sustainable. [2]

May the Lord raise up leaders like Daniel in our country and the world—leaders who serve with integrity, faithfulness, and an unshakable commitment to righteousness!

The Life of a Servant: Protected and Valuable

A servant’s life in biblical times was not without protection. The law explicitly stated that if a master beat a servant to death, the master would be punished: “And if a man beats his male or female servant with a rod, so that he dies under his hand, he shall surely be punished. However, if the servant survives a day or two, he shall not be punished, for the servant is his property.” (Ex. 21:20-21) Although this may seem harsh by modern standards, it demonstrates that even slaves had certain protections.

Slaves, along with their families, could also attain freedom under certain conditions. The law provided for the release of Hebrew slaves after six years of service, and not only were they set free, but they were also to be generously supplied with provisions to help them start their new lives: “When you send him away from you, you shall not let him go away empty-handed.” (Deut. 15:12-14)

The law protected the dignity of servants by forbidding covetousness towards them: “You shall not covet your neighbor’s wife, nor his male servant, nor his female servant.” (Ex. 20:17) Furthermore, servants were granted rest on the Sabbath, a practice that placed value on their well-being. (Ex. 20:10)

Being a faithful and wise servant could lead to greater authority, as Jesus illustrated in his parables: “Who then is a faithful and wise servant, whom his master made ruler over his household?” (Matt. 24:45) In Luke’s Gospel, we see how highly valued servants could be, as evidenced by the centurion’s concern for his servant’s well-being, going as far as seeking Jesus’ help for healing. (Luke 7:1-10)

Paul’s letters, particularly his letter to Philemon, offer a New Covenant perspective on servanthood. He emphasizes the importance of voluntary service and mutual respect, even when dealing with a servant who has become a brother in Christ: “I prefer to do nothing without your consent, in order that your goodness might not be by compulsion but of your own accord.” (Philemon 1:14) This underscores the idea that, under the New Covenant, the focus is on freedom of choice and a servant’s dignity, as well as the deeper value of calling and purpose. Paul’s teachings abolish the idea of servitude as a lifelong obligation and instead highlight the spiritual freedom and responsibility to live out one’s calling in Christ. (1 Cor. 7:20-24)

Biblical slavery, then, is not merely about labor or profession. It’s about recognizing one’s purpose and value, as seen in the story of Adam and Eve, who were deceived into thinking they had to do something to become like God, rather than realizing they were already made in His image. (Gen. 3:5) Similarly, Esau’s disregard for his birthright reflects a failure to value God-given roles. (Gen. 25:29; Heb. 12:16) True servanthood lies in working with passion and purpose, recognizing one’s calling rather than simply laboring for survival.

This perspective reshapes our understanding of slavery in the Bible, not as a dehumanizing institution, but as a framework in which one’s calling and dignity are ultimately protected and valued under God’s law.

Scriptural Principles For Employees

In the Bible, the workplace is generally framed around two primary roles: that of the owner and that of the servant. However, in Christ, these distinctions are removed before God: “There is neither Jew nor Greek, slave nor free, male nor female; for you are all one in Christ Jesus.” (Gal. 3:28)

Jesus emphasized the humility of a servant: “A disciple is not above his teacher, nor a servant above his master” (Matt. 10:24) and, “Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.” (John 13:16)

The Apostle Paul reinforced this idea, teaching that one’s status—whether free or enslaved—is secondary to their obedience to God’s commandments: “Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters. Let each one remain in the same calling in which he was called.” (1 Cor. 7:19-20) Paul further explains that while someone may be a servant by social status, in Christ they are free, just as those who are free in the world are Christ’s servants.

The ultimate example of servanthood is found in Jesus Himself, who, although being God, humbled Himself to serve humanity: “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.” (Phil. 2:5-7)

For employees, the Bible is clear about the attitude required at work: “Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ; not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart.” (Eph. 6:5-6) Employees are encouraged to work sincerely, as though serving the Lord directly, knowing that their ultimate reward comes from Him: “Whatever you do, do it heartily, as to the Lord and not to men.” (Col. 3:23-24)

Special consideration is given to those serving believing masters, where mutual respect and love should prevail: “And those who have believing masters, let them not despise them because they are brethren, but rather serve them because those who are benefited are believers and beloved.” (1 Tim. 6:2) Even in challenging situations, employees are called to endure patiently, as Christ did: “Servants, be submissive to your masters with all fear, not only to the good and gentle but also to the harsh.” (1 Pet. 2:18)

In summary, the Bible provides clear principles for employees, focusing on sincerity, humility, and a mindset of service, ultimately viewing work as part of one’s calling in Christ.

All Called To Servanthood

“A servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition…” (2 Tim. 2:24-26)

“As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God…” (1 Pet. 4:10)

“And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient,  in humility correcting those who are in opposition if God perhaps will grant them repentance, so that they may know the truth, and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.” (2 Tim. 2:24-26)

Together, these verses emphasize that servanthood is not merely a role but a calling for all believers. It involves using our gifts responsibly and interacting with others in a spirit of love, patience, and humility, reflecting the character of Christ.

Laziness is Condemned as Foolishness

“Take a look at the ant, sluggard, see how it works, and learn from it.” (Prov. 6:6)

“How long are you going to lie down, lazy, when are you going to get up?” (Prov. 6:9)

“The sluggard’s hunger is not quenched; hardworking people have more than enough to eat.” (Prov. 13:4)

“A slothful man puts his hand in the dish, but does not bring it back to his mouth.” (Prov. 19:24)

“A sloth does not plow during the sowing season and searches for something that is not there at harvest time.” (Prov. 20:4)

“A lazy man seeks his death, because he does not want to roll up his sleeves.” (Prov. 21:25)

“The lazy man says:“ There is a lion out there! I can be killed if I venture outside!” (Prov. 22:13)

“I walked past the lazy man’s land, at the foolish man’s vineyard.” (Prov. 24:30)

Conclusion

Psychological research suggests that individuals develop stronger bonds and loyalty towards people or things they actively serve or invest effort in. In families, for example, children who do not learn to serve their parents or contribute meaningfully to household responsibilities may lack a sense of attachment and loyalty later in life. Studies on attachment theory show that secure relationships are built when children actively engage in reciprocal relationships with their caregivers, learning the value of support and service from a young age.

This principle extends beyond family dynamics. For instance, when individuals work the land or “serve the soil”, as in the example of farming, they develop a connection and sense of responsibility toward it. This bond is created through their investment of time and labor, which fosters a deeper attachment to the land. Similarly, loyalty is cultivated in relationships where people serve one another, highlighting that servanthood is essential for forming lasting, meaningful bonds.

In essence, active participation, whether in family, work, or other areas of life, fosters loyalty and strengthens emotional connections.

[1] https://www.thebutlerschool.com/the-butler-code-of-honour/

[2] Zille, Helen. Stay Woke: Go Broke. 2021.

The post Jesus The Servant appeared first on Jesus, The Best Life Ever Lived.

“What is it about tears that should be so terrifying? The touch of God is marked by tears… deep, soul-shaking tears, weeping… it comes when that last barrier is down and you surrender yourself to health and wholeness.” 

When we look closely at the ministry of Jesus Christ and the apostles, it is clear that divine healing is a central part of the proclamation of the Gospel. The Gospels and the Book of Acts together record at least 61 specific healing miracles. Jesus performed approximately 47 individual healings, including curing the blind, lepers, paralytics, and raising the dead, with additional accounts of healing large crowds. Similarly, in Acts, the apostles performed 14 notable healings, including the lame beggar, raising the dead, and healing multitudes through Peter and Paul’s ministries. These healing miracles were not only displays of divine power but also a vital part of proclaiming the Gospel and demonstrating the presence of God’s Kingdom.

The Gospel (good news), according to Matthew, outlines to us how Jesus began His ministry: “And Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people. Then His fame went throughout all Syria; and they brought to Him all sick people who were afflicted with various diseases and torments, and those who were demon-possessed, epileptics, and paralytics; and He healed them. Great multitudes followed Him—from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.” (Matthew 4:23-25)

Imagine how radically different the global church today would look if healing had remained a central expression of the Good News, just as it was in the ministry of Jesus and the apostles!

Delving deeper into the subject of divine healing, it becomes clear that, from Jesus’ perspective, healing is far more than just physical health; He desires our whole being—spirit, soul, and body—to be fully healed and mature in Christ. As the Creator, His greatest delight is seeing His creation fulfil its divine purpose—to reflect the image of Jesus Christ (Rom. 8:29). This means growing into spiritual maturity and living as whole, restored individuals who bring healing to the world around us. God’s vision for us is simple yet profound:

God’s dream for the church is that we become a community, a sacred space where He reigns and where everyone finds healing to live righteously. Jesus seeks to heal, reconcile, restore, reform, and liberate us to fully embrace our purpose—to become like Him. True wellness is achieved when we are most Christlike, aligned with His will and reflecting His nature to the world around us.

A tree is designed to bear good fruit, and in the same way, God created humanity in His image to produce divine, righteous fruit. However, sin has deformed us, sowing destruction. As a result of human disobedience and a distorted sense of identity, our world has become increasingly fragmented and broken. Sickness, pain, imperfection, and discomfort hinder us from fulfilling God’s purpose for our lives. The outcry of humanity is for healing—we are all searching for deep, lasting, and complete restoration. Illness acts as an obstruction, inhibiting or limiting our natural abilities. A healthy baby is born with the capacity for movement, abilities, and intellect, but illness or sickness diminishes this potential. While many of us are born healthy, we often become increasingly unwell as we regress into a sinful lifestyle.

Is It God’s Will To Heal?

This is an interesting question. In Hebrew, the word “will” does not exist in the same way it does in English; instead, the Old Testament conveys it as a deep desire. If you asked parents, “Is it your will and desire for your child to be healthy?” they would undoubtedly respond, “Of course!” What parent doesn’t want their child to be healthy? In the same way, God the Father desires to see His creation whole and mature in Christ. This is the very reason Jesus came—became flesh, died, and was risen from the dead—to redeem our well-being. It’s all part of God’s healing plan, and Jesus is the ultimate solution to restore us!

Let’s expand on the question: Is it God’s will to forgive you? Naturally! Is it God’s will to save you? Absolutely—no one would argue against that. “Of course!” is the immediate response. So why not receive His healing, just as we accept His forgiveness and salvation by faith? If it were God’s will for you to be sick, would it not be pointless to pray for healing? On the contrary, if it is God’s heart, will, and desire to heal, we can always pray with the confidence of faith. God’s heart is always for healing—period, full stop!

The Great Mystery Of How God Heals

The mystery of how God heals is more complex than we often realize. While we know that He always seeks to heal, restore, and complete us in the fullness of Christ, His methods focus on the areas that will bring us to greater maturity in Him. For God, healing is about restoring us to His original design. We need healing in every aspect of our lives—spiritually, intellectually, emotionally, vocationally, physically, relationally, habitually, and in our identity. As we walk with Him, He gradually brings healing in each of these areas. God is always at work healing, and in His presence, we will continually receive healing in some part of our spirit, soul, or body.

A biblical alternative to the Seven Dimensions of Wellness, developed by Dr. William Hettler, can be found in the concept of shalom, which is rooted in the idea of holistic well-being according to Scripture. The biblical concept of wellness addresses not only the physical aspect but also spiritual, emotional, social, and even environmental dimensions, all underpinned by the idea of living in harmony with God’s creation.

Scholars like Willard Swartley in Health, Healing, and the Church’s Mission emphasize that the Christian approach to wellness is rooted in the idea that humanity’s wholeness is found in God’s shalom. This wholeness includes physical health, emotional balance, relational peace, and vocational and spiritual fulfilment. Swartley also highlights that the church should actively be an agent of healing through prayer, addressing healthcare needs, and engaging in acts of compassion within the community.

Five Different Verbs Describe Jesus’ Healing Ministry:

Therapeo: This Greek word is deeply connected to the idea of holistic healing and care. It refers to the process of healing, rehabilitation, and restoration to wholeness—embodying God’s peace, shalom, which is more than the absence of conflict but the presence of total well-being. In scriptures like Matt. 4:24, 12:10, Mark 1:34, and Luke 6:7 and 10:9, therapeo is used to describe the ongoing care and treatment of the sick, showing that God’s healing is not just about physical recovery but also about bringing peace and restoration to every aspect of a person’s life.

Iaomai: This term refers to immediate, physical healing. It emphasizes the miraculous, instantaneous power of God to heal physical ailments, as seen in Luke 5:17, 6:19, and 9:42. Jesus’ power to iaomai or heal physically was evident throughout His ministry, and it demonstrated God’s authority over sickness. This word captures the moments when people were instantly healed by His touch, a reflection of God’s ability to intervene directly and restore physical health in a moment (Acts 10:38; 28:8).

Sozo: More than just physical healing, sozo refers to salvation, deliverance, and the holistic redemption of a person. This word, used frequently in the New Testament, speaks of the ultimate healing—salvation from sin, spiritual bondage, and eternal separation from God. Jesus’ ministry was not only about healing the body but about bringing people into relationship with God through redemption (Matt. 9:21-22; Mark 5:23, 34; Luke 8:36, 50; John 11:12). Sozo encapsulates both the physical healing and spiritual salvation that Jesus offers, showing that God’s intervention brings comprehensive restoration.

Diorthosis: This word relates to reforming, correcting, or restoring something to its proper state. Found in Heb. 9:10 and 2 Tim. 3:16, it refers to the process of making right what has been broken or disordered. God’s healing is not just about temporary relief but about a deep, structural restoration, correcting and reforming what has been damaged so that it aligns with His intended design.

Kartharizo: Meaning to cleanse or purify, kartharizo emphasizes the removal of impurity, both physical and spiritual. In the Gospels, Jesus frequently cleanses people of diseases, such as leprosy (Matthew 8:2-3; Luke 5:12-13), which not only healed their physical bodies but also restored them socially and spiritually. His healing removed the stigma attached to illness and restored individuals to full community and spiritual life, as seen in the case of the woman with the issue of blood (Luke 8:43-48). This purification is not just about the body but also about restoring dignity and breaking down social barriers that sickness often creates.

Origin and Cause of Sickness

Some diseases are genetically or virally transmitted and result from external causes. Psychologists suggest that up to 85% of illnesses have emotional or psychosomatic roots. Lifestyle choices, such as diet and exercise, also significantly affect our overall health. Additionally, some diseases have satanic or demonic origins. The entire world is contaminated on various levels, and our air, water, and food are no longer perfectly clean, contributing to many illnesses.

We live in an information revolution age, with 3.5 billion Google searches conducted daily. Over 1.3 billion people are registered on YouTube, and nearly 300 hours of videos are uploaded every minute. A significant portion of this information focuses on health and self-improvement. Over 250,000 mobile applications are available to monitor our health and well-being. New smartwatches track various aspects of physical health, including sleep patterns, heart rate, blood pressure, and sugar levels, providing doctors with more precise data for diagnosis. Platforms like “Hello Dr.” can instantly connect individuals with medical professionals.

As a result, people are physically healthier and living longer. But are we truly healthy? We may be cured of one illness only to fall sick with another soon after. True health encompasses more than just the physical—it involves mental and emotional well-being. As we age and our bodies no longer function optimally, we can still maintain mental and emotional health.

Ultimately, health is not a self-centred quest for personal survival; truly healthy people also seek to bring healing to others.

The Total Human Experience Consists Of:

1. Spirit – Connection, consciousness.

2. Emotions – Range of Feelings and emotions determined by the present moment.

3. Intellect – Thought patterns, values, worldview.

4. Behaviour – Habits.

5. Social interaction – Relationships.

6. Physical – Physiological needs and body Affect.

7. Identity – Who I Am, which determines my Vocation.

Thousands of cures, diets, supplements, miracle cures, therapies and surgeries may be effective, but they all share only one aspect of our health. You can be 100% physically healthy, but your soul can be unhappy due to broken relationships. You can be a good person with many achievements and still feel something is missing in your life because you have not yet made peace with God. We may be physically healthy and intellectually brilliant, but if our inner self is not yet healed of self-centredness, selfishness and self-determination, we are saddened and deplored. Think of the self-delusion of Hitler and yoga gurus like Bikram Choudhury, who deceived his followers.

Centripetal Core of All Medicine

Total healing can only be found in Jesus Christ. Jesus Himself is healing and optimal health! As we awaken to the reality of His person, values, thoughts, habits, and way of life, we discover the true essence of all healing. Without Jesus, there is no sustainable health or well-being, for He doesn’t just heal one aspect of our humanity—He invites us to follow Him. As we follow and obey His teachings, we become healthier step by step in every area of our lives, enabling us to help others heal as well.

Becoming like Jesus is the key to a fulfilled and happy life. It empowers you to be the best spouse, business leader, worker, friend, and parent. Christ’s character, values, attitude, ethics, habits, and lifestyle serve as the ultimate guide to living a truly perfect life. We reflect our truest beauty when we live most like Him. We live the best life by following His ethical and moral example, pursuing His immaculate character, and dedicating our lives to serving others. Jesus’ life is a universal truth and a blueprint, a foundation for all of life. He is the perfect standard, blameless and the ultimate measure of morality.

On our journey with Jesus, we encounter His divine, paradoxical values: justice and fairness, impartiality and respect for all people, sustainable creativity, revolutionary pacifism, servant leadership, being both supernatural and natural, and much more. Everything changes when we receive His life and begin living by His example. Our relationships, mindsets, work, and lifestyle become healthier and, in turn, bring healing to others.

Why Faith-Healing Has a Bad Name?

Every form of medicine has a particular success rate, so why does faith-healing seem to have such inconsistent results? Why do only certain faith healers experience reasonable success, and how lasting is that success? When someone is ill and desperate for a solution, even a 50/50 chance can offer a glimmer of hope. Consequently, a method with such a low and unpredictable success rate will naturally face scepticism and rejection. Even natural alternative medicines often show a significantly higher rate of success. This inconsistency makes praying for healing and attributing it solely to God’s love challenging to explain—why do some experience healing while others do not? This raises difficult questions about the nature of faith, healing, and God’s will that many struggle to reconcile.

The question is not whether God heals people, but rather why He does not heal everyone.

Several questionnaires have determined that most people, as well as doctors, believe that prayer is beneficial for sick people. There are numerous recorded lists of medically verifiable divine healings. The question, ‘Why don’t all the people who are prayed for in healing lines get healed?‘ was posed to a panel of faith healers, and their answer was: “To preserve the integrity and heart of the Gospel, not everyone is healed in the same way, nor by the same person. The reason is this: if a certain person or method were 100% successful in healing every disease, people would be tempted to worship the person or the method, losing sight of the wonder and depth of God. Humanity tends to seek quick fixes or miracle cures rather than engaging in the hard work of genuine transformation. Often, it is our own behaviour that has contributed to the disease in the first place.”

Attributing healing solely to our faith, or lack thereof, also presents challenges. While faith played a cardinal role in healing, the Lord healed some people without any faith on their part. If faith alone brings salvation, does that mean we can heal ourselves? Should we then also save ourselves? Salvation is clearly a gift, and our faith in God plays a role in receiving it. Yet, many people who truly believe and have acted boldly in faith still do not receive healing. Sometimes, it was the faith of the ones who brought the sick, as in the case of the friends lowering their friend through the roof so Jesus could pray for him (Mark 2:1-12).

Praying with the conviction that God always wants to heal can be deeply challenging when healing doesn’t occur. Why not? Is it the work of Satan? A lack of faith? Too much sin or unbelief? If so, the implication is that we are the problem, which brings little comfort, especially when we have poured out our faith and prayers for someone we love. Even when we believe, faith alone seems insufficient. Even with compassion, it still appears inadequate. Despite receiving promises from Scripture and prophetic words, they sometimes remain unfulfilled. So, where does that leave us?

God’s Self-Healing Ability – HE is always HEALING!

Healing is inherent to God’s nature, and His creation reflects this through its remarkable self-healing ability. Darwin called this phenomenon “natural selection”, trying to prove that God does not exist. He believed nature had created itself. On the contrary, natural selection says something about the creator. In the same way, the design reveals something about the designer’s nature, mind, intent, and character.

The earth and nature contain medicinal remedies, a testament to the wonder of God’s design. He created us to heal and live in health and wholeness. God is always healing! It is in His nature! Like He is also always LOVE! He can never not be LOVE, for He IS love.

Illness and disease are physical symptoms and reflect a much deeper intrinsic disease. The sinful brokenness of our world. Our economy is sick, and the moral fabric of society is eroding, signs of a world disconnected from God. If all of society were to truly serve the Lord, living according to His Word, embracing all that He has made available to us, and doing good to others as Jesus did, would sickness still persist? It raises the question of whether a world in full alignment with God’s will would experience such brokenness at all.

Origin of Sickness

Sin but yet not all illnesses is due to sin (Job 42:7-8). Sin is certainly a factor in some illnesses, but not all suffering is a direct result of personal sin. This is made clear in the story of Job, where God Himself declared that Job’s suffering was not due to sin (Job 42:7-8). However, the Bible also teaches that sinful behaviour can lead to physical consequences, as seen in the cases of Miriam’s leprosy (Num. 12:10), Gehazi’s greed and the resulting illness (2 Kings 5:27), Uzziah’s pride leading to leprosy (2 Chron. 26:16-23), and Elimas being struck blind for opposing God (Acts 13:11). Proverbs warns us not to be wise in our own eyes but to fear the Lord and turn from evil, promising health and strength as a result (Prov. 3:7-8).

Our words also have great influence over our health. Proverbs 18:21 tells us that the tongue holds the power of life and death, and Proverbs 16:24 emphasizes that kind words bring healing, like honey to the soul and health to the body. This underscores the spiritual and emotional connection between our words, our mental state, and our physical well-being.

Unforgiveness can also have a devastating impact, making a person bitter and physically sick, as described in 1 Corinthians 11:28-30 and the parable of the unforgiving servant (Matt. 18:21-35). Bitterness acts like a poison, not just to the soul but to the body as well, leaving us spiritually and physically drained. See https://brianadamsministries.com/the-power-of-forgiveness/

Our thoughts and attitudes play a significant role in our health. Proverbs 14:30 and 17:22 teach that a merry heart brings health, like medicine, while a broken spirit dries up the bones. A joyful person tends to be healthier, while a troubled mind can contribute to physical decline.

In some cases, sickness can be attributed to demonic oppression, as Jesus healed those afflicted by evil spirits in several instances (Matt. 17:18; Matt. 9:25, 42; Luke 4:35, 39). Acts 10:38 makes it clear that Jesus was anointed by God to heal all those oppressed by the devil, linking physical illness and spiritual bondage in certain circumstances. The Bible speaks of a “spirit of infirmity” or sickness, as in the case of the woman bound for 18 years (Luke 13:11, 16), indicating that spiritual forces can sometimes be behind chronic illness.

The Lord God is sovereign: “See now that I, even I, am He, and there is no God besides Me; I kill and I make alive; I wound and I heal; and there is none who can deliver from My hand” (Deut. 32:39). Throughout Scripture, God’s sovereignty over life, death, and healing is evident (Gen. 12:17; Ex. 4:11; 15:25; 1 Sam. 25:37-38; 2 Sam. 12:15; Deut. 28:15-68; 2 Kings 15:5; 2 Chron. 21:18-19; 26:20-21; Acts 12:22-23; Acts 13:8-12; Job 5:18). He alone holds ultimate authority over these matters, and nothing escapes His control. Like Job, we have to accept that He is God, and He is all-knowing, eternal, and perfectly good.

At the end of the book ‘The Shack’, the message emphasizes the profound truth that God is both love and sovereign. Despite the deep pain and suffering the main character, Mack, experiences, God reveals that His love is ever-present, even in the hardest moments. The sovereignty of God does not negate His love, but rather, both work together. God’s ways are often beyond human understanding, yet His perfect love always drives His actions. The book reinforces that trusting God’s sovereignty means believing in His love, even when life is filled with heartache and unanswered questions. Ultimately, it portrays a God who is in control yet deeply compassionate, always working towards restoration, healing, and goodness.

Indirect contact with people: It is possible to contract illness through bacteria or other agents, where innocent individuals become unintended victims. In a similar way, someone else’s sin and transgression can sometimes cause illness and suffering for others. Just as bacteria spread, the consequences of sin can affect even the innocent, illustrating how interconnected we are in this broken world.

The broken world/nature: Creation itself suffers under the weight of sin. As Paul writes, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope that the creation itself will be set free from its bondage to decay and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now” (Rom. 8:18-22). Natural disasters like heat waves, droughts, tsunamis, and other events are part of the world’s fallen state. Sometimes, things simply happen—we stumble, fall, and experience pain, such as a broken arm. These are reminders of a world groaning for redemption.

My own lifestyle and behaviour: Our own choices, lifestyle, habits, and behaviour can have a significant impact on our health, often being the root cause of sickness. Poor dietary decisions, lack of physical activity, chronic stress, and neglect of rest can weaken our immune systems and lead to illnesses like heart disease, diabetes, and hypertension. Harmful behaviours, such as smoking, excessive drinking, or drug use, can damage vital organs and increase the risk of chronic illnesses. Additionally, emotional habits like harbouring anger, bitterness, or unforgiveness can contribute to mental and physical health problems, as stress and negative emotions manifest in our bodies over time. Our lifestyle choices not only shape our present health but often lay the groundwork for future ailments.

Why would Jesus not permit people to tell of their healing?

Why did Jesus often rebuke people and instruct them to remain quiet after their healing? Wasn’t the goal for everyone to believe in Him? Jesus didn’t heal in the same way every time because, for Him, healing was about more than just addressing symptoms. He aimed to reveal deeper causes and bring holistic restoration. For example, when Jesus healed the leper, He instructed him to show himself to the priest, not just to confirm the physical healing but to restore him to the community by lifting the quarantine (Matt. 8:1-5).

On other occasions, Jesus healed entire crowds, yet He still forbade them from publicly speaking about Him (Matt. 12:16). Despite performing supernatural acts, Jesus never sought to exploit them for popularity. His mission was not to be used merely as a quick-fix miracle worker; He wanted people to understand the deeper issues that caused their suffering in the first place.

When Jesus asked His disciples, “Who do you say I am?” and Peter declared Him to be the Messiah, He commanded them not to repeat it (Matt. 16:20). This seems puzzling—wasn’t the goal for everyone to know He is the Christ? The deeper principle here is that Jesus didn’t want people to only worship Him from a distance; He wanted them to follow Him in a life of discipleship. True healing, in His eyes, is about a transformational journey with Him, not just relief from sickness symptoms.

The transfiguration on the mountain is a clear proof of His divinity. People are natural doubters. Why allow only a few disciples to experience the occurrence? Would not the Pharisees and all His enemies repent if they saw what was happening here? “Now as they came down from the mountain, Jesus commanded them, saying, “Tell the vision to no one until the Son of Man is risen from the dead’.” (Matt. 17:9). Jesus is not capitalizing on the moment from His divine transfiguration and revelation. Think of people who have gathered at places of divine phenomena over the centuries, worshipping the phenomenon like robots. If Jesus had allowed Peter to build temples here, people would still have flocked there to this day for a mystical experience, which would magically fix everything instantly.

Healing of the Deaf and Dumb Man: This is one of the most spectacular miracles Jesus performed, for not only did the man receive his hearing, but God restored his speech in one moment. Even if someone’s hearing is restored, it would take a speech therapist months to help them speak correctly. His ears immediately opened, the obstruction of his speech disappeared, and he spoke correctly. Jesus forbade the people to tell it to anyone else, but the more He forbade them, the more they shared it (Mark 7:36). Here is one of the most telling miracles, which would ensure a faithful following if you use today’s marketing techniques of retelling evidence. Jesus does this miracle in privacy.

Demons Know Jesus: Many people wondered about Jesus, but the demons knew exactly who He was. Is there no greater proof of His ministry and authenticity than that the demons recognize Him? But Jesus spoke to him sharply: “Be still and come out of him” (Mark 1:25). Yet He does not allow them to speak.

Intentional Strategy: Jesus took the blind man by the hand and led him out of the town. The healing was done secretly, and he was forbidden to tell anyone else (Mark 8:26, 30).

Genuine and Believable Accounts: The authenticity of the gospel writers’ testimony is also in the useless information that has not been omitted. The fact that Jesus instructs them to give the child something to eat has no purpose. Yet, it makes the stories genuine and believable. Again, it is a perfect opportunity to convince people. Jesus does not use grand dramatic displays to impress people. Her parents were dumbfounded at the miracle, but Jesus forbade them to tell anyone what had happened (Luke 8:56).

Feeding the Crowds: The climax of Jesus’ popularity was when He fed the crowds. When the people saw the miracle that Jesus did, they said, “He is truly the Prophet, the One who was to come into the world.” When Jesus noticed that they wanted to make him king by force, he went further up the mountain, he alone” (John 6:14-15).

Once again, Jesus flees from the appointment of people and the worship of people. He wants to make us aware that there is something deeper than healing, miracles, and food provision. All of these things are temporary, but there is more that God wants to give us. These signs and wonders are exactly that, signs. It is like signposts, guides to a greater reality. Miracles are indeed important. Paul reflects this approach to the Corinthians: “And my speech and my preaching were not with persuasive words of  human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (1 Cor. 2:4-5).

Throughout history, certain churches have capitalized on healing shrines, places where people flock to, often in desperation, seeking immediate and miraculous healing. While these sites may offer physical relief, they often lack the most critical component of genuine healing: a deep, transformative relationship with a living God rooted in faith and obedience. The problem with these healing shrines is that they can reduce healing to a transactional event—a quick-fix solution—rather than fostering a meaningful, faith-filled journey with God.

True healing, in God’s design, is not merely about the instant removal of symptoms; it involves a deeper spiritual restoration that comes from walking in faith, obedience, and trust. Like any profound relationship, a genuine relationship with God embraces mystery, uncertainty, and growth. It’s not about receiving immediate, predictable responses, like withdrawing cash from a bank machine. God doesn’t want us to treat Him as a tool for instant gratification but rather to engage with Him in a dynamic, living relationship that transforms us from the inside out.

Miraculous healing can occur, but God’s ultimate goal is often not just to heal the body but to heal the whole person—spirit, soul, and body. By focusing only on the physical, healing shrines can miss this deeper aspect, creating a shallow connection where the worship of God is substituted with the pursuit of the miracle itself. True healing involves surrender, trust, and a willingness to journey with God, allowing Him to work in His timing and His way.

We Are most Healthy and Well When Living most Like Jesus

What is the greater reality that Jesus wanted them to see? “Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” Then they said to Him, “What shall we do, that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” (John 6:26-29)

The healing is not the gift; Jesus is the gift of healing. So if I receive Jesus, I am healed because I have received the Healer! “If you diligently heed the voice of the Lord your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the Lord who heals you.” (Ex. 15:26)

Jesus passionately desires to restore, heal, reform, and reconcile us to our original purpose—to embody God’s divine nature, representing all that is good, uplifting, positive, and fruitful. Those who worship at shrines with hazy eyes, fixated on external miracles, have not yet awakened to their true divine purpose of godliness. They wait and plead for a miracle from above, unaware that the greatest miracle of all is Christ Himself, longing to dwell within us, to work His miracles and righteousness through us.

More Than Physical Healing

The healing that Christ wants to work in us is also more than just physical healing. He wants to heal our whole being so we can become a life of healing to the world, our neighbours, friends and family. “For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.” (Rom. 8:29) 

In all the stories where Jesus admonished people “not to tell”, the people were amazed and impressed with Him. So they wanted to worship Him, but He did not allow it. He seeks more than our worship; He seeks our faith and obedience!

There are two stories where Jesus was impressed by faith:

One example is the healing of the officer’s servant (Matt. 8:5-13; Luke 7:1-10; John 4:43-54). This man came to Jesus for healing, but what set him apart was that he truly saw Jesus. He calls Jesus “Lord” and recognizes Him as a man of authority, much like himself. That’s why he boldly asks Jesus to simply “speak a word” and trust that healing will follow. Jesus’ response is profound: “When Jesus heard it, He marvelled and said to those who followed, ‘Assuredly, I say to you, I have not found such great faith, not even in Israel! And I say to you that many will come from east and west and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth'” (Matt. 8:10-12).

This statement from Jesus is groundbreaking; it is a historical reversal of who God truly favours! Who is Jesus talking about? He refers to those who truly see Him for who He is—people from every nation and language who don’t view Him as a mere healer or archetype but as their Lord, King, and Savior. Those who see Him as He truly is will experience His kingdom, while those who fail to recognize His authority will miss out on its blessings.

The other story is of the Canaanite woman, who Jesus initially did not want to help. “Then Jesus answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.” (Matt. 15:28). Despite Jesus’ refusal, she continued to believe.

We see that Jesus deeply desired for His disciples to truly see and understand Him. Isn’t this the heart’s desire of every teacher, leader, or pastor? Yet, some people follow only for prestige, money, fame, position, healing, or miracles. But Jesus wanted more for His disciples—He wanted them to witness His works and actively do what He did. He called them to move in faith, just as He did, and perform miracles themselves (Luke 10:19; Matt. 10:8). His goal was not simply to display His power but to empower them to carry on His mission.

Beyond Miracles

There are three miracles where Jesus shows His frustration with the disciples that they do not yet see:

• Jesus calms the storm. “But He said to them, “Why are you so fearful? How is it that you have no faith?” (Mark 4:40)

• Peter is the first disciple to start seeing something. “And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus.” (Matt. 14:28-29) “And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?“ (Matt. 14:31)

• The multiplication of the loaves. “Give them something to eat.“ (Mark 6:37)

“The purpose of Jesus is not only to save men from their sins, but by the grace of God to begin in the souls of men that marvelous development in the nature and mind and understanding of God our Father. Until by the grace of God we are able to take our place and our part in the kingdom of Jesus Christ and bear our share of responsibility.” ― John G. Lake

Best Health Is Right Belief

“But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.” (Rom. 14:23) “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” (Heb. 11:6) How many of our decisions, choices, habits, are grounded in a belief? How do we see the world? What do we buy? Why do we buy? Where we live and work, everything is grounded in our beliefs about ourselves, God and the future.

Jesus became human and physically demonstrated what He preached. He eventually died for our sins, reconciling us to God by His resurrection from the dead. He is now seated at the right hand of God after sending the Holy Spirit to live in us and rule through us! What are we waiting for? What on earth does God still have to do?

When our perspective is right, we truly see—we see what He did and who He is, and we believe it with conviction. This revelation transforms how we view the world. As we faithfully obey His commands, life takes on a completely new meaning. Our outlook on life, things, and people shifts dramatically. We become healthy in body, soul, and spirit, living with renewed purpose and clarity.

Jesus Heals The Whole Person

John G. Lake believed that Jesus’ healing work is threefold:

1. He frees us from evil to be spiritually healthy and full of the Holy Spirit. We communicate and experience connection with God through our spirit.
2. The Lord heals our soul, our connection with people. Because we have made peace with God, the Lord heals our souls. Our soul is how we are connected to the humanity around us. Peace of mind and peace with self and the people around me, is healing! Jesus was always concerned about the whole person and not just the symptoms of illness. He often dealt with the spiritual aspects first. His conversation with the Samaritan woman at the well focused on the basic conflicts in her personality. For Jesus, health is more than just the absence of physical and mental illness – it is about the whole person.
3. God wants to heal us, but even more: He wants us to heal others! “Along the bank of the river, on this side and that, will grow all kinds of trees used for food; their leaves will not wither, and their fruit will not fail. They will bear fruit every month, because their water flows from the sanctuary. Their fruit will be for food, and their leaves for medicine.” (Ezek. 47:12)

The Various Ways Jesus Heals

God’s concern for our well-being goes far beyond just physical healing—He desires to teach us a new way of life. While we are responsible for our own health and must act in faith after careful consideration, Jesus’ ministry shows us that healing can come in many forms. Of the 35 miracles He performed, 26 were healings, and in 6 cases, He cast out evil spirits.

Here are various ways healing is received:

1. Confession of sins: Healing begins with spiritual restoration. Confessing our sins can bring healing (Jas. 5:16).
2. Anointing with oil by elders: God instructs us to involve the elders in prayer and anointing for healing (Jas. 5:14-15).
3. Medical care: Jesus acknowledges the role of medicine, as seen in the parable of the Good Samaritan, who bandaged wounds and used oil (Luke 10:33-34). He affirms that doctors are for the sick (Matt. 9:12; Mark 2:17; Luke 5:31). Even Luke is referred to as the “beloved physician” (Col. 4:14).
4. Alternative medicine: Paul advises Timothy to use wine for stomach ailments, showing the use of natural remedies (1 Tim. 5:23).
5. Healing through presence: The Bible speaks of healing power flowing from the leaves of the tree of life, a symbol of restoration for the nations (Rev. 22:2; Ps. 1:2-3; Ezek. 47:12; Jer. 17:8).
6. The Word of God: Scripture itself brings healing (Luke 4:4).
7. Faith: Jesus often responded to faith. Healing came when He “saw their faith” (Mark 2:5; Matt. 9:29).
8. Forgiveness: True healing comes with forgiving others, as seen in the parable of the unforgiving servant (Matt. 18:34-35).
9. Identification through the Lord’s Supper: By participating in the Lord’s Supper, we identify with Christ’s suffering, bringing healing to our lives (1 Cor. 11:28-30).
10. Praise and worship: Praising God brings healing, as we remember His benefits—He forgives all sins and heals all diseases (Ps. 103:1-3).
11. Anointed cloths: God’s healing power even flowed through cloths and garments anointed for healing (Acts 19:11-12).
12. Laying on of hands: Jesus and His disciples practiced laying hands on the sick to bring healing (Mark 6:5, 13; 16:15, 17-18).
13. Casting out demons: Deliverance from demonic oppression was often central to Jesus’ healings (Mark 9:14-29; Matt. 17:14-20; Luke 9:37-43).
14. Fear of the Lord: Proverbs reminds us that turning away from evil brings health to our bodies and strength to our bones (Prov. 3:7-8).

These diverse methods highlight that healing in God’s Kingdom is multifaceted, involving physical, spiritual, and emotional restoration, all rooted in faith and obedience to God’s will.

Conclusion: The Life of Jesus Is a Way of Health

When we are most like Jesus, we embody true health. Jesus, as the ultimate healer, represents far more than just divine healing—He restores us in countless ways. While supernatural healing is a beautiful reality, the Lord’s healing touches every aspect of our lives.

We can lead a truly healthy life when our relationships with God, ourselves, others, and creation are wholesome. A disciplined lifestyle, including regular exercise, sufficient rest, and a balanced diet, contributes to both physical and spiritual wellness.

Work, when meaningful and fulfilling, can also be a source of healing, just as nurturing our minds—like a well-tended garden—shapes how we think and live.

Giving, helping, and serving others brings healing to both the giver and the receiver. Approaching life with a childlike sense of joy and engaging in wholesome fun acts as a miracle cure for the soul.

Hospitality, whether through the simple act of preparing a delicious meal or welcoming others into our homes, brings nourishment and healing.

Finally, being a peacemaker—working to reconcile people and heal divisions—reflects the heart of Jesus and brings deep healing to our world. True health is found in living like Jesus, healing ourselves and others through love, service, and reconciliation.

Citations:

Brown, Candy Gunther. Testing Prayer: Science and Healing. Harvard University Press. Kindle Edition.

Clark, Randy. The Thrill of Victory / The Agony of Defeat. Global Awakening, 2018.

Hettler, William. “Wellness Promotion on a University Campus.” Family & Community Health, vol. 3, no. 1, 1980, pp. 77-95.

Swartley, Willard M. Health, Healing, and the Church’s Mission: Biblical Perspectives and Moral Priorities. InterVarsity Press, 2012.

Barrett, Lisa Feldman. How Emotions Are Made: The Secret Life of the Brain. Houghton Mifflin Harcourt, 2017.

Deere, Jack. Surprised by the Power of the Spirit: A Former Dallas Seminary Professor Discovers That God Speaks and Heals Today. Zondervan, 1993.

Price, Charles S. The Real Faith. Whitaker House, 2003.

Young, William P. The Shack. Windblown Media, 2007.

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